Being and Time Hardcover – 30 Mar 1967
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It has been said, and not without good reason, that much of what we know as modern Continental Philosophy is no more than a mere footnote to Martin Heidegger's (1889-1976) mammoth Being and Time. Without doubt Heidegger's major work this translation, by John Macquarrie and Edward Robinson, was the first English interpretation of Sein und Zeit, Heidegger's groundbreaking investigation into the question of Being, and although it has its critics it has served as the standard rendering of the work for many years. Whilst Joan Stambaugh's more idiomatic translation is certainly a little easier to read, the Macquarrie and Robinson work has not been surpassed for its fidelity to the original German. Serious students of Heidegger should perhaps read both translations whilst bearing in mind that Heidegger himself was profoundly concerned with the thought structures of any language that so handicap the possibility of translation. Being and Time is an essential reference book for anyone interested in modern philosophy. --Mark Thwaite --This text refers to an out of print or unavailable edition of this title.
"Powerful and original . . . "Being and Time" changed the course of philosophy."--Richard Rorty, New York Times Book Review
Powerful and original . . . "Being and Time" changed the course of philosophy. --Richard Rorty, New York Times Book Review" --This text refers to an out of print or unavailable edition of this title.
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Heidegger spent his early years in a seminary but abandoned Catholicism in 1917-1918. His interest in and ambivalence toward religion permeates "Being and Time." Heidegger was a friend of Edmund Husserl, the founder of the philosophical movement known as phenomenology. "Being and Time" is dedicated to Husserl and includes several laudatory references to him. Heidegger was Husserl's assistant at Freiburg, but he wrote "Being and Time" when he had assumed a position at Marburg. He became Heidegger's successor at Freiburg upon Husserl's retirement in 1928. Before writing "Being and Time", Heidegger was regarded as a brilliant scholar and a charismatic teacher. But he had published little. "Being and Time" made him famous, virtually a celebrity, an accomplishment rare for a philosopher. Heidegger remained in the public eye through what became a notorious life through his political involvement with Nazism, and through a long life after WW II in which he did not expressly repudiate his earlier politics.
Even though Heidegger turned Husserl on his head, the phenomenological influence in "Being and Time" is pervasive.Read more ›
It is frequently asserted that Heidegger (and in particular Being and Time) is almost completely impossible to understand. This may well be true for those readers that attempt to 'dip in' to his works; or who wish to read something at speed. There are no 'quick insights' to be gained from Heidegger. However, anyone with a modicum of patience and the ability to study rather than simply read will not have this issue. A small amount of preparatory reading (especially of Husserl) also doesn't hurt.
The main difficulty is the language used, however this is simply something that one gets used to by progressing through the book. The introduction may seem impenetrable on first reading; but read it again mid-way and afterwards and it makes complete sense.
A note on the translations: this version (Macquarrie and Robinson) is by far the easiest to read, and is the closest to the original German. The alternative (Joan Stambaugh), whilst it has been designed to be more accessible, is actually somehow a lot more confusing. However, be warned: the Macquarrie and Robinson version leaves all Greek terms and most Latin terms completely un-translated, which can be very irritating. It may therefore be advisable to have both copies.
Having said that, it is important to emphasise that Heidegger's book is original and quite brilliant, and it is not at all surprising to discover that his book has had a deep influence on twentieth-century philosophy, and even theology.
The book is divided into two Divisions, one on `Being' and the other on `Time'. Both Divisions form what Heidegger calls Part 1 of a two-part work. Sadly, the second Part was never published (was it even written?). My first reaction to this book (this is the first work by Heidegger that I have read) is that the first Division on `Being' was the more difficult of the two, in large part because so many new items of specialist Heideggerian terms were introduced here, and hence produced a more demanding read as one tried to accommodate oneself to his way of thinking and expressing himself. The second Division on `Time' was a (slightly) easier read because one already had most of the `vocabulary' in hand, even though new terminology and concepts (such as the `temporalising of temporality') were also introduced.Read more ›
Most Recent Customer Reviews
Brilliant translation with lots of original German included for context.Published 1 month ago by M. S. Skjote
Ordered the book for my partner for Christmas and it arrived on time in great condition. No complaints from me! Would recommend.Published 8 months ago by Anna
This was a unit which was chosen in the later years of my Philosophy degree. An absolute brilliant read and very trying book indeed. Read morePublished on 15 Nov. 2013 by SPYDER
This is the best overall paperback edition, in English, of this translation, which is essential for citation, of this great book. Read morePublished on 20 April 2013 by Michael P. Moran
Being and Time is the most interesting, inspiring and lucid book of the 20 century; it is to us what Schopenheur's world as will and representation was to 19 century. Read morePublished on 31 Mar. 2011 by M. Lynch