On Christian Doctrine Hardcover – 1 Oct 2010
|New from||Used from|
- Choose from over 13,000 locations across the UK
- Prime members get unlimited deliveries at no additional cost
- Find your preferred location and add it to your address book
- Dispatch to this address when you check out
Enter your mobile number below and we'll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer - no Kindle device required.
Getting the download link through email is temporarily not available. Please check back later.
To get the free app, enter your mobile phone number.
About the Author
Augustine was born in AD 354. He lived a wild, self-destructive life as a young man in Italy and was the subject of many prayers by his worried mother, Monica. After a life-changing conversion, he lived on to become a tremendous influence on Christian thinking. He died in AD 430.
What Other Items Do Customers Buy After Viewing This Item?
Most Helpful Customer Reviews on Amazon.com (beta)
-He insists that the author's intent should be the arbiter of meaning unless the text seems to be in contrast to what is clearly taught throughout scripture, at which point allegory is to be employed
-He suggests that mistaken interpretation of a particular passage is not too grievous an error as long as the interpretation remains true to the general testimony of Scripture
-He suggests that interpretation is difficult but that the best way to progress is to read and memorize as much of it as possible until it is intimately familiar
-There is a theologically interesting chapter in which he uses the passage about the bread as Christ's body as an example of the sort of passage that cannot be taken literally
A 1700 year old text obviously isn't going to work as a contemporary manual of interpretation, but for its value in historical theology, understanding the development of Biblical interpretation and insight into the mind of one of the Christianity's greatest pastoral minds this is well worth the money and 100 or so pages.
Certainly, the work is fundamentally pragmatic in nature: It is advice--originally for the priests of the diocese of Hippo--on correct biblical interpretation. However, it is much more than that. St. Augustine in many ways forms the groundwork for modern hermeneutics and semiotics in this text. In his discussion of charitable and concupiscent interpretations, he illustrates the nature and basis of a Christian interpretational praxis. In referring to the need for interpretation to be undertaken within, and submitted to, the community of the Church, he anticipates Stanley Fish's theory of interpretive communities.
But even more than this, the De Doctrina is a guide for living the Christian life. St. Augustine notes that symbols point us toward that which is to be enjoyed, God the Three-in-One. In this way, St. Augustine illustrates the absolute immanence of God within all Creation, a latency which, with the proper hermeneutical framework of charity and faith, will burst forth with the utter effulgence of God Incarnate.
This is a magisterial work, of interest both to Christians and non-Christians alike. This work will be especially helpful to those considering the problems of semiotics and hermeneutics or those who want better to access the densely multivalent world of medieval allegory.
And I cannot recommend more highly D.W. Robertson's translation. It is engaging without being ponderous. The introductory essay is also well done.
We can all "share the wealth" of the writings and viewpoints penned by Saint Augustine, Bishop of Hippo writing in the late 300's and early 400's. His viewpoints and theology precede doctrinal developments codified in pre-medieval and medieval times.
Clearly, Augustine was an inspired spokesman and defender of the one true Faith. His intent in "On Christian Doctrine" is to provide guidelines for the interpretation of Scripture, leading to a deeper understanding of God's intentions for His children. He is not interested in prescribing set boundaries of belief and behavior. Augustine is firm in his conviction that God's Word written by man, inspired by the Holy Spirit is sufficient for knowing that which God intended for us to know about Himself... about ourselves.
His primary thesis is summarized early on, "Now faith will totter if the authority of scripture begins to shake," followed by "And so these are the three things to which all knowledge and all prophecy are subservient "faith, hope and love."
From a practical perspective Augustine offers the following observations:
* Plainer passages are to satisfy our hunger, the more obscure to stimulate our appetite.
* Reject figments of superstition.
* Draw examples from the plainer passages to throw light on the more obscure... it is safer to explain doubtful passages by other passages than by reason.
*That which appears to suggest crime (ill toward others) or vice (ill toward self) is to be considered figurative... that which teaches prudence and love for God should be taken literally. Interestingly, Augustine uses Christ's own words in Jn. 6:53 "unless you eat the flesh of the Son of Man" to exemplify this principle.
Augustine offers a Christ centered view of the Faith that individual believers and leaders of the visible Church could benefit from today.
His concluding admonition is from Rom. 5:5, "And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.
A comment by a previous Amazon reviewer expresses confusion over the fact that the set is advertised as both "unabridged" and "updated" or "edited." As far as I can tell, the work is unabridged, but some of the English language translation has been modified in the audio format. So, it is both unabridged and edited (edit meaning not "taken out" but revised). It seems to follow the translation of the Ante Nicene and Post Nicene Fathers series from the 19th century. In any case, if you like St Augustine, good English, and good British enunciation, this audiobook will delight and inspire you.
Additionally, a reviewer mentioned that the box describes St Augustine's work as having been instrumental in the Reformation. But if memory serves, all the box says is that the work exerted a profound influence into the historical period of the Reformation. The comments on the box are not intended to make St Augustine into a Protestant, just to show how universally influential his work is/was. At least that's how I understand it.
On Christian Doctrine is divided into four books which are further divided into short chapters. Augustine's purpose is to teach certain rules for the interpretation of Scripture. He points out that we need to attend to the context of the Scripture and to learn the Greek and Hebrew languages in which Scripture is written. Readers of scripture must also be able to distinguish between literal and figurative expressions. For Christian teachers, Augustine asserts that wisdom is more important than eloquence and that the Christian teacher must use different styles on different occasions; three styles include the majestic, temperate, and subdued. Regardless of style, truth is more important than expression. Of course, the book discusses many other topics including the Trinity, body and soul, and loving our neighbor.
Though Augustine's style is academic I found this book to be both highly readable and inspirational. Also, despite its age, this book is remarkably relevant and practical. Finally, On Christian Doctrine reveals the thinking of one of the most significant authors in Christianity.