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The Origins of Sex: A History of the First Sexual Revolution Hardcover – 2 Feb. 2012
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Nowadays we believe that consenting adults have the freedom to do what they like with their own bodies. We publicise and celebrate sex; we discuss it endlessly; we are obsessed with the sex lives of celebrities. We think it wrong that in other cultures people suffer for their sexual orientation, that women are treated as second-class citizens, or that adulterers are put to death. Yet until quite recently our own society was like this too. For most of western history, all sex outside marriage was illegal, and the church, the state, and ordinary people all devoted huge efforts to suppressing and punishing it. This was a central feature of Christian civilization, one that had steadily grown in importance since the early middle ages.
In this brilliant, ground-breaking book, Faramerz Dabhoiwala describes in dramatic detail how, between 1600 and 1800, this entire world view was shattered by revolutionary new ideas - that sex is a private matter; that morality cannot be imposed by force; that men are more lustful than women. Henceforth, the private lives of both sexes were to be endlessly broadcast and debated, in a rapidly expanding universe of public media: newspapers, pamphlets, journals, novels, poems, and prints.
The Origins of Sex shows that the creation of this modern culture of sex was a central part of the Enlightenment, intertwined with the era's major social, political and intellectual trends. It helped create a new model of Western civilization, whose principles of privacy, equality, and freedom of the individual remain distinctive to this day.
- Print length496 pages
- LanguageEnglish
- PublisherAllen Lane
- Publication date2 Feb. 2012
- Dimensions16.2 x 3.5 x 24 cm
- ISBN-101846144922
- ISBN-13978-1846144929
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In this brilliantly argued, lucid and enthralling book, Faramerz Dabhoiwala describes the first sexual revolution - a sea change in attitudes towards sexual morality, the public and the private. The Origins of Sex shows how far men enjoyed, and women endured, the new sexual world. It is a majestic and provocative history of ideas and attitudes. (Amanda Vickery)
About the Author
Product details
- Publisher : Allen Lane; First Edition (2 Feb. 2012)
- Language : English
- Hardcover : 496 pages
- ISBN-10 : 1846144922
- ISBN-13 : 978-1846144929
- Dimensions : 16.2 x 3.5 x 24 cm
- Best Sellers Rank: 176,005 in Books (See Top 100 in Books)
- 1,038 in Anthropology & Sociology Biographies
- 5,342 in Sociology (Books)
- 6,223 in Social & Cultural History
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About the author

Fara Dabhoiwala teaches history at Princeton University. He grew up in Amsterdam, was educated at York and Oxford, and became a historian through a succession of happy accidents. 'The Origins of Sex' is his first book. More information can be found at his website, www.dabhoiwala.com.
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This book beautifully highlights the wonder that was and is sex for all to enjoy rather than decry it as something to be tolerated. Men have been advised through the ages, certainly since the ninth century that woman tolerated sex and lay back and thought of England in Victorian times - rubbish. This book debunks that myth one and for all - woman enjoy sex as much as men, and good luck to them too. For any serious scholar of the subject I would recommend this book.
This is a history of British morals and attitude to sexual relationships. I learnt so much about church authority, policing, sentencing I really enjoyed this book although it got somewhat repetitive around the middle and my enthusiasm waned but I still would lend my copy to friends if it wasn't on kindle!
The history of the sexual revolution is fascinating, and the author does a great job of following through from the olden times to modern times so that you can track how we ended up in this still confusing culture.
I highly recommend it if you are interested in history, feminism, or if you just want to learn something new.
I also think the author could have gone back prior to the 17th and 18th, which was a very specific time (post-Cromwell). So I was left groping for a wider historical perspective, perhaps not possible in the remit of this book, but important given its ideas and premises.
They seem similarly uncritical about some of the morals and mores of the different eras - I don't mean that I expect historians to judge sources by our moral standards, just that the way they write implies they sort of agree with the harsh moral judgments (e.g. of Christians) they're writing about. Not sure if they actually do, but this is the way it sometimes comes across.


