Religion for Atheists: A non-believer's guide to the uses of religion Paperback – 7 Feb 2013
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"A serious but intellectually wild ride. . . . One has to appreciate his pluck as much as his lucid, enjoyable arguments." --"Miami Herald" "Commonsensical and insightful. . . . The wealth of knowledge and felicity of phrasing that de Botton brings to his task make for a stimulating read." --"Seattle Times" "Quirky, often hilarious. . . . Focusing on just three major faiths--Christianity, Judaism and Buddhism--he makes a convincing case for their ability to create both a sense of community and education that addresses morality and our emotional life." --"Washington Post" "Compelling. . . beautifully and wittily illustrated." --"Los Angeles Times" "A wonderfully dangerous and subversive book." --"San Francisco Chronicle" "A new book by Alain de Botton is always a treat. . . . De Botton is literate, articulate, knowledgeable, funny and idiosyncratic." --"Forbes.com" "De Botton writes at his best when he confronts our abiding human frailty. . . . If only all writers wrote with such unabashedly kind intentions." --"Huffington Post" "Provocative and thoughtful. . . . Particularly noteworthy are de Botton's insights on what education and the arts can borrow from the formats and paradigms of religious delivery." --"The Atlantic " "The eminently quotable de Botton holds forth on the deliberately provocative premise that ancient traditions can solve modern problems. . . . The premise he is testing is a worthy one: The secular world worships consumerism, optimism, and perfection to its doom, and would do well to make room for a little humility, community, and contemplation instead." --"Boston Globe" "[De Botton] demonstrates his usual urbane, intelligent, and witty prose. . . . This book will advance amicable discussion among both believers and disbelievers." --"Library Journal" "Highly original and thought-provoking. . . . De Botton is a lively, engaging writer." --"Publishers Weekly "(starred review)y p
About the Author
Alain de Botton was born in Zurich, Switzerland, in 1969. He is the author of Essays in Love, The Romantic Movement, Kiss and Tell, How Proust Can Change Your Life, The Consolations of Philosophy, The Art of Travel, Status Anxiety, The Architecture of Happiness, The Pleasures and Sorrows of Work, A Week at the Airport, Religion for Atheists, How to Think More About Sex, Art as Therapy, and The News: A User's Manual. Alain is a bestselling author in 30 countries. He lives in London, where he runs The School of Life and Living Architecture. Alain de Botton's first novel in nearly two decades, The Course of Love, will be published in April 2016.
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Top Customer Reviews
The book aims throughout to demonstrate how the best aspects of religion might be transferred into a secular community. For example, the author proposes the concept of the Agape restaurant, the secular equivalent of a church feast, where one can eat with and talk to strangers, be accepted with kindness, and discuss the things that really matter in life, all within a structured framework. It appealed to me as an alternative to the alienating experience of trying to make friends at a party, where every question is loaded with judgement, `what do you do', and so on. I also loved his idea of reintroducing a Feast of Fools, based on a historical festival from mediaeval Christianity that provided an outlet to release tension by indulging in unrestricted drunken or sexual behaviour and letting go of adult responsibilities just for one day.
I was fascinated by de Botton's ideas on the importance of teaching ethics and relevant life skills via literature, art and philosophy (the secular alternatives to religious doctrines).Read more ›
De Boton is an atheist (like me) who has written a book in praise of religion, or rather the very powerful and important things that religion does well. He left me realising that as an atheist I have a void in my life which should be filled, if only I could get over the supernatural stuff which I cannot believe.
More importantly, he points out that secular societies as a whole have many voids which have been left by the retreat from religion.
But he goes further: he sets out how these voids could be filled if there was a will to do so, using the art, architecture and intellectual and creative capital of our societies. It would involve us not backing away from the big questions in life, or understanding that we all face dilemmas and fears, but harnessing secular ideas to tackle them. Could museums and galleries become places themed around the big issues in life rather than the period of origination? Could luxury hotels be spiritual as well as physical retreats? Could restaurants be places where people are encouraged to meet and welcome strangers? Could we harness nature and great art to give us all a sense of perspective and peace?
I had a lovely moment this morning while walking the dogs where I was confronted by a beautiful natural scene, and realised this book had made me determined to be more aware of quasi-religious moments.
The author concludes accurately: if only we could find another word, instead of the heavily loaded 'religion', many more of us could embrace these ideas.
The structure of each chapter the book is very formulaic:
a) Identify a positive aspect of religion
b) Muse that this is lacking in modern society
c) Propose a secular solution
The majority of his arguments collapse at stage b. For example:
a) Churches get strangers talking to one another
b) Restaurants don't
c) Set up new restaurants
The problem, of course, is that the assignment of this quality to restaurants is arbitrary. There are plenty of secular places and events, from knitting circles to Skeptics in the Pub, where strangers are encouraged to talk and interact. I simply don't accept the premise that this is a function of religious society that is absent from secular society.
a) The church guides us on practical life skills
b) Universities teach fact-based courses like history, with little regard for life skills
c) Change universities' curricula
I studied at a university with an Institute for Health and Society and a Campus for Ageing and Vitality: I don't accept the premise that universities only offer impractical courses.
And so it goes on. Almost every chapter is built upon one of these illogical leaps - and, not only that, but the structure of the book gives little expression to the downsides of the prescribed form of living encouraged by religion, and its secular reversioning encouraged by de Botton.
Overall, this was a disappointing and frustrating read from one of my favourite authors. I sorely hope he returns to form!
Most Recent Customer Reviews
Incredibly thought provoking,highly recommend it to anyone suffering from depression or concerned about the state of society. Read morePublished 13 days ago by Amazon Customer
I really enjoyed de Botton's line of argument in this book. I didn't agree with his argument or his conclusion but it was really well proposed and written. Read morePublished 3 months ago by Alexander Webb
The book is just simply brilliant. This is all I can say, the reviews that it received are spot on.Published 5 months ago by Amazon Customer
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