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Time Reborn: From the Crisis in Physics to the Future of the Universe Hardcover – 23 April 2013
In Time Reborn, Lee Smolin, one of our foremost physicists and thinkers offers a radical new view of the nature of time and the cosmos
Nothing seems more real than time passing. We experience life itself as a succession of moments. Yet throughout history, the idea that time is an illusion has been a religious and philosophical commonplace. We identify certain truths as 'eternal' constants, from moral principles to the laws of mathematics and nature: these are laws that exist not inside time, but outside it. From Newton and Einstein to today's string theorists and quantum physicists, the widest consensus is that the universe is governed by absolute, timeless laws.
In Time Reborn, Lee Smolin argues that this denial of time is holding back both physics, and our understanding of the universe. We need a major revolution in scientific thought: one that embraces the reality of time and places it at the centre of our thinking. E may equal mc squared now, but that wasn't always the case. Similarly, as our understanding of the universe develops, Newton's fundamental laws might not remain so fundamental. Time, Smolin concludes, is not an illusion: it is the best clue we have to fundamental reality. Time Reborn explains how the true nature of time impacts on us, our world, and our universe.
'The strongest dose of clarity in written form to have come along in decades. The implications go far beyond physics, to economics, politics, and personal philosophy. Time Reborn places reality above theory in stronger and clearer terms than ever before, and the result is a path to better theory and potentially to a better society as well. Will no doubt be remembered as one of the essential books of the 21st century' Jaron Lanier
[Praise for Lee Smolin's The Trouble With Physics]:
'The best book about contemporary science written for the layman that I have ever read . . . Read this book. Twice' Sunday Times
'Unusually broad and deep . . . his critical judgments are exceptionally penetrating' Roger Penrose
'Brave, uniquely well-informed . . . does a tremendous job' Mail on Sunday
Lee Smolin is a theoretical physicist who has made important contributions to the search for quantum gravity. Born in New York City, he was educated at Hampshire College and Harvard University. Since 2001 he is a founding faculty member at Perimeter Institute for Theoretical Physics. His three earlier books explore philosophical issues raised by contemporary physics and cosmology. They are Life of the Cosmos (1997), Three Roads to Quantum Gravity (2001) and The Trouble with Physics (2006). He lives in Toronto.
- Print length352 pages
- LanguageEnglish
- PublisherAllen Lane
- Publication date23 April 2013
- Dimensions16.2 x 3.2 x 24 cm
- ISBN-101846142997
- ISBN-13978-1846142994
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[Praise for Lee Smolin's The Trouble With Physics]:The best book about contemporary science written for the layman that I have ever read . . . Read this book. Twice (Sunday Times)
Unusually broad and deep . . . his critical judgments are exceptionally penetrating (Roger Penrose)
Brave, uniquely well-informed . . . does a tremendous job (Mail on Sunday)
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- Publisher : Allen Lane (23 April 2013)
- Language : English
- Hardcover : 352 pages
- ISBN-10 : 1846142997
- ISBN-13 : 978-1846142994
- Dimensions : 16.2 x 3.2 x 24 cm
- Best Sellers Rank: 1,312,644 in Books (See Top 100 in Books)
- 384 in Scientific Time Measurement
- 4,053 in Astronomy (Books)
- 6,975 in Popular Science Physics
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About the authors

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Lee Smolin earned his Ph.D. in physics at Harvard, then went on to teach at Yale and Pennsylvania State before helping to found the innovative Perimeter Institute. He is the author of The Life of the Cosmos and Three Roads to Quantum Gravity.
Photo by Lumidek at English Wikipedia (Own work by the original uploader) [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)], via Wikimedia Commons.
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Smolin believes that the orthodox view is an illusion that stems from a common belief (the Newtonian paradigm) which assumes we can predict the future state of any system from its initial conditions and the laws acting on it and, crucially, that this can be extended to the universe as a whole. One consequence of this is that the universe would ultimately reach equilibrium where entropy is maximized and a universe such as ours could occur only briefly as a random fluctuation, which leads to some very weird predictions and essentially renders scientific research pointless. Smolin believes the Newton paradigm is a fallacy, because in practice physics deals with closed systems, and we have to accept that the laws as we know them are approximations. In his view everything can evolve, including the laws of nature. He also believes that the conventional viewpoint has led cosmology into its present dilemmas and that by restoring time, a new cosmological theory might emerge that will satisfy Leibnitz's `principle of sufficient reason', i.e. there has to be a rational answer to any reasonable question that we may ask about why the universe has some particular feature. He shows that such a theory would have no symmetries or conservation laws and the outcome of future experiments would be determined by the collection of past cases. Needless to say, these are very radical ideas, and it will take a lot of evidence to persuade the vast majority of physicsists of their correctness. Although at present there is not a scrap of evidence to support these ideas, one has to admire Smolin for still insisting that any new theory would require experimental verification, contrary to some theorists who, out of frustration one feels at not being able to think of suitable experiments, advocate `following the maths' and going where it leads. Interestingly, Smolin thinks that maths may actually be inhibiting the development of a new cosmological theory.
I am not sure for whom this book was written. The subject is very esoteric, even for particle physics/cosmology, and to understand Smolin's views, which are very unorthodox, requires much concentration and thought. It is certainly not for the fainthearted and cannot really be classified as `popular science'. It is not helped by his repetitive style of writing, some very poor hand-drawn diagrams and his tendency to wander off the point. Having said that, he does make one think about things that are usually taken for granted.
Smolin is having none of that. For him, time is the fundamental property of the universe, whatever else may emerge. We are not flies caught in the amber of a static space-time; time itself is real.
How can he say this, when all the physical theories seem to point in the other direction? His argument is that those theories are local, and cannot be simply extended to apply to the entire universe. Those theories assume that crucial parts of the process must be outside the region they describe. This is what Smolin dubs the traditional Newtonian paradigm of doing “physics in a box”. It rests on some underlying assumptions: (1) the configuration space is timeless; (2) the forces, and hence the laws the system is subject to are timeless. If all the possible states of the system are predefined, and the laws under which the system evolves are predefined, then time does seem to be nothing more than an accounting variable: which of those states the laws say the system is currently occupying. What if the possible states of the entire universe aren’t predefined, because its laws aren’t predefined?
Smolin argues that this Newtonian paradigm, powerful as it is, cannot be extended to provide a theory of the entire universe. It is not a simple task to make a truly universal theory: one that doesn’t just apply to every part of the universe, but that applies to the whole universe at once.
He also argues that our current theories are approximations: physicists pretend that the system inside their box is an isolated system, unaffected by the rest of the universe, and they go to a lot of experimental effort to make that approximation as good as possible. Good approximations make effective theories, but they are only as good as their assumptions (energy ranges, for example). These approximations inevitably break down whenever a theory is extended to encompass the entirety of the universe.
So the timeless nature of isolated, local, approximate theories cannot be taken to imply that the universe itself is timeless.
Having argued that the laws cannot be extended naively to imply a timeless universe, Smolin also argues that there is no reason to assume that the laws themselves are timeless: "To make laws explicable, we must consider them as much a part of the world as the particles they act on. This brings them into the purview of change and causality."
Smolin explicitly links this view with his proposal for an evolutionary universe, where a new universe is born in each black hole, with its laws of physics being a mutation of its parent’s laws, as explained in his earlier work, The Life of the Cosmos. Smolin is a Leibniz fan: as well as following Leibniz’ relational view, he uses the Principle of Sufficient Reason: that everything must have a reason or cause, to show that the laws must also have a cause, an explanation. I wonder: do random mutations to the laws of physics obey this principle? (In passing: I was amused to discover that Smolin was introduced to Leibniz’ ideas by Barbour, but has come to rather different conclusions!)
This mutational view does not mean that Smolin thinks the laws, despite being changeable by mutation, are set at the beginning of the universe, and fixed thereafter. He gives an example of how a quantum system might be free to choose a result in a situation for which there is no precedent. Smolin suggests that this principle of precedence could be subject to experimentation, by preparing some genuinely novel quantum states, and measuring them. I’m not sure of the scope of the system’s freedom, however. What about all those more advanced alien races who have already done these experiments? Do those set precedents? Also, the second time a measurement is done, there is only a single precedent from which to select randomly; this seems to imply determinism.
I like his idea of explicable evolving laws; although I still wonder, does a random choice fit with the principle of sufficient reason? And I must admit, I’m not sure why these “principles”, of sufficient reason, of precedence, of whatnot, are allowed to be timeless and universal, when nothing else is. He mentions the need for meta-laws, laws to say how the laws change, but doesn’t go into this as deeply as I wanted. Are the meta-laws timeless? If so, why? If not, what governs their change? I didn’t get the answers here: Smolin refers his book with philosopher Unger, The Singular Universe and the Reality of Time; maybe the answers will be there. For the time being, I have a few new ideas for student projects: growing cellular automata or graphs with rules that depend on configurations, and only deciding on the rule when a new configuration is seen.
Smolin finishes up with more social concerns. He explains that our notion of the fundamental laws of nature as being timeless leads to a damaging distinction between the timeless natural (hence good and right being changeless) and the ephemeral artificial (hence bad and wrong being change). Rather, everything changes and evolves, and we should embrace that fact.
This is a clearly written and thought-provoking book. It makes plain some issues with physics, and its thesis, about time and change, opens up some fascinating possibilities. Well worth the read.





