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The Shack Paperback – 1 Jan. 2007
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- LanguageEnglish
- PublisherWindblown Media
- Publication date1 Jan. 2007
- Dimensions20.32 x 1.59 x 13.34 cm
- ISBN-100964729237
- ISBN-13978-0964729230
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Product details
- Publisher : Windblown Media (1 Jan. 2007)
- Language : English
- ISBN-10 : 0964729237
- ISBN-13 : 978-0964729230
- Dimensions : 20.32 x 1.59 x 13.34 cm
- Best Sellers Rank: 341,849 in Books (See Top 100 in Books)
- 44,564 in Religion & Spirituality (Books)
- 52,284 in Mysteries (Books)
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About the author

William P. Young (Paul) was born a Canadian and along with three younger siblings was raised among a stone-age tribe by his missionary parents in the highlands of what was New Guinea (West Papua). The family returned to Canada where his father pastored a number of churches for various denominations. By the time he entered Canadian Bible College, Paul had attended a dozen schools. He completed his undergraduate degree in religion at Warner Pacific College in Portland, Oregon.
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One problem is that God is God. That sounds dumb, but it's one of the great Godness things about God that he is beyond us, beyond the finite. But because we are not, everything we say about him is going to be limited to some degree by our human limitations - we are finite creatures whose very language is confined by our existence, not his. We simply do not have the words to encompass an infinite God, let alone describe the experience of knowing him. But that does not mean our words are pointless or empty. They can still paint pictures and evoke reality.
Of course, our predicament is transformed when God himself gives us the vocabulary. He alone can bridge the chasm between the infinite and finite. And that is what the Bible essentially is. He speaks in words that are both intelligible to us and that articulate divine reality; and the glory of the Incarnation is that God does this to perfection. By accommodating himself to our level, Christ made the invisible visible, the remote tangible and the infinite finite. So when we relate to human friends, we have intimations of our relationship with our divine friend.
And that I think is partly what's going on in William Young's THE SHACK. This book brings this divine relationship into breathtakingly vivid reality by bringing God the Trinity right down to earth in human relationships. That's a pretty daring thing to do; some would say it's even dangerous. For while that is precisely what the Incarnation of the 2nd person does, it's quite another thing to do this for the Trinity as a whole. So it's fair to say that I've never read anything quite like this book. And despite some personal quibbles and John Crace's cynical and bolshie precis in The Guardian, I still think it's hugely helpful and lendable.
Eating with God?
Without giving too much away, Mack (beset still by his `Great Sadness') encounters the Trinitarian God in a disused shack in the Oregon wilderness. 4 years before in that very shack, Mack's 5-year old daughter Missy had been abducted and probably killed. As the result of a weird letter, Mack returns and spends an extraordinary weekend with God. There they are, all 4 of them, chatting, laughing and eating round the kitchen table! Mack + Father, Son & Holy Spirit. It is utterly captivating. Mack, the flawed, agonized and uncomprehending man, is drawn into the wonderful dynamic of divine love. And where better to do this than over a meal.
This has clear biblical precedent. Some of the disciples' most life-changing encounters with Jesus happened over food (eg Jesus' anointing by the 'sinful woman', Zacchaeus, the Last Supper, the post-Resurrection beach BBQ). And heaven is frequently alluded to as a (wedding) feast (Isaiah 55, Matt 22, Rev 19).
But of course this is extremely risky ground. Words are placed into the mouth of each member of the Trinity, and each person is given some sort of form. Nothing in the narrative fits exactly with what one would expect. Which is where its power lies. For every chapter makes you THINK - about what you really believe and why, about what is actually biblical as opposed to what is culturally assumed.
Heresy hunters will assume this book offers them a field-day (and the fact that it reached the New York Times bestseller list will only confirm their worst fears). And there are certainly questions about the book (to which i'll return) and it doesn't always avoid elements of American schmaltz. But this is fictional narrative, don't forget, and i did feel it was right more often than it was wrong. It confronts, without trite or easy answers, the biggest theological problem for the contemporary mind: divine goodness and human suffering.
Mack's suffering is every parent's nightmare, particularly close to the bone after the media-frenzied horror of Madeleine McCann's disappearance. But as Mack is drawn back to God by the most sparkling intimacy and joy, so are we. This book is truly a tonic for a tired, cynical and faithless believer (which describes me more often than I'd like). In the course of its affecting narrative, biblical realities come across strongly:
* The Persons of the Trinity are in constant, dynamic relationship, which is one of profound mutual love and commitment. It is a love that draws in and never excludes. And as Mack is drawn in, so are we.
* But most importantly, God's Sovereignty is fundamental throughout the book - even in the face of terrible circumstances. And strikingly, the love of God is what underpins this sovereignty. This is a truth that seems in short supply in too many believers' theology matrix.
* Mack's reaction to his daughter's disappearance is not so much to reject God's sovereignty but his goodness. He finds it impossible to trust him. This is a book about having that trust renewed - and it is fascinating how the book shows Jesus being the one that Mack most easily relates to initially, because of his shared humanity. But because of that, he is drawn to the others. It is all about knowing him - not about being religious.
* At times, the book might appear universalist (not least because of how the Holy Spirit is initially described) and hardly seems to mention the atonement - but these fears are eventually allayed. While not spelled out, the wonder of what Jesus is and has done underpins everything.
But there are still some Eyebrow-raisers
* The Father is initially encountered as an African American woman - John Crace's precis bitingly assumes that this is because it is written by an American liberal (but at least's she's American, he states). At first all one's theological hackles are raised by this theological outrage (!)- but as the book goes on, it seems to me to be fully justified and explained, if one would just give it the initial benefit of the doubt. If she reminded me of anyone, it was the Oracle in the Matrix movies.
* A bit more worrying are the marks of the cross (stigmata) on the Father's body. Is this verging uncomfortably close to the old heresy of Patripassionism which states that the Father himself suffers on the cross. If the point is simply that the Father is fully committed to the Son's mission to make atonement on the cross (in defence against the charge of cosmic child abuse) then fair enough, I suppose.
* Where does the church fit? Religion and institutions are in the book's firing line, and rightly so, because in themselves, they always fail to help a person in the face of pain. But the book could have done more to show how God's intention is to build a community through which he can work and dwell on earth.
* But my biggest concern in all this is the almost total omission of the doctrine of God's holiness. It seems to fall into the classic error of assuming that divine love/forgiveness and divine holiness are mutually exclusive - and of course, we all know which one we'd prefer. This is to miss the fundamental coherence between the two brought about by the cross. And from an apologetic point of view in a suffering world, divine holiness is essential.
The bottom line, though, is that this book makes us want to know God better and deeper - or to be more precise, to know the Trinitarian God revealed through Christ, and as a result, to trust him in the face of whatever life flings at us. How many other best-selling novels do that? And I think that this is probably what lies behind Eugene Peterson's rather over-blown endorsement. Well, it's nothing like the biblical, allegorical genius of Bunyan - but it IS a book to deepen faith that is getting a much wider airing than most Christian books. I guess, as fiction, it is more like an extended sermon illustration, with all the benefits and limitations that implies. No illustration is perfect - but they do reveal truth - as does the Shack. So read it and make your own mind up.
Don't like the hype surrounding this book; don't like the overly enthusiastic reviews, nor the prissy evangelical critiques of it as heretical (!), nor the slightly snotty superior reviews of it by some - the latter of which had somewhat put me off the book before I even started reading it.
So where does that leave me? nfortunately I'm inevitably going to fall into the category of 'slightly snotty superior reviews' I'm afraid, although I would hate to put off anyone from reading it.
The book engages with the problem of suffering and of evil, but its starting point is not God proving his existence to the protagonist (Makc never doubts this), but rather the nature of that existence and its relationship with (and to) humanity. So basically what I'm saying is - don't give this book to an atheist and expect it to persuade them that God really does exist! (But if you're an agnostic it might help.....)
The question of God intervening vs not intervening (including answering our prayers in miraculous ways...or not) leaves me with lots of hanging questions. While it gives narrative satisfaction, I am uneasy about the book's ending in this regard (don't want to say anything more specific to avoid plot spoiling).
I have read criticism of the book that this one (fictional) protagonist gets more from God (in terms of Him making himself fully and palpably available) than is the experience of lots of people who have suffered even more terribly (sort of 'what makes him so special, to get this special treatment'). That's a misunderstanding of how the story should be taken, I feel: it's more of a parable, once you get to the shack bit, with Mack as an 'everyman'. The 'faux' Forward, which understandably has led some readers to want to take the fiction as a 'true story' - and to lose faith in it when they discover it's not - is perhaps unfortunate in this regard. (The forward contains some important back-story about Mack, but in some ways I'm quite glad I skipped it and didn't go back and read it till after I'd finished the rest of the book!)
I recommend having a quick look at the author's blog site. Makes it easier to understand how he came to write the book as it is.
Anyone who puts words into God's mouth will inevitably seem to be rather bold - 'How dare he!' And by the same token, when reading it, it's perhaps a good corrective to remember that when 'God' says something in the book, you need not accept it as truly the word(s) of God. It's a human being using a device in a work of fiction. But by the same token, as some enthusiasts have claimed, the integrity of the author and the possibility that God is genuinely helping him, through this book, to reach people in an accessible form and to shake up some of our complacencies, should also be seriously considered. What is this book saying to me? What can I take from it that will help me to grow? These are questions to ponder further.
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