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Where Have All the Intellectuals Gone?: Confronting 21st Century Philistinism Hardcover – 15 Sept. 2004
- ISBN-100826467695
- ISBN-13978-0826467690
- EditionFirst Hardback Edition
- PublisherContinuum International Publishing Group Ltd.
- Publication date15 Sept. 2004
- LanguageEnglish
- Dimensions13.34 x 1.27 x 20.32 cm
- Print length176 pages
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- Publisher : Continuum International Publishing Group Ltd.; First Hardback Edition (15 Sept. 2004)
- Language : English
- Hardcover : 176 pages
- ISBN-10 : 0826467695
- ISBN-13 : 978-0826467690
- Dimensions : 13.34 x 1.27 x 20.32 cm
- Best Sellers Rank: 133,922 in Books (See Top 100 in Books)
- 136 in Academic Philosophy
- 6,280 in Education Studies
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It is about also the whole matter of dumbing down the culture. If it only discussed the subject of the title this would be a good and refreshing read. The bigger scope makes it even more interesting.
It is a feelgood read in the way you can sit there quitely nodding and getting quietly steamed up as again and again Frank Furedi nails what is wrong with the way our culture is going.
Rather than lay the blame on a single factor, he explores the political, social and educational ecology that permitted the intellectual to flourish, and finds evidence to suggest that the diminished status of the intellectual is a symptom of wider problems - the instrumentalising of learning, the pathologising of difficulty and the valuing of 'inclusion' over educational achievement - that amount to an officially-endorsed culture of philistinism. Academics, politicians of right and left, educators, the business community and a section of the contemporary intellectual elite itself all come in for criticism.
Furedi's approach is balanced and his argument is persuasive. In spite of the book's brevity (150 pages of text) there is some repetition; and by the end some readers may feel that the ostensible focus on the intellectual has become rather blurred as Furedi pursues bigger game. But in the nearly ten years since the book appeared, at least some of what Furedi had to say here has become far less contentious than it was on first appearance.
This is the first edition of the book. A second edition added a chapter in which Furedi responded to some of his critics; but this is inessential. There is a useful bibliography for anybody interested in recent (to 2003) writing on the subject of the intellectual in society.
As to the actual content I have personally observed many of the processes that Furedi describes in his book over the last few years. I therefore found myself in agreement with most of his arguments. The book expressed a lot of the feelings that I wasn't up till now able to word. At the same time I felt a little bit uneasy about the reasons that moved Furedi to write the book. Reading it, it becomes obvious that he suffers from a serious left-leaning progressive bias. It is most clear in his dismissal of conservative intellectual discourse and his attempts to somehow define intellectual progress as an exclusive achievement of post-Enlightenment progressives. His bias is thankfully not to much of a niusance but it did lead me to think that the catalyst to wirte this book was not his genuine concern with the progress of philistinism but rather a concern that his ideological cronies might be somehow blamed for the sorry state of affairs and that the progressive-ideology may become tainted and discredited unless 'it' quickly does something to chage things.
All in all a good book that addresses genuine concerns. I did remove a star for the dubious ideological reasons that possibly led to its writing.
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Both of these authors offer us an alternative: either we can keep it like it is, or we can change it. Unfortunately, changing it may be as long a project as that of getting us where we are.
Qua style, there is something left to be desired. The book is full of repetition, and arguments are incomplete and not completely sound. The focus is much more on conveying "the point" then on demonstrating it.
Sadly, there isn't any hint of a possible alternative in the book. After the observation that the current situation and evolution has issues, there is no formulation of what to do about it, nor even a picture of a better situation. Deconstruction fostered relativism and undermined modernism and positivism. In essence, rightly so. But now we have a giant overshoot, and eventually even rationalism suffered. Ok. Now how do we reinstate that in society, where there indeed are absolutes, and how do we cope where there are only relatives, without getting stuck in nihilism? How do we reinstate Knowledge, and reset its position relative (where earlier it was sometimes indeed wrongly absolute) to Opinion? This is not addressed in this book in any way.


