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10 of 10 people found the following review helpful
5.0 out of 5 stars Seeker's Of The True, 20 Feb. 2012
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This review is from: From Babylon to Timbuktu (Paperback)
Rudolph Windsor in his book From Babylon to Timbuktu: A History of Ancient Black Races including the Black Hebrews presents a thoroughly comprehensive history of the original Jews within the backdrop of ancient History. He traces their origins in Babylon within the loins of their forefather Abraham up to their birth and growth in the land of Canaan all the way up to their final dispersion from Palestine in 70 AD into the greater part of Africa, leading west.

Mr. Windsor exhibits a level of truth-telling that I have only seen in a few books.
He traces the history of the black African Hebrews of Egypt and Ethiopia. We are given lucid glimpses into the Tabiban Kamant and Wasambara Jews who are presently known as the Falashim of Ethiopia. He also takes on intellectual excursions into the backgrounds of the Jews of the Malagasy Republic, which is present day Madagascar. And from there, the reader treks in to the world of the North African Jews to the black Jewish kingdom of Ghana. Out of the Jewish kingdom of Ghana, Windsor relays the interesting story of Eldad the Danite who informed the Algerians of this Hebrew empire south of the Sahara in the western Sudan. Eldad lived in the ninth century. (p. 92)

It was from Windsor's book that I began to scientifically consider the so-called "black race" originating from Asia and not Africa. He quotes a Herbert Wendt, a white German scholar who asserts, "All indications point to the fact that Asia was the cradle of the Black race." (p.35) Wendt certainly makes some unsettling conclusions in his book It Began in Babel, another good book that is out-of-print.

Windsor maintains that even the early Talmudic scholars were black, the eminent Moses Maimonides (aka "Rambam") being one of them. (p. 113) He then turns our attention to the black Jews of Angola known as the Mavumba, the Jews among the Ashanti, the Jews of Dahomey, and the Yoruba Jews of Nigeria. The Yoruba Jews in particular called themselves by the name of "B'nai Ephraim" or "Sons of Ephraim."(p.131)

Windsor quotes Godbey, "These facts have peculiar significance when the presence of Judaism among American Negroes is to be considered. Hundreds of thousands of slaves were brought to America from this Western Africa during the days of the traffic, beginning nearly four hundred years ago." He also says: "How much more of Judaism survived among West African Negroes in that earlier time? As persecuted communities, they were rather more in danger than other Negroes of being raided by war parties and sold as slaves. It may be considered certain that many partially (why not fully?, is my question) Judaized Negroes were among the slaves in America. How many of them might still hold some Jewish customs here is another question." (Godbey, p. 246) It has been postulated by scholars that so-called "African-Americans" are descended from Yorubas.

If Godbey is right about "Judaized Negroes being in the traffic" (and I believe he is), then I am led to entertain that American blacks are descendants from the tribe of Ephraim, which is apart of the House of Joseph, Manasseh comprising the other half. I'm also led to think that they could be of the tribe of Asher, also being possible descendants of the Ashanti, the people of Ashan, which I'm thinking could be a derivative from Asher. Windsor, referencing Nahum Slouschz, says that the Hebrew tribes of Asher and Zebulon were in Carthage since the foundation of the city. (p. 108) Could it be that these Hebrews of Asher and Zebulon made their way to West Africa, as well? It is highly probable. Windsor makes an interesting point when discussing the Jewish expulsion from Spain in 1492: "These black Jews would naturally go to African countries most of all, because of less persecution and they could disguise themselves amongst the blacks." (p. 116)
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Showing 1-1 of 1 posts in this discussion
Initial post: 22 May 2012 11:15:05 BDT
Last edited by the author on 22 May 2012 11:16:36 BDT
Dzidefor says:
For your information, Asante is the original name of the people but not Ashanti. The real name other ethnic group is AKAN. This word (Asante) was coined by the people when they saw that there was a lot of wars among them so a group of the AKans grouped and called themselves Asante. Asante means BECAUSE OF WAR? and have nothing to do with the Asher or Asan.
When you talked about the Yorubas, you were a bit close to linking them to the African-Americans because they were part of the Eʋes (EWES). It is true that is will take a long time before people will know the real hebrew even though they exist in West Africa and undergoing the same conditions like the so called jews in israel now.
You must read more about the Eʋes (but the name was written by the Germans as EWES because they pronounce W as V which is the closest sound to the ʋ sound which most people find difficult to pronounce). These ethnic group can be presently found in the region referred to by the slave buyers as THE SLAVE COAST(The present day part of Ghana called the Volta Region, Togo, Benin and parts of Yorubas). Most of those people who run away from the wicked chief who was selling their ancestor are now settled around the same region that I mentioned and always have a festival literary meaning the running away from the rule of the tyrannic king. In fact they run away from them because he was selling them into slavery. Later on when they run away the Asantes, who have gold collaborated with the whites when they came by exchanging gold with guns, gun powder etc to capture some of them again to be sold. Please try and read more about this.
The Eʋes people are said to be descendants of EVE and their traditions fit perfectly into the ancient hebrew. Before the so called white men came, they had a god they worship, called Yeʋes, which I think the christian call YAWEH. Some the bible names just have a direct meaning in their the language of Eʋes. For instance Moses mean the end of the road, David means a child, manaseh means I will give to God and most of their names now are relating to God, eg, selorm=god loves me, setsoafia= only god can judge, Selasie= god has heard me, selinam or elinam=god is there for me etc. As I told you, presently other ethnic groups especially the Asantes are against them and are calling for their heads or sent them out of Ghana.
Try and read this book
Hope you will do more research about this and know that most of those sent to the americas were Eʋes.
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