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on 13 April 2009
The other reviews on this item are very thorough but I felt it was important to point out that this is a very academic view of Wicca and, as such, is quite a 'hefty' read. There is a lot of (excellent) information to absorb. It would make a lot more sense if you've read work by the main Wiccan writers and could therefore appreciate Hutton's review of their traditions.

I really enjoyed this book and heartily recommend it but it's not a 'read-in-one-afternoon' type book.
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Profound and sympathetic knowledge permeates the whole of this superb history tracing the origins of modern pagan beliefs back to the eighteenth century.

The first part entitled "Macrocosm" examines each component part of the new religion and how it evolved into its final form. The second part entitled "Microcosm" is about the personalities, their rivalries, and the divergent nature of the outcomes.

Hutton is undoubtedly correct that neo paganism as known today is a modern construct, but although he is even handed in his treatment of the subject, one has to remind oneself when reading the book that there is undoubtedly an ancient precedent.

In addition Hutton closely observed and researched 21 covens comprising 213 practitioners and the results form a fascinating conclusion to a remarkable achievement.

The Triumph of the Moon: A History of Modern Pagan Witchcraft
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VINE VOICEon 7 January 2002
Triumph of the Moon by Ronald Hutton to my mind is an essential read for any practicing wiccan or witch. It's a historical book of two halves. The first half is an exploration & history of the facets that make up modern pagan witchcraft, such as the Goddess, the God, cunning folk, high ritual magic, secret societies, paganism etc, then the second half is an account of how the different strands came together. It's the first proper scholarly investigation by a respected historian, and helps avoid the pitfalls of false histories etc.

It can also be used as a springboard by reading the works cited in each part so as to further an understanding of modern Craft.

Triumph of the Moon, although historical in tone, is still sympathetic to modern Witchcraft & its practitioners, pointing out that it is a valid independent religion (and discussing why), not a cult, sect etc, that its modern origin makes it no less valid, & doesn't attempt to discuss whether spells, healing etc really work, only that people use it & there are cases in which the intended result seems to have occured.

After reading it, although the romantic notion of wicca being an age old religion will be shown to be a fantasy (which deep down most people already suspected), and that it is a modern synthesis of older & new ideas, I for one found myself feeling better than ever about being a witch.
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on 24 April 2012
Intrigued by Mr Hutton's assertion that "Wicca" (meaning the wise-ones) is the first all British religion given to the world, I approached his book The Triumph of the Moon as my first serious study of Wicca and Witchcraft with an objective attitude and without any preconceived perspectives on the matter. As anyone who has read any Hutton will already know, his books are academic, copiously referenced and invariably not a light read.

Of The Origins of Modern Perspectives On Witchcraft, Wicca and Paganism In Britain;
Restricting his research to Great Britain, the book opens with an exploration of prevailing attitudes towards Paganism in the late 19th - early 20thC, asserting that Wiccan belief and practice owe much to the scholars, novelists and poets who resurrected Pan and the Goddess in the Victorian and Edwardian culture, and identifying the four key perspectives of the period;
First, a belief that all Pagans, both of European prehistory and of contemporary tribal peoples represented a religious expression of humanity's ignorance and savagery.
Second, that derived from the religion and culture of Ancient Greece and Rome, the Pagans were noble and admirable people but essentially remained inferior to Christianity in their ethics and spiritual values.
Third, that some writers considered Paganism superior to Christianity, being a life affirming and joyous alternative approach to religion which respects all of nature and seeks to integrate our lives with it.
Fourth, that a number of thinkers, writers and poets with connections to the Romantic movement such as Shelley, Leigh Hunt and Thomas Love Peacock, considered Paganism a remnant of a great universal religion of the distant past, elements of which were to be found in all the major religions practice by civilized humanity, from which contemporary NeoPaganism is descended.

Hutton then explored in greater depth the various strands of Romantic literary Paganism, the Frazerian Anthropology, Folklorism, Freemasonry, Theosophy, the revival of Ritual Magic and of Ceremonial magic, Thelema, and Woodcraft Chivalry, among others.
I found his research into the varieties of 'Cunning Folk' and other groups including 'The Toadmen' (still around in 1938) and a Masonic styled secret society called 'The Horseman's Word' in the 19th century to be particularly enjoyable and informative reading.
To introduce them briefly, the 'Cunning Folk' were professional or semi-professional practitioners of magic active from at least the fifteenth up until the early twentieth century who practiced folk magic - also known as "low magic" - although often combined this with elements of "high" or ceremonial magic. In earlier times, the witch's power to harm people, livestock, and crops was greatly feared: for this reason country people consulted with the 'Cunning Men' and 'Wise Women' who had the power to negate their spells with counter-magic. Cunning-folk practitioners were also consulted for love spells, to find lost property or missing persons, exorcise ghosts and banish evil spirits.
Ronald Hutton suggests that the 'Cunning Craft', rather than dying out, had changed character by being subsequently absorbed into other magical currents.
The decline of the cunning craft in Britain was not however indicative of other European nations: in Italy for example, cunning practitioners continued operating right into the early twenty-first century.

Nevertheless, the author portrays that through the increasing interest in ancient Paganism and survival of traditional magical practices like charms during the 19thC, there came about in the 20thC what amounts to a new religion.

Of The Rise of Modern Wicca, Witchcraft and Paganism in Britain;
The second half of this book traces in greater depth the modern history of that new religion, of Paganism and Wicca, with particular focus on Gardnerian and Alexandrian traditions of Wicca and examines the personalities involved in launching modern pagan witchcraft, including Gerald Gardner, Sanders, Valiente, the Crowthers, Pickingill and others.
Hutton says that Wicca was introduced by Gerald Gardener in the mid to late 1950's shortly after Britain repealed their anti-witchcraft laws. Gardener had claimed that he became acquainted with a group of Rosicrucian actors who introduced him to an ancient surviving craft and that Dorothy Clutterbuck, their priestess, initiated him into their coven.
However, Hutton also argues that Wicca's origins go well beyond Gardener claiming that Gardener was influenced not only by Ancient Hinduism following his period of civil service in India, but also a diverse collection of sources including 17th and 18th century fraternal organizations, 19th century esoteric societies including the Hermetic Order of the Golden Dawn, the Ordo Templi Orientis and Freemasonry from whom he borrowed Wicca's ritual structure, initiations, handshakes and passwords. The author makes clear that Gardener also derived inspiration and some practices from the Occultist Aleister Crowley and Romantic literary authors including Yeats, Frazer and Graves as well as the Back-To-Nature movement.

Despite Gardener's claimed introduction to an older craft group - which Hutton points out is contested, and because of Gardener's own subsequent gathering of sources and resources such as The Book Of Shadows, his forming of Covens and publicizing of his new organization, Gardener is nevertheless portrayed as the founding father of modern Wicca.
Whilst this early NeoPaganism may appear a socially or politically subversive movement, particularly because of its secrecy and the reversal of cultural norms such as that some aspects of ritual were to be carried out naked, the point is made that at this stage the movement was not of a socially minded reactionary nature at all. Several of its founding figures were deeply conservative (and politically Conservative), and their quarrel was not with social and economic status quo, but rather against the unnaturalness and destruction of traditional patterns of life and societies deep involvement with nature that characterized the rising industrial modernity.

On the one hand then Hutton appears to make the argument that early modern Pagan Witchcraft did not stem from any unbroken lines of succession and does not represent a survival of ancient forms of indigenous religious practice, but equivocally he also states that various forms of earlier practice such as the Cunning Craft, Wise Women and others had been subsumed and evolved into the new forms of neo Paganism and Wicca...

Of the Modern World View and American Feminist Remodeling of Paganism and Wicca;
Moving on to consider the more recent developments in Wicca and Paganism, Hutton presents the modern world phenomenon of Witchcraft and of Paganism as having developed in Great Britain and been exported to USA where they were taken up by feminist pagans who massively popularized the concepts as well as imbued them with a more socialistic communal minded orientation. After this socialization the author says a "new and improved" Wicca made the jump back across the pond to England in the early 1980's, that Paganism and Wicca have returned with greater prominence and popularity to Great Britain in large part via the books of such authors as Starhawk, Z. Budapest and others who have provided a number of self initiation and guide books for the growing number of solitary practitioners or hedge witches. Hutton portrays then the development of an essentially a politically conservative religious movement evolving into a liberal/progressive movement prioritization feminist issues, promoting a progressive social policy, and advocating self-help/group therapies. The author rounds out his voluminous research with an interesting personal account of what in his view the principle precepts of modern Paganism and Wicca entail.

Of the Authors Conjectural Conclusions And Their Ultimate Uncertainty;
Despite the apparent academic objectivity of Ronald Hutton's research which I have thoroughly enjoyed in a number of his studies, I found in this work an ambivalence and lack of clear resolution on a number of occasions. Mr Hutton seems to present an evidence based case as far as it would go and then implies the ensuing conjecture without the definitive evidence for the the implied conclusions, a practice which he points out in others as imaginative if academically erroneous. I find myself further intrigued by such deft footwork from an academic author and because of these misgivings I have looked about for other reviewers opinions. Of the many such reviews that I found among those who were not too overwhelmed, like myself, by all the cross references and closely written and basically bewildering panoramic scope of fine details, some appear to see the wood through the trees, claiming that the authors main pitch in this work, that Wicca and NeoPaganism do not carry any unbroken lineage to antiquity, are partisan perspectives that the author has impelled his evidence to support. These views of Ronald Hutton as expressed in The Triumph Of The Moon have then provoked a certain amount of debate from both sides of the camp so to speak. In response to such perspectives, Hutton frequently hints that there is more to this story, but states that without definitive evidence we cannot be sure and then proceeds present to his own conjectured conclusion almost as a definitive orthodoxy.

Of The Debate over Authorial Objectivity in The Triumph Of The Moon;
For a balanced review of The Triumph Of The Moon, I have include a few quotes here from a well argued case against Ronald Hutton's conjecture that there is no ancient lineage of Witchcraft or Paganism in Britain, from the author of the website 'e g r e g o r e s' under the title of The Recantations of Ronald Hutton;

''In Triumph of the Moon, Ronald Hutton triumphantly claimed that the whole notion of the Old Religion had been "swept away" by a "tidal wave" of research...Hutton had spent a decade studying the question of the relationship between modern Paganism and ancient forms of religion...Hutton had reached the conclusion that no such relationship existed whatsoever, and that no one could be taken seriously who believed otherwise, explicitly including anyone who so much as "suggest[ed] that there might be some truth" in the notion of the Old Religion.
The only problem was that the whole time Hutton had, now by his own admission, been systematically ignoring "certain types of ancient religion" which just so happened to be precisely the ones which most "closely resembled [modern] Paganism, had certainly influenced it, and had certain linear connections with it"! And why did he ignore the one place he should have been looking all along? Because it was "in every sense marginal to my own preoccupations."
Hutton was by his own admission preoccupied then with his own proposition that "the paganism of today has virtually nothing in common with that of the past except the name."

In Conclusion;
As I have previously held no particular view over the ancient lineage claims for Witchcraft, Wicca and Paganism in Great Britain, and their authenticity or lack thereof, and because I have followed a largely intuitive path similar perhaps to that of a Hedge-Druid in my relative independence of groups and traditions as regards my own awareness of Pagan and nature reverencing issues and of what I shall term Supernature and its apprehension in daily life, I have found this volume to be informative, enjoyable and unexpectedly provocative. That there ensues some degree of partisan prejudice was almost to be expected, as the wider public may still hold various oppositional perspectives based on an until recently dominant Christian cultural ideology and its ensuing misinformation against Paganism and Witchcraft in particular. That such views should apparently inform an objective academic in his choice of how to handle his subject matter is not a question that I am well enough equipped to consider. I would surmise however by saying that I have learned a lot by reading this work, both within the tome itself and further by becoming aware of sensible and informed dissent without. For all of these reasons I recommend this study to any who would consider the origins and developments of Witchcraft, Wicca and Paganism in modern Britain today, with the caveat that there may indeed be more to this story than meets the eye or is presented here.

So Mote It Be ~
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on 3 December 2003
As several people have already said here, the incomparable Ronald Hutton has done the Pagan community an immense service with _Triumph of the Moon_. Indeed, he achieves the near-impossible: he has produced an academic monograph on the origins of modern Pagan witchcraft capable of satisfying those on the inside (Pagans) _and_ those on the outside (academics and society at large).
Hutton brings his characteristic wit and penetrating insight to bear upon the 'history' of modern witchcraft, and the result is simultaneously a sobering and an uplifting read. This is no mere hatchet job on the always-shaky historical claims of Gardner _et al_; it is a wide-ranging and extremely intelligent study of social, intellectual and spiritual trends in Britain during the nineteenth and twentieth centuries, which places the modern Craft in its worldly context. A succession of poets, academics, cunning folk, anthropologists, Masons and occultists are discussed, illuminating social currents of the day, and exploring the contribution of each to the great mosaic that became the modern Craft.
The myths, too, are explored: Margaret Murray, 'the burning times', Gardner's Book of Shadows and the myth of prehistoric 'Great Goddess' are all carefully examined, and gently (or not so gently) punctured. Yet I cannot emphasise enough that this is not an attack on Paganism - that it can only, in fact, make it stronger. The first (Gardnerian) witches' claims to the antiquity of their tradition may have been spurious, but Hutton makes it clear that this removes nothing from the fact that there was 'something in the water', so to speak, of early twentieth century society. Far from appearing a deceitful aberration, Gardner and others are shown to be expressive of a mood of their times, taking the logical next step in giving Paganism a structure and greater definition.
Two caveats (because I feel I ought to...): 1) The focus - both in historial chapters and in the sociological case study at the end - is upon coven witchcraft, with little space for solitary workers (although this is perfectly reasonable in terms of what Hutton is trying to); 2) From an article in 'Pagan Dawn' a little while back, I gather that Hutton's research is ongoing, and there's a possibility of a second edition at some point in the future!
Hutton is an engaging and lucid writer, as adept at discussing long-term social trends as he is at providing lively pen-portraits of the various writers and witches who parade through his pages. An enjoyable and an enlightening read for anyone with an interest in the Craft or in 20th century social history. Wonderful.
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on 17 April 2002
Have you read Margot Adler? Have you studied Dion Fortune? Have you skimmed The Farrars and danced with Starhawk? Have you immersed yourself in all the books you could possibly find on Modern Paganism, Witchcraft, Druidry and Wicca and now consider yourself to be in officially educated confusion? Then throw them all away, and read this instead.
On second thoughts, don’t throw them away, just keep them very very close at hand as you’ll wish to re-read and cross-reference until your eyes are spinning once you but glance at the Notes completing The Triumph of the Moon. Never mind the chapters, this book is worth buying for the references alone. Suffice to comment that it draws extensively from previously unpublished sources and stems from direct personal contact with some, if not all, the alleged greats of modern pagan witchcraft’s last half century. Hutton handles the politics of bitchcraft and the machinations of social history with great skill, and if you are searching for a possible history of modern pagan witchcraft based on fact rather than whimsical conjecture then you could do no better than to rest awhile here.
In fact, overall one could do no better than to take this text as a foundation for all other forays into the field. For in wading through these mists of pagan historiography Hutton manages to hold aloft a fog lamp for the wayward seeker, providing a plethora of roads to study and arming the would-be student with a map and compass of understanding with which to explore these diverse and controversial fields yet still further. What he does not do is provide anyone with any answers, but then with religion one could argue that there aren’t any anyway.
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VINE VOICEon 28 May 2003
Ronald Hutton deserves to be canonized -- if that's not a contradiction in pagan terms -- for his service to the entire modern pagan movement.

The Triumph of the Moon is his fourth book so far looking at the folklore and pagan religions of the British Isles, from Pagan Religions of the Ancient British Isles, through The Making of Merry England, and Stations of the Sun, to this wonderful and exhaustive study of the origins of the modern pagan movement.
Hutton, himself a pagan brings a scholar's eye for detail to his work. He quietly, effectively and decisevely demolishes all the foundation myths that were built into modern witchcraft by its founders -- Gerald Gardner et al.
He quite clearly sets the modern movement as growing out of the mythical and occult stirrings of the last quarter of the nineteenth century -- exposing any claims to 'continuity' with a mythic golden pagan age, where we all danced round the stone circle and marked Beltane and Samhain with bonfires etc -- as nonsense.
Many wiccans have anticipated all this increased historical honesty of the Craft, and now describe themselves as 'traditional/herediatary' rather than Gardnerian or Alexandrian. They cite a tradition handed down by cunning men or wise women, who would dispense herbal remedies and folk wisdom.
While these village herbalists/curers did exist, Professor Hutton says they have had little real significance on the modern movement. Sorry folks.
And for anybody who still believes in Margaret Murray's books, such as The Witch-Cult in Western Europe and The God of the Witches, or Charles Leland's Aradia as reliable historical texts (and on a personal note I have met some who still do - incredibly) then he has some similarly bad news. They are more poetry and wishful thinking, rather than serious works. Interesting for whatr they reveal about contemporary beliefs -- but not to be cited as historical evidence.
Nevertheless, Professor Hutton makes it quite clear that despite modern paganism's decidedly modern beginnings (can anybody really establish evidence of covens operating before Mr Gardner's famous New Forest encounter?) this does not undermine the validity of wicca as a religion.
Indeed he quite clearly points out that it is a British triumph in one sense -- a modern religion that Britain (largely) has given to the rest of the world.
To sum up: The book is wonderful -- if you area pagan you should read it -- and if you're not -- well read it anyway -- it's Ronald Hutton at his best.
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on 7 January 2001
Ronald Hutton has put his life's work into this book, and this fact is evident as you read it. As a Pagan himself, and historian, Ronald is in perfect position to write this book, drawing from his many sources and seeking out those sources that are more difficult to dig out.
If you want to know the truth behind all of the rumours surrounding the birth of Witchcraft and modern Paganism then this is perhaps the only book of it's kind.
It is an essential read for both Pagans and anyone studying modern religion. I predict that it will soon become one of the classic texts for this subject area.
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on 22 January 2009
Ronald huttons book is no doubt going to be of interest to anyone in the modern Neo-pagan Wiccan tradition or those interested in 'the rebirth' of Witchcraft. It is well researched, however oftentimes I felt the author was interjecting his own personal points of view upon some of the occultists on the fringe of the rebirth of Wicca. Personally I think all Neo-pagan Wiccans and Druids should read this book and then think about it for themselves. Its written in the tone of the author trying to do the thinking for the reader - something which scholars try to do...

And whilst it is no doubt a shock to some that the book states 'there is no clear evidence for Wicca being practised in the new forest earlier to Gardener....' as belief systems go crumbling about our feet when presented with hard facts. However, I find this Ironic and amusing, as the author is a closet Wiccan and good buddy to the largest Neo-Druid order in Britain. When I put the book down I found myself wondering 'is this spin ?'.

Its worth a read, but think for yourself - are you following a 'belief' or 'the historical truth' - whats the difference ?

But still its a good read.
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on 12 May 2009
At last a narrative context for all those individual witch voices. All disciplines benefit from their own development being scripted in retrospect and this has been painfully missing from the witchcraft endeavour: apart from a handful of figures, even published authors are rarely evaluated and placed in their time and traditions. This gap in published historical narrative is so serious that few other than within the witch community or those with special related interests have even heard the names of the defining modern witch voices.
This is a really important topic and has at last received an academic treatment, whether or not one agrees with all or any of the views or conclusions expressed. It is an open and honest attempt to draw the craft into the recognised mainstream of social activity, not a bad thing for a group once persecuted and reviled.
It is a basic reference tool for dates and bibliography.It is also well written and intelligent.
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