Learn more Shop now Learn more Shop now Shop now Shop now Shop now Shop now Shop now Shop now Shop now Shop now Learn More Shop now Learn more Click Here Shop Kindle Learn More Shop now Shop Women's Shop Men's

on 25 December 2010
Thomas More, the Lord Chancellor of England under Henry VIII until the king had him executed for high treason, published "Utopia" in 1516. The title means "The land of nowhere", but due to the book's fame and popularity, "Utopia" has become a common byword for something good but unrealistic. Something utopian, in short!

As all utopian novels, "Utopia" can be interpreted in all kinds of ways. Was it a serious description of how a perfect society should really look like? Was it a veiled criticism of the conditions in 16th century Britain and Europe? Or was it some kind of frivolous joke? After all, the people and places in the story have names such as "Raphael the talker of nonsense", "The City of Shadows" or "The River without Water". As already noticed, Utopia actually means "The land of nowhere".

My guess is that "Utopia" is a sharp and witty criticism of More's own time. The point of the work is not really to describe the best society or propose far reaching reforms, but rather to parody Renaissance Europe. This would explain why Utopia looks like a strange inversion of early modern Europe. It would also explain why More's book gives such a humorous impression. But yes, there are serious scholars who believe otherwise, suggesting that "Utopia" is not simply a criticism of 16th century conditions, but also a real utopia, a serious description of how the best society should actually be like. Indeed, this seems to be the most common interpretation. Even so, More cannot have believed that his ideal commonwealth was ever going to be implemented. He strikes a pessimistic note in the book. In real life, More was one of the highest officials in Britain, the very society he was condemning in the novel! Some people see More as a caged socialist far ahead of his time. In a sense, everyone agrees that "Utopia" really was utopian.

The setting of "Utopia" is a series of fictitious conversations between More and a certain Raphael Hythlodaeus, who claims to have visited the splendid island of Utopia, somewhere beyond the equator. Hythlodaeus begins on a Socratic note, by explaining why philosophers should stay away from politics. He continues by describing and sharply criticizing the social transformations in 16th century England, especially the enclosures who turned the peasants into a landless and destitute mass with no prospect for productive employment. Raphael also attacks the constant wars for sheer territorial aggrandizement waged by various European powers, the rampant corruption and greed of the rulers, and the ridiculous behaviour of their sycophantic "advisors" and servants.

The second part of "Utopia" describes the Utopian Commonwealth in some detail. As many have noticed, More's description of Utopia is very contradictory. Some of these contradictions can be explained by assuming that the author was criticizing and parodying his own society. For instance, all Utopians, despite social station, work in agriculture for a fixed period of time, indicating that they are not above manual labour. Yet, they consider hunting and waging war below their dignity, and these tasks are therefore assigned to slaves or mercenaries. The denizens of Utopia seem somewhat hypocritical! However, the point is presumably to lampoon Renaissance Europe where the nobility considered manual labour below their dignity, while pursuing honour and glory in hunting parties and wars... In Utopia, the "glorious" hunting is done by slaves, while the presumably honourable wars are fought by hired soldiers explicitly described as lowlives lacking any concept of honour!

In the same manner, More describes how the Utopians make gold chains for their slaves, to show how much they despise fake wealth. I don't think this is really a comment on slavery per se, neither pro nor con. Once again, it's probably a device used to expose More's own time, perhaps by suggesting that his contemporaries were slaves to gold? Note also the strangely Christian habits of the Utopians, and the fact that they don't seem to know about real Christianity. This is another ironic inversion of Early Modern Europe, where everyone knows about it, but nobody practices it! I was also struck by More's statement that since all Utopians wear the same kind of clothes, they don't need that much wool. Is this another attack on the enclosures and their sheep?

So why do many readers take "Utopia" as a serious (if utopian) blue print for a real society? The reason, I assume, is "really existing socialism". The island of Utopia is said to be egalitarian and democratic, yet there is a ruling elite and tight regimentation. This certainly sounds like a caricature of the Soviet Union and its propaganda. Other traits, however, are more akin to Nazi Germany. The Utopians have slaves and believe in eugenics: they let the scum of the earth fight their wars, the better to get rid of them. There are also traits that strike me as typically Western, such as the contrast between enlightened tolerance and endless wars...

Perhaps this is what makes "Utopia" such a great work. It's a work of many dimensions, a work that is just as relevant today as it was 500 years ago.

More's novel is a utopia for all seasons.

Five stars.
0Comment| One person found this helpful. Was this review helpful to you?YesNoReport abuse
on 26 January 2016
Very disappointed, I thought this would be a parallel Latin/English text.
0Comment| One person found this helpful. Was this review helpful to you?YesNoReport abuse
on 6 August 2015
Really small print and very unfriendly on the eye. Such a shame that the scholarship and readability of the prose is undermined in this way.
0Comment|Was this review helpful to you?YesNoReport abuse

Need customer service? Click here

Sponsored Links

  (What is this?)