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Guide to the Bodhisattva's Way of Life: A Buddhist Poem for Today Hardcover – 2 Apr 2002

4.6 out of 5 stars 14 customer reviews

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Product details

  • Hardcover: 256 pages
  • Publisher: Tharpa Publications; New edition edition (2 April 2002)
  • Language: English
  • ISBN-10: 0948006897
  • ISBN-13: 978-0948006890
  • Product Dimensions: 13.3 x 1.9 x 22.7 cm
  • Average Customer Review: 4.6 out of 5 stars 14 customer reviews
  • Amazon Bestsellers Rank: 518,399 in Books (See Top 100 in Books)
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Review

Shantideva's "Way of the Bodhisattva" is an essential Buddhist text. It was written in the 8th century by a Buddhist monk, Shantideva, born in South India, who was an accomplished meditation master and an important scholar. It offers ten chapters on which one should focus and meditate in order to develop a fully awakened mind. Written fully in verse, this text is, apart from being an invaluable guide to enlightenment, a work of art that surmounts the time and the place it was written. The fact that Buddhists from every tradition respect it and use it, even today, is another indication of its value and unprecedented preciousness. Steven Batchelor's translation of this volume by Shantideva is considered to be the best one out there, and it is highly recommended. Like every work of poetry, this book is not supposed to be read in one sit-down, but it should be studied, thought upon, and used as an inspiration for further meditation. This edition is properly bound with a useful commentary that includes both a short glossary and notes. For a further, more detailed commentary, one should look for the "The Ocean of Good Explanation" by Thogme Zangpo, refered by the LIBRARY OF TIBETAN WORKS AND ARCHIVES. In addition, a Commentary on the "37 Practices of a Bodhisattva" by His Holiness the XIV Dalai Lama is provided by the same publisher. The translation of Ngülchu Thokme Sangpo's (14th century) lucid exposition of Shantideva's "Guide to the Bodhisattva's Way of Life" is at the moment under development by THE LIBRARY OF TIBETAN CLASSICS. --By Art_em_Is_free on 24 Jan. 2010

Brilliant guide, easy to understand, totally practical, really beautiful teachings. Would highly recommend. --By anon on 13 July 2014 --This text refers to the Paperback edition.

About the Author

The great Indian Pandit Shantideva (AD 687-763) was born the crown prince of a royal family in Gujarat, a kingdom in western India. His father was King Kushalavarmana (Armour of Virtue) and his mother was recognized as an emanation of the Tantric Deity Vajrayogini. At his birth the prince received the name Shantivarmana (Armour of Peace). Even as a very young boy Shantivarmana showed great ability in spiritual matters and by the age of seven was already highly skilled in the inner science of religion. His principal Teacher at that time was a Yogi who had so fully developed penetrating wisdom that it is said he achieved unity with Manjushri, the Buddha embodying the wisdom of all enlightened beings. When Shantivarmana himself engaged in a meditation retreat, he too received a direct vision of Manjushri and many prophetic omens as well. Shortly afterwards King Kushalavarmana died, leaving Shantivarmana to inherit the throne. The night before his intended coronation, however, Manjushri appeared to him in a dream. He told the prince that he should renounce his kingdom and become a celibate monk. Immediately upon waking, Shantivarmana fled the palace and disappeared into the forest to meditate. Once again he received a vision of Manjushri, who handed him a symbolic wooden sword. Upon taking it Shantivarmana attained eight perfect realizations. He then travelled to the great monastic university of Nalanda where he took ordination from the Abbot Jayadeva (God of Victory) and was given ordination name of Shantideva (God of Peace). At Nalanda Shantideva's spiritual development progressed rapidly, especially as the result of his training in the profound and demanding methods of Tantra. However, because he did all his practices secretly at night and rested during the day, it appeared to others that he performed only three activities: eating, sleeping and defecating. For this reason, the other monks sarcastically referred to him as the 'Three Realizations'. Feeling he was a very irresponsible monk and a discredit to their illustrious university, they devised a plan to get rid of him. Incorrectly believing him to be deficient in meditational ability and ignorant of doctrinal theory, they arranged for Shantideva to deliver a discourse before the entire monastery. Their idea was that he would be so humiliated by this exposure of his ignorance that he would be shamed into leaving. When the day of the scheduled public humiliation arrived, Shantideva mounted the teaching throne and, much to the amazement of those assembled, delivered a discourse which, when written down, became known as Guide to the Bodhisattva's Way of Life, still considered the best set of instructions ever written for becoming a Bodhisattva - a being bound for full enlightenment. Afterward, having no desire to return to Nalanda, Shantideva left for South India. Needless to say, the monks he left behind were profoundly impressed and somewhat bewildered by Shantideva's teachings so several monks left Nalanda in search of the one they had once despised and requested him to repeat his discourse. This he did, and he also gave them the text of his Compendium of Trainings (Skt. Shikshasamuchchaya), which also explains the practices of a Bodhisattva. From that time onwards the study and practice of Shantideva's works flourished widely throughout India and other Mahayana Buddhist lands. This has been only a brief biography of the great Bodhisattva Shantideva, who throughout his entire life performed countless deeds for the sake of spreading Buddha's teachings, the Dharma, and helping sentient beings. Even today those who are fortunate enough to read, study and meditate on his outstanding texts can find them a source of great insight and benefit.


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on 13 July 2014
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on 24 January 2010
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