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Being and Time Hardcover – 30 Mar 1967

4.6 out of 5 stars 21 customer reviews

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Hardcover, 30 Mar 1967
--This text refers to an out of print or unavailable edition of this title.
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Product details

  • Hardcover: 605 pages
  • Publisher: Wiley-Blackwell; Third impression edition (30 Mar. 1967)
  • Language: English
  • ISBN-10: 063110190X
  • ISBN-13: 978-0631101901
  • Average Customer Review: 4.6 out of 5 stars  See all reviews (21 customer reviews)
  • Amazon Bestsellers Rank: 2,216,624 in Books (See Top 100 in Books)

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Amazon Review

It has been said, and not without good reason, that much of what we know as modern Continental Philosophy is no more than a mere footnote to Martin Heidegger's (1889-1976) mammoth Being and Time. Without doubt Heidegger's major work this translation, by John Macquarrie and Edward Robinson, was the first English interpretation of Sein und Zeit, Heidegger's groundbreaking investigation into the question of Being, and although it has its critics it has served as the standard rendering of the work for many years. Whilst Joan Stambaugh's more idiomatic translation is certainly a little easier to read, the Macquarrie and Robinson work has not been surpassed for its fidelity to the original German. Serious students of Heidegger should perhaps read both translations whilst bearing in mind that Heidegger himself was profoundly concerned with the thought structures of any language that so handicap the possibility of translation. Being and Time is an essential reference book for anyone interested in modern philosophy. --Mark Thwaite --This text refers to an out of print or unavailable edition of this title.


"Powerful and original . . . "Being and Time" changed the course of philosophy."--Richard Rorty, New York Times Book Review

Powerful and original . . . "Being and Time" changed the course of philosophy. --Richard Rorty, New York Times Book Review" --This text refers to an out of print or unavailable edition of this title.

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Format: Paperback
Martin Heidegger's (1889 -- 1976) "Being and Time" (1927), together with Ludwig Wittgenstein's "Philosophical Investigations" is one of the seminal philosophical works of the Twentieth Century. The work still remains difficult, obscure, and highly controversial. The book, and its author, provoke wildly varying responses. This translation, by Macquarrie and Robinson dates from 1962 and appeared in paperback only in 2008 with a useful introduction by philosopher Taylor Carman. Another translation, by Joan Stambaugh, appeared some years ago; but the Macquarrie and Robinson version, for all its difficulty, has become the standard version in English.

Heidegger spent his early years in a seminary but abandoned Catholicism in 1917-1918. His interest in and ambivalence toward religion permeates "Being and Time." Heidegger was a friend of Edmund Husserl, the founder of the philosophical movement known as phenomenology. "Being and Time" is dedicated to Husserl and includes several laudatory references to him. Heidegger was Husserl's assistant at Freiburg, but he wrote "Being and Time" when he had assumed a position at Marburg. He became Heidegger's successor at Freiburg upon Husserl's retirement in 1928. Before writing "Being and Time", Heidegger was regarded as a brilliant scholar and a charismatic teacher. But he had published little. "Being and Time" made him famous, virtually a celebrity, an accomplishment rare for a philosopher. Heidegger remained in the public eye through what became a notorious life through his political involvement with Nazism, and through a long life after WW II in which he did not expressly repudiate his earlier politics.

Even though Heidegger turned Husserl on his head, the phenomenological influence in "Being and Time" is pervasive.
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Format: Paperback
This book is pure genius in the most literal sense, and is without a doubt the most important philosophical work to be produced in recent years (and possibly ever). Whilst Heidegger is suitably well read (and taught) in the academic world, the full implications of his insights have yet to 'sink in' fully. Once this has happened Heidegger's thought will most certainly be seen to be the foundation of a truly momentous paradigm shift in consciousness and thought on a general level.

It is frequently asserted that Heidegger (and in particular Being and Time) is almost completely impossible to understand. This may well be true for those readers that attempt to 'dip in' to his works; or who wish to read something at speed. There are no 'quick insights' to be gained from Heidegger. However, anyone with a modicum of patience and the ability to study rather than simply read will not have this issue. A small amount of preparatory reading (especially of Husserl) also doesn't hurt.

The main difficulty is the language used, however this is simply something that one gets used to by progressing through the book. The introduction may seem impenetrable on first reading; but read it again mid-way and afterwards and it makes complete sense.

A note on the translations: this version (Macquarrie and Robinson) is by far the easiest to read, and is the closest to the original German. The alternative (Joan Stambaugh), whilst it has been designed to be more accessible, is actually somehow a lot more confusing. However, be warned: the Macquarrie and Robinson version leaves all Greek terms and most Latin terms completely un-translated, which can be very irritating. It may therefore be advisable to have both copies.
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Format: Paperback Verified Purchase
Martin Heidegger's Being and Time has been one of the most challenging books to read that I have ever come across. Not only was it because this was a translation from the original German into English (albeit excellently done by John Macquarrie and Edward Robinson), but because Heidegger's own use of German words and his coining of new terms and phrases were difficult for both German- and English-speaking readers. The subtleties of his thought and the nuances in his original German were not just a challenge for our translators, but also a challenge to readers of any excellent translation of his work.

Having said that, it is important to emphasise that Heidegger's book is original and quite brilliant, and it is not at all surprising to discover that his book has had a deep influence on twentieth-century philosophy, and even theology.

The book is divided into two Divisions, one on `Being' and the other on `Time'. Both Divisions form what Heidegger calls Part 1 of a two-part work. Sadly, the second Part was never published (was it even written?). My first reaction to this book (this is the first work by Heidegger that I have read) is that the first Division on `Being' was the more difficult of the two, in large part because so many new items of specialist Heideggerian terms were introduced here, and hence produced a more demanding read as one tried to accommodate oneself to his way of thinking and expressing himself. The second Division on `Time' was a (slightly) easier read because one already had most of the `vocabulary' in hand, even though new terminology and concepts (such as the `temporalising of temporality') were also introduced.
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