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on 5 October 2013
"Abominable Science" is a book about a somewhat unusual subject, cryptozoology. Although most people probably never heard about it, virtually everyone knows about Bigfoot, the Yeti or Nessie. Cryptozoologists are the researchers who chase Bigfoot and other monsters, hoping to prove one day that they really do exist. A few cryptozoologists are real scientists (think Jeff Meldrum), but most are amateur enthusiasts (think Bobo - not mentioned in this book, however). The authors of "Abominable Science", Daniel Loxton and Donald Prothero, are sceptics who firmly believe that cryptozoology is a dead end. Their opinions are the official ones within science: the monsters are figments of our imagination, folklore, media hype, or even outright hoaxes.

Loxton is "quite the character", apparently an old hippie of some kind, who used to believe in monsters as a child and teenager, before "converting" to the sceptical viewpoint. However, he still has an emotional attachment to some of the "cryptids", even being a member of a cryptzoological group chasing the Cadborosaurus a.k.a. Caddy, a local Canadian monster celebrity. Despite this, his criticism of cryptozoology is often incisive and harsh. His co-author, Donald Prothero, is momentarily best known as the most popular critical Amazon reviewer of Stephen Meyer's blockbuster "Darwin's Doubt". Otherwise, Prothero is a geologist, palaeontologist and writer of books debunking pseudo-science. He is less emotionally attached to the monster-hunters than Loxton, viewing cryptozoology as another form of flawed cultism that can wreck America, alongside climate change denial, creationism, etc. While belief in Bigfoot might look harmless in itself, such ideas foster uncritical thinking that can spill over into other areas, including those that are more socially and politically important.

"Abominable Science" is divided into seven chapters, some written by Loxton, others by Prothero. The first and seventh chapters deal with cryptozoology in general, while the chapters in between debunk five somewhat different monsters: Bigfoot, the Yeti or Abominable Snowman, the Loch Ness monster, the Sea Serpent and Mokele-Mbembe. With the exception of the last, these are virtual icons of pop culture.

Indeed, Loxton believes that they *are* pop culture. Bigfoot and other "cryptids" aren't unknown animals of flesh and blood. They are definitely not some kind of paranormal spooks. Rather, they are creations of our collective cultural imagination. Thus, the monster of Loch Ness (Nessie for short) is inspired by one of the dinosaur monsters in the Hollywood motion picture "King Kong", which premiered in 1933. Modern Bigfoot reports can be traced to a small number of hoaxes or uncorroborated reports during the 1950's. Loxton's old pal Cadborosaurus might have been the invention of a local newspaper editor in Canada during the 1930's. Once the monsters catch the popular imagination, people everywhere start to see them, interpreting mysterious observations in the light of the iconic image of how a monster "should" look like. Witness reports don't corroborate the "classical" view of cryptids, they are *caused* by them. The story of the Sea Serpent is more complicated, but here too, we are dealing with old legends that have been creatively reworked by individual authors over the centuries, until their final break-through during the 18th century, when even scientists for a short while took the sea serpent seriously. If sceptics like Loxton are right, cryptozoologists are chasing phantoms, mixtures of folklore and fakelore. Indeed, cryptozoologists might be partially responsible for perpetuating the myths they are trying to entangle!

The Mokele-Mbembe might be less known to the general public (try pronounce it!), but this "surviving dinosaur" in the heart of Africa is seen as important by young earth creationists who want to disprove evolution. Most expeditions to the Congo and other parts of Africa searching for the neo-dinosaur have been organized and financed by a subset of Christian fundamentalists in the United States. It's no coincidence that anti-creationist writer Prothero takes on the myth of the African dinosaur. And yes, he's scathing.

Of course, this is what sceptics usually say. Nobody who has been around this debate before will find the arguments new or original. What makes "Abominable Science" worth reading is the presentation. The book is well-written, systematic and easy to understand. It contains a lot of photos and illustrations. I predict it will eventually become a classic in its field, and probably the book all sceptics from now on will refer to when they wish to debunk cryptozoology in general and Bigfoot in particular. If it will convince the cryptozoologists (including a mysterious and over-romantic Amazon reviewer known as Ash) is perhaps another matter. And Yeti, she moves?

The most surprising chapter is the last, where Loxton and Prothero present a number of surveys indicating that the stereotyped view of cryptozoologists and Bigfooters might be erroneous. It turns out that more women than men believe in B Bigfoot, despite the Bigfooting subculture being male-dominated. It also turns out that most people who attend Bigfoot conventions are conventional, middle aged, middle income people who usually don't believe in other "paranormal" phenomena. Phew, seems I'm in good company, after all. Although I secretly hope that Bigfoot will one day show himself on the White House lawn, or at least on a Seattle tramway station, and even more secretly believe he is a Native spirit-being with a smelly attitude (the other monsters be damned - I mean, Cadboro what-kind-of-bloody-saurus?), I nevertheless admit that "Abominable Science" was an abominably good read, so both me and my squatch hereby award it...five stars.
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on 30 September 2013
Written by an artist (Daniel Loxton) and a scientist (Donald Prothero) who have differing opinions on the potential of cryptozoology to become a valid part of science, but share a strong commitment to adhering to legitimate means of conducting science, critical thinking and skepticism, "Abominable Science: Origins of the Yeti, Nessie and Other Famous Cryptids" is the definitive book on cryptozoology. It is an engrossing, entertaining, and insightful exploration of cryptozoology as a potentially legitimate science, in which they underscore how much of it has been driven by lies, fabricating evidence, and gross distortions and omissions of valid, well established, mainstream science. In the notable cases of Yeti and Bigfoot, Lawton and Prothero demonstrate how misleading interpretations of native legends regarding "wild men" were transformed, often by illegitimate means such as faking footprints and "evidence" like hairs as "proof" supporting the existence of large, hithero unknown, upright walking humanoid-like apes, in the wilds of the Pacific Northwest in the western United States and Canada and the Himalayas straddling the border of Tibet. As for Nessie (Chapter Four), and its Canadian "cousin" Cadborosaurus (Chapter Seven), Loxton demonstrates how they may have been inspired by the cinematic debut of the film "King Kong", since prior, "credible", reports of both do not appear until soon after the film's initial release in the 1930s. Prothero successfully undermines any semblance of credibility for cryptozoology as a science in Chapter One and the chapter on the African dinosaur Mokele Mbembe (Chapter Six), noting how some of the most passionate advocates for the existence of that dinosaur have been creationists who lack any training in field ecology or dinosaur paleobiology. In the concluding Chapter Seven "Why Do People Believe in Monsters?" both weigh in on the reasons why people still cling to believing in the reality of Bigfoot, Yeti and Nessie inspite of overwhelming scientific data that doesn't confirm their existence. While Loxton expresses some hope that cryptozoology can become a legitimate science if its practitioners adhere to rigorous standards of conducting scientific inquiry, Prothero - and I think correctly here - explains how cryptozoology resembles all too closely, would be sciences like "scientific creationism" and the study of UFOs, and why this means that it can never be viewed credibly by both its practitioners and outsiders as a credible science. "Abominable Science" is an important book worthy of as wide a readership as possible, merely because its authors have gone to great lengths in explaining how science actually works and the importance of critical thinking and skepticism; it should be viewed as a worthy companion volume to Prothero's Reality Check: How Science Deniers Threaten Our Future, which delves further into the pseudoscientific nonsense that Prothero merely hints at in "Abominable Science".
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on 7 October 2015
Great book, highly recommended. Well written and researched, there is no bigfoot, nessie etc and this book will explain why. Turns out that working out why people want to believe is possibly more interesting than whether cryptids do our don't exist! Book was in great condition and delivered super-quick.
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on 6 December 2014
Great book for any monster loving skeptic or non-skeptic alike. Folklore and science combined to have a real detailed look at some of the monster stories that our culture and society love.
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on 23 December 2015
Great book for sceptics, a must read
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on 28 February 2015
Satisfactory
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on 20 September 2013
Science or faith? You decide...but beware of frothing devotees who scream and yell because the nasty men took their monster away.
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on 8 October 2013
A book without a bibliography is defective and annoying. I only looked at the chapter on Nessie (my specialty). Although many important writers on Nessie are mentioned, one has to look at the notes to see details of the books referred to. Amazingly, many writers on the subject are not referred to. These include Maurice Burton (The Elusive Monster) and me (The Loch NessMonster: The Evidence). Consequently, some of the explanations I pointed out are missing, especially standing waves. Also missing is my analysis of photographs, sonar and underwater photographs. Since the subtitle is `The origins of ... Nessie...' the book's handling of the original (1933) report is inadequate. Don't expect a comprehensive coverage of all the work that has been done of the legend of Nessie.
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on 11 September 2013
The question for me about this book is where the Loch Ness mystery finds its true place between the overly simplistic view of excited tourists seeing boat wakes and the fantastical view of a resident colony of dinosaurs? Would this book prove to be ground breaking and offer new insights? The answer is a definite no.

Loxton and Prothero play it safe by taking refuge in the over hyped theory of misidentification and hoax. Is there anything that could be called original and new in this chapter? Somewhat, but I will come back to that.

But let us get over with the formalities first. Yes, we know there have been hoaxes. Yes, we know people can mistake everyday objects for monsters. And, yes, we know, no one has yet produced a specimen, dead or alive. Does that kill the story? Of course not.

Indeed, it would have been better if they just stuck to their empirical mantra "show us the body", moved on and left the rest of us to get on with it. The problem here is that they won't and we end up with an inadequate explanation for what over a thousand people have claimed to have seen in the last 80 years and beyond.

So, we know about the fake Surgeon's Photograph, Marmaduke Wetherell's Hippo tracks, the 1975 underwater tree stump and the other spurious inventions of men. These aside, the authors began to dig a hole for themselves in terms of accuracy.

They first attempt to prove that any timeline of evidence before Nessie appeared in 1933 is fabrication. The matter of the dreaded water horse is rejected as irrelevant to Loch Ness and "none of them is indigenous to Loch Ness" anyway. This is just plain wrong. The imagery and folklore attached to those creatures is as much a cultural expression compared to the present day when we see all manner of strange representations of Nessie in film and other media. Do we doubt people claim to see things in Loch Ness just because a horror film depicts a green, seventy foot, man eating Nessie? Neither should it be the case with the Kelpie cultural representations two hundred years before.

The authors' claim that no water horse was "indigenous to Loch Ness" is also wrong. There are multiple references to such a beast in the old literature. In fact, there is even a reference to such a story from 1852 a mere two pages on in their own chapter! An epic fail on the proof reading front?

Furthermore, a monster hoax is mentioned from 1868, but it doesn't seem to occur to the author that a monster hoax in 1868 may presuppose a monster tradition in the loch pre-dating 1868. A major omission is also made at this point as this old article says that a "huge fish" attested to by only the "most credulous natives" was occasionally seen in the loch. What was this "huge fish" and why do the authors omit this reference? Note if it was only a sturgeon, I doubt anyone would be dismissing these dumb natives! I find this omission strange to say the least.

The author makes a further error when he quotes Rupert T. Gould's 1934 book "The Loch Ness Monster and others". Gould refers to a letter from the Duke of Portland talking about stories of a "horrible great beast" back in 1895. The authors make mileage out of Gould when they quote him as saying these "stories are of no great value as evidence". Evidently, this is meant to demonstrate the irrelevance of these old reports. Yet, in an astonishing act of omission, Loxton and Prothero do not quote what Gould then says:

"But the same cannot be said of a statement which I recently received from Mr. F. Fraser"

Gould then goes on to describe Mr. Fraser's sighting from 1904 and others from before 1933 also gain Gould's attention. It was clear to me that Gould's disinterest was towards second hand accounts as opposed to those with which he could interview the witness face to face. Basically, Gould has been misquoted in this tactic of promoting the weak evidence and ignoring the strong.

And then we come to the story of St. Columba and his monster encounter. Keen to get rid of this most ancient of Loch Ness tales, the author basically rubbishes it as religious propaganda. I don't doubt the story is embellished, but Loxton and Prothero completely fail to explain why the story happened in of all places, Loch Ness. Coincidence? Some people may jump here and say it didn't happen in Loch Ness but in the River Ness. That's okay. Adamnan calls Loch Ness "the Lake of the River Ness". It was all the same river complex as far as he was concerned.

Moving into the Nessie "era", it came as no surprise that old Alex Campbell comes in for a bit of a bashing. Campbell reported the first Nessie story involving the Mackays around March 1933. He is accused of hyping the story to further his monster agenda. Furthermore, the authors try to palm the whole thing off as two seals. I address these weak arguments in another article.

Campbell is further accused of embellishing a reported sighting from 1930 involving three fishermen. However, Campbell is again vindicated by Gould who interviewed the witnesses who spoke of two or three shallow humps which were not seals! But since the authors footnote Gould's book, surely they would have known this?

Is there anything novel in this chapter? There is one thing. It is the suggestion that the famous Spicers land sighting was a rehash of a scene from King Kong involving a Diplodocus chasing some men. Loxton and Prothero are somewhat ambiguous in deciding whether George Spicer lied about the whole thing or in some strange way "filtered" the scene through a view of an ordinary animal. How exactly does one do that (and how did he convince his wife to lie?).

Loxton begins this King Kong theory with a very unscientific "I believe .." which suggests the evidence for his stance is not going to be strong and this is the case. Firstly, he selects a still from the Diplodocus scene that most resembles the Spicer drawing and redraws it accordingly. This makes one wonder what is wrong with the other stills? The answer is they do not support his theory.

Loxton then attempts to tick off a comparison checklist:

Both had long neck? Check.

Both had no feet visible? Check.

Both had tail curved round side of body? Check.

Both had victim in mouth? Check.

On closer examination, only a sycophantic skeptic would swallow this argument whole. The Spicer neck writhes and undulates, the Diplodocus one is rather stiff. Yes, both feet are not visible, but why is this "a striking detail"? And where exactly does a Diplodocus' feet begin?

The tail is plainly seen not to curve elsewhere in the film and George Spicer cannot ultimately decide whether there was anything in a mouth or not. A bit of a mixed bag and not very convincing.

Both Spicer and Gould had seen the Kong film, and various Nessie sceptics have flagged this film as an important influence in the perception of the Loch Ness Monster. Though one can understand how the dinosaurs in "King Kong" would make people think of the Loch Ness Monster, it is not clear how that translates to people allegedly mistaking birds for plesiosaurs on Loch Ness.

Indeed, a look at the newspapers of the time does not exactly strongly link the two in the minds of the local, Scottish and British public. For starters, the only Kong you will see mentioned at the Highland newspapers archive is Hong Kong!

Widening out, the nationally read Scotsman newspaper only mentions the film nine times to the end of 1934 but a review of the film in October 1933 does say the monsters of Loch Ness would feel quite a home on Skull Island!

The more widely read London Times only mentions "King Kong" eight times in the same period and makes no linkage at all with the Loch Ness Monster. Not exactly compelling evidence.

Exception must also be taken to a loose piece of logic when this quote appears:

"Before Spicer's land sighting there were no long neck reports at all and it was the long neck that was so crucial."

The problem here is a statistical one. There were in fact only two other reported sightings in 1933 before Spicer which were correctly stated as involving no long neck. But only about 10%-20% of sightings are known to involve a long neck which means our two sightings are not statistically significant. You would perhaps need at least 10 sightings on the record before you could attach any meaning to the long neck of the Spicers.

Going back to the photographic evidence, the authors seem to be selective in what they say about the first picture of the monster taken by a Hugh Gray in November 1933. The book says there is nothing to see in this picture but omit to mention the fish like head that can be seen to the right. They must surely have known about this as a google for "hugh gray loch ness" reveals an article at the top of page one which discusses this very thing. Or perhaps they only got their Nessie data from books published up to the 1970s? Again, it is what is not said rather than said that is significant here.

Like Alex Campbell, the indirect approach of character assassination is chosen. Gray claimed six sightings and in a piece of flimsy guilt-by-association, Hugh Gray is lumped in with arch-hoaxer Frank Searle. Why? Because Searle also claimed multiple sightings!

So, how often is someone allowed to see Nessie before they are branded a liar? Two, three, four? However, Loxton has not done his homework here. Consulting Dinsdale's book "Loch Ness Monster", it turns out these other sightings were only low grade wakes and bow waves. So, ermm, why didn't our liar Hugh jazz up his sightings a bit with humps and lomg necks?

You can't win with skeptics. Gray is taken to task for holding onto the film for nearly three weeks. Yet if someone like Lachlan Stuart in 1951 has his picture processed the very same day, they also object with the accusation of fast profiteering.

Speaking of Lachlan Stuart, this three hump photo was always an easy target for skeptics because the creature was in shallow waters. An easy spot to dump some hay bales according to a Richard Frere. Frere alleged that Stuart had owned up everything to him. However, the written record of what Frere said is contradictory and would not make it into a court of law as evidence. As it turns out, critics of the Stuart picture are quite accommodating to this contradiction ... a lot more than they would be to any flaw in an eyewitness account of a creature in Loch Ness!

Regarding the Dinsdale film, the authors repeat the ongoing controversy about whether he only filmed a boat, but conclude the film's mysterious blob cannot tell us for sure whether it was a monster. Rather, Tim's observational skills are called into question because he had two false alarms before then but it is a fact that his own self-judgement rejected them! On this basis, a head-neck sighting by Tim 11 years later is also called into question. But surely after eleven years of subsequent loch observation, Dinsdale would have been one of the most experienced observers of the loch and conversant with almost every deceptive appearance the loch presents?

Furthermore, the ad hominem implication that Dinsdale was not a fit witness because he believed in the supernatural/paranormal does the authors no credit at all. Finally, the alleged issue of the Dinsdale family not publishing the film in order to allegedly hide the "truth" is also now a non-issue. They put the whole film on the web this year.

The authors also look at other ventures such as expeditions and sonar. The 1972 flipper is correctly shown to be "over-enhanced" but I must admit that having seen that picture, I can still see a similar flipper shape in the unenhanced picture! Pareidolia or something else?

Surface watch expeditions such as the LNI from 1962-1972 are discussed and the authors compute that quality evidence should have been obtained. Unfortunately, they again indulge in selective quoting when they quote Roy Mackal in his book "Monsters of Loch Ness" where he says there are about 3,000 recorded sightings in a 30 year period since 1933. However, they then completely ignore what Mackal says on the next page of his book when he reduces that number to 10 valid sightings per year (a number I agree with but for different reasons). Why did they not use this number instead? Because 100 sightings per year bolsters their argument better than 10!

The sonar evidence is dismissed on the basis that false positives from reflection and refraction can mislead. Which leads me to ask whether the authors consider sonar a viable instrument given these limitations? Sadly, the three mysterious sonar hits from Operation Deepscan in 1987 are dismissed as "wobbly scratches". But even Loch Ness sceptic and researcher, Adrian Shine, says he cannot explain them (though that does not mean he admits they are monsters).

Misqouting is also evident when the authors state that work by Adrian Shine found only 22 tonnes of fish in the loch. This is not true either, his sonar work only refers to the open pelagic area of the loch which omits the littoral and abyssal regions. That would exclude the bulk of shore hugging fish such as migratory salmon and trout and the deeper fish such as eels.

So the authors plump for the misidentification of everyday objects and hoaxes as the reason we have the Loch Ness Monster. What can we say about this? The first thing that came to mind was the author's own plea for scientific testability in chapter one. When you bring anecdotal evidence to this theory, how is it testable? Or to be more accurate, how is this theory falsifiable? What theoretical eyewitness case would falsify this theory? None it would appear because the theory is a classic example of circular reasoning. To wit, "if it is not misidentification it is a hoax" and "if it is not a hoax it is misidentification". This theory would appear to be about as useful as a chocolate teapot in evaluating eyewitness testimony.

The diversity of descriptions of the creature is not a game changer either. It is readily admitted that a proportion of stories are hoaxes and misidentifications. This is inevitably going to corrupt any attempt to form a picture of what any creature may look like.

Faulty perception and memory are also said to play a big part in what people claim to see in Loch Ness. That is a pretty generalised statement. It would be more accurate to say the reliability of a sighting is proportional to the experience of the observer, the distance to the object, the time spent observing it, the clarity of the scene and the time elapsed since the event in relating it. But this book seems intent on whitewashing every witness with the same brush. We have witnesses who have claimed to have seen the creature close up and we have witnesses experienced with the loch's conditions. But you know why these are not a problem? Because we just shunt them in a non-falsifiable way into the "hoax" section!

The discussion on memory distortion is over-stated and like real-time misperception, is not very well cross-referenced in the book's footnotes (i.e. next to no research has been done to prove any of this in a cryptid context). In fact, shall we say that much of the evidence is ... anecdotal!

Many sightings are recorded within days by the newspapers or by on site investigators. If you are talking about years and begin to ask detailed questions about time of day or weather conditions then you will get some degree of error. But put it this way, if you saw a ten foot hump rear itself out of the water only 200 metres from you, how burnt into the memory would that be? It is a well established fact that traumatic events are more easily imprinted on the memory. That fact does not seem to be factored into our authors' thinking.

So where does this all leave us? A lot of misquotes, faulty reasoning and weak assumptions.

Do the authors offer anything valid in their defence. They do.

The lack of a live or dead specimen is the strongest argument. I don't necessarily accept their argument about finding bones. If the Loch Ness Monster was a fish like animal, its cartilaginous bones would dissolve in the waters quicker. That is why advocates of the Sturgeon theory are less likely to find a dead specimen at the bottom of the loch. The bottom of the loch is also about 12 square miles in extent and barely explored. Furthermore, the bottom is in a continual state of silting up which perhaps progresses at about a rate of one millimetre per year.

The loch's chemical nature also ensures decomposition progresses at a slower rate allowing scavengers (and other Nessies?) to strip a body before it bloats and becomes buoyant. Nevertheless, it is the strongest argument against large creatures in Loch Ness.

The point about the infrequency of sightings is also explained if the creature is not the plesiosaur type that is so often set up as a straw man argument, but a primary water breather. What that might be is a matter of speculation.

Finally, the matter is raised about Nessie-type fossils or rather the lack of them in the surrounding region. I confess I could not point you to one, primarily because I do not know what species the creature belongs to. If I had an idea of that, I would begin to look at the fossil record. Until then, I do not have the information to make an informed opinion. But the question has started a train of thought.

So, going back to the beginning. Something that lies between boat wakes and a colony of dinosaurs. Like the dark abyss of Loch Ness that lies between surface and bottom, no one seems to want to explore that region much!

If the errors I have found in this one chapter are consistent across the other cryptid chapters I have no expertise in ... well, I'll let others judge that.
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