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Faith and Wisdom in Science Hardcover – Illustrated, 29 May 2014
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- ISBN-100198702612
- ISBN-13978-0198702610
- EditionIllustrated
- PublisherOUP Oxford
- Publication date29 May 2014
- LanguageEnglish
- Dimensions21.59 x 2.03 x 13.72 cm
- Print length304 pages
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Review
Rich and discursive ... it has a lot to offer. ― Tim Radford, The Guardian
McLeishs desire for science to be re-assimilated into the interconnected whole of human activity is clear. Only from such a position will our work as scientists be understood and truly appreciated ― John Singleton, Physics World
This is the best book I have read all year, and the best I would expect to read for a long time to come. It is a superbly crafted exploration of the relationship between science and faith ... The book flows smoothly from one difficult topic to another, erudite but not showy, scholarly but not dense, bold but not brash. ― Anthony L. Blair, Perspectives on Science and Christian Faith
It is refreshing and remarkable that a distinguished scientist has written such an eloquent and wide-ranging book ― Sir Martin Rees
The author describes his book as one scientist's search for an answer to the haunting question of Job: where can wisdom be found? It is not, he contends, to be found in popular understandings of conflict, complementarity, or segregation of the cultures of science and theology. Writing as a distinguished physical scientist and committed Christian, he injects new life into an old debate by advancing a "theology of science", which gives to scientific endeavour a special significance in the larger narrative of humanity's experience of pain and hopes for the healing of a broken world. There is verve and vision in his writing, as moving as it is instructive ― John Hedley Brooke
This unique book is for those who are tired of the usual debates over science and religion. It's an intriguing read that includes stories from the lab about the quirkiness of scientific discovery, a deep meditation on the book of Job, and reflections on the current roles of science in society. McLeish offers a thought-provoking view of the place of chaos and suffering in a universe under God's control ― Deborah Haarsma, President of BioLogos
Tom McLeish's engaging passion for science is matched by his unique ability to help the reader locate science in a complex and enriching relationship with ancient texts and stories, contemporary culture and the big questions of human existence. ― David Wilkinson, Durham University
Highly recommended. ― Church of England Newspaper
This fine book differs radically from the numerous other works that tackle the frequently baffling debate between science and religion ... McLeish's masterly summary and exegesis is a delight, providing an incisive commentary on this beautiful but neglected Scripture ... The book will be welcomed by readers already familiar with the science-religion debates; but it is especially recommended for those still to engage in this crucial area. ― Peter Clough, The Reader CE Magazine
About the Author
Product details
- Publisher : OUP Oxford; Illustrated edition (29 May 2014)
- Language : English
- Hardcover : 304 pages
- ISBN-10 : 0198702612
- ISBN-13 : 978-0198702610
- Dimensions : 21.59 x 2.03 x 13.72 cm
- Best Sellers Rank: 1,412,247 in Books (See Top 100 in Books)
- 3,017 in Science & Religion
- 18,003 in Religious History of Christianity
- 46,046 in Philosophy (Books)
- Customer reviews:
About the author

I am a very badly behaved academic. I know that physics is my 'core discipline' - it's a good one and I love it - but I trespass into interdisciplinary territory all the time.
Brief bio: first degree and PhD ('84) at Cambridge topped off with a short fellowship at Emmanuel College, then lectureship at Sheffield ('89-'92). I started working seriously across the chemistry-physics fence there through polymer science (and visiting the marvellous Biblical Studies group which sparked my love of ancient wisdom literature).
As Professor of Physics in Leeds ('93-'08) including 5 years as an EPSRC Fellow, I began to work with biologists as well. Some theological training as part of an anglican lay reader's course in the Diocese of Ripon made me think more about how science and religion both encompass and draw on all of human culture. So it planted the seeds of the book 'Faith and Wisdom in Science'. Leeds also has a wonderful History and Philosophy of Science group, and as a regular seminar attender I heard James Ginter on the 13th century thinker Robert Grosseteste. My suspicions that 'science' is really a very old strand of human culture, not exclusively modern at all, continued to be confirmed.
The offer of a position as pro-vice-chancellor for research at a university like Durham was irresistible to a madly interdisciplinary fanatic so Durham is where I worked, and paid to trespass, from 2008-2014. The medieval science stuff appears in the Faith and Wisdom in Science but there will be more - we are reworking and re-illuminting all of the 12 or so science treatises of Grosseteste as editions and commentaries (and making a 3D movie of his 'big bang' medieval cosmology!).
Since 2018 I have a new post at the University of York - the first new chair in 'Natural Philosophy' we think in 200 years! It signifies my role to build links and collaborations between the sciences and the humanities, and has been a wonderful place to finish the book 'The Poetry and Music of Science' that seeks to tell the common story of creativity that ties to roots of both art and science together.
Outside university life, music is a very important activity (our whole family is very invovled), mountains (hiking) and oceans (scuba diving) very important places.
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The book itself, I read entirely. The science was badly explained, unclear. In mathematical-physics 1 at theTait Institute I remember doing the simple pendulum at the start and the compound, I think. It is essential to be complete and clear. This was not. I defy anyone to understand why the compound pendulum produces chaotic results.
The section on Job, I found nauseatingly uninteresting. But I did read all of it. The effort to interpret this by Tom, I thought a failure. What annoyed me very much was the interpretation given to the famous opening on John 1. I read it six times in all and learned nothing except that an 'ordering principle' was involved in the meaning of 'logos.' What principle? What ordering? What is its role, if true? I am appalled to think that this was supposed to be helpful. There was no clarity and it was therefore off putting. Of course I have been at this before many times but Tom's book did nothing for me on this.
I thought the later chapters were very tedious, full of citations and surveys of other folks' ideas. There was far too much of this. There was no originality and no clarity.
Only one thing was useful.. My recognition that Sir Karl Popper's 'Objective Knowledge' (1972) which I read three times with immense enthusiasm once I accepted the lack of structure (I had just come from Kant's Ethics) had not been the full story, that others had moved it on. And I remembered a suspicion that things were not quite as Popper had conveyed. Tom revealed this, but not clearly. As I once taught Philosophy of Science that was worthwhile.
I dined in Tom's company at a Theology conference recently, attended his talk and also his lecture at Heriott-Watt which I judged very clear, professional and even unusual in the apparent science going on long before Newton et al: Grosseteste etc.The idea that the two cultures divide of CP Snow et al is unnecessary. I do not agree. There is belief in both, I concede, but I see no reason to join up science and religious belief. Whenever I hear the Nicene Creed in a church and am encouraged to assent to it, I cringe. To me, it seems impossible that anyone could believe such things. I always come out raging at the foolishness of those who do assent. This after 8 Theology Conferences and a near twenty year pilgrimage in search of the Big G as I call 'him.'
Historically quite normal, almost expected, assuming of course that you didn't offend the local clergy.
But perhaps since the time of Newton scientists and the church have had increasingly polarised positions.
So Proff McLeish has dipped his toe into theology and risked losing it it to the "clamour"!
My real concern is what has been left out of the book rather than what it contains. Real science, like real religion looks for harmony and unity within our material universe, endeavouring to understand and explain our world rather than destroy and ridicule those struggling to understand it.
McLeish had the opportunity in this book to confront both creationism and evolutionary theories as two extremes that appeal to sectarian minorities but not to the 98% of the general public who view both extremes as just that, extreme! Yet he has chosen not to to say even a sentence about either. So for me, returning to the book, nicely written and insightful, but if anything rather sanitised.

