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on 6 November 2009
Heralding the consolidation of modern sociology as an objective and scientific discipline within the Humanities, the works of Emile Durkheim reach a fascinating and approachable culmination in The Elementary Forms of Religious Life. It provides an important conceptual foundation to the history of French Intellectualism over the course of the twentieth century and is an eminently worthy departure in understanding suceeding writers such as Marcel Mauss, Robert Hertz, the Structural Marxists of the 1960s, and Claude Levi-Strauss.

His efforts in establishing sociology as a serious and pursuable academic discipline are of an invaluable and profound scope. Seeking to place the subject on a similar standing to that of the Natural Sciences and the nascent Psychology, Durkheim essentially came to analyse society in much the same way that a psychoanalyst would analyse an individual patient. He implemented several objective tools in this pursuit, such as the conception of the social fact and the social consciousness, and came to understand the influences of different parts of society upon the individual and the whole and how they related to one another.

Within the Elementary Forms of Religious Life Durkheim applies this almost psychological perspective to the operation of religion within societies and groups. Although both rich and fascinating in its myriad accounts of differing rituals and practices, the greatest power of the book is invariably its ability in looking past the subjective and surface values of religion and observing instead the universal structures and phenomenon which unite its purposes to all of humanity. It seeks, in an anthropological vein, to understand and analyse the "simplest" and "earliest" of religious practices so as to garner a greater idea of how more "complex" and more "global" religions function.

In brief, any student of the social sciences will benefit greatly from reading the book and gaining a firmer understanding of the history of their discipline - as an academic text it reveals much of where modern theories such as structuralism were gestated for example. Yet equally, to those with more of a broad interest, particularly concerning the nature of religion and its place in the modern world, the Elementary Forms of Religious Life offers both theory and praxis in objectively understanding the hidden structures of why humanity has had such a great need for religion throughout its history, and why, in a sense, "If God did not exist, there would be a need to invent him."
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on 21 June 2012
This book had some great insights into how religions form and develop. It had interesting comments about the value of religion. However, the language used was so difficult to wade through. Ok I'm not a sociologist but I'm not thick either. I wouldn't put anyone off reading it because of its great ideas but be warned I found it like wading through treacle. Does anyone know of a book which has a good summary of his arguments?
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on 12 August 2013
This book is worth reading just for the introduction and the book itself provides a fascinating insight on why societies need religion, how it has developed and the function it performs in society. Any religious person needs to read it as background to their own beliefs while atheists should consider the way in which it illuminates the value of religion in the world.
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on 12 December 2012
A seminal work for anthropologists. Durkeim has his theory and he is sticking to it. Whether you agree with the theory or not, following his argument is a useful process in crystallising one's own opinion.
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on 29 January 2013
Durkeim's thinking of many years ago is now proved to be timeless. His topic and research associated with it makes this a vital read for all interested in religion within society both historically and currently.
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on 25 May 2016
Thoroughly enjoyed this book. A must read for everyone interested in the social aspects of religion.
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on 20 July 2014
Great book that I was able to use for my degree
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