Customer Reviews

2 Reviews
5 star:    (0)
4 star:
3 star:    (0)
2 star:    (0)
1 star:    (0)
Average Customer Review
Share your thoughts with other customers
Create your own review
Most Helpful First | Newest First

7 of 7 people found the following review helpful
4.0 out of 5 stars Knock, knock, who's there?, 1 Sept. 2010
Póló (Dublin, Ireland) - See all my reviews
This review is from: Knock: The Virgin's Apparition in Nineteenth Century Ireland (Hardcover)
This is effectively a delayering of the Knock story. Peeling the onion layers to get to the heart of the matter.

I should declare an interest at the outset. I have a number of connections with Knock. My great-grandfather was an RIC constable in Kiltimagh (a nearby town) at the time of the apparition; my father was born in Ballyhaunis (another nearby town); and my cousin Fr. Frank Fahey was a curate in Knock during the Pope's visit in 1979.

My own visits to the homestead in Ballyhaunis in the 1950s were never complete without a pilgrimage to Knock. In those days it was a relatively unpretentious place: a glassed in altar at the gable end of an old church and a line of huckters selling religious objects. Holy water was freely available and its potency rivaled that of Lourdes. In fact, we were all very proud of Knock as our own version of Lourdes.

The site of the shrine blossomed in the 1970s with the construction of a basilica, a church of reconciliation with as many confessionals as there are weeks in the year, and, eventually, an international airport; not to mention the Pope's visit there in 1979 to commemorate the centenary of the apparition.

So Knock is firmly on the map of Marian shrines today. But it is currently facing two challenges. The first is the hijacking of the site by a latter day seer from Dublin, Joe Coleman, who claims the Virgin Mary has appeared to him and told him to assemble the faithful on the site for various subsequent apparitions. This has proved a severe test of the local bishop who has had to debunk Coleman's visions without undermining the basis of the original apparition. The second challenge is the revisionist re-examination of the original vision. And it is here that Eugene Hynes's book comes into play, giving us what must surely be the definitive and comprehensive analysis of the original event.

Hynes shows how the claimed vision is a product of the troubled times in the area in the late 1870s, but a product totally in keeping with the traditions and understandings of the people. Hynes gives enormous weight to the oral folk tradition which shaped people's understanding of the religious, other-world, context in which they were operating. As well as shaping their perception of events, this tradition also gave the people the means of asserting their communal independence of the forces oppressing them, be these church or state. Hynes has also drawn on Irish language sources; very important for any study of an area then in linguistic transition.

One of the most interesting perspectives that Hynes brings to bear on the Knock story is that of the local perception of Marian apparitions as a rebuke of the excesses of the clergy or of their failure to support the people in their hour of need. He paints a picture of Knock in the throes of a collective nervous breakdown and ripe for an apparition.

Unfortunately the apparition that did come was then mediated for us by the very clergy who were the object of the divine critique. As a result, what has been peddled over the years is a very confused but self-serving version of whatever transpired in Knock on the evening of 21st August 1879.

I found the book a riveting and worthwhile read which has given me an entirely fresh perspective on the Knock I thought I knew. Hynes brings both an academic training and an insider's knowledge and involvement to the analysis of this ambiguous event.

I did, however, find the extensive repetition a bit off-putting. This repetition arose from the author wanting individual chapters, and in some cases individual sections, to be able to be read in isolation. Grand for someone hitting the book in spots, but difficult for someone reading it from cover to cover as I did. The few illustrations included are tiny and do not add to the story. Perhaps some bigger and better quality pictures for a future edition. As it is I'll have to go back to Ballyhaunis to see the stained glass window which seems to have played such a central part in the apparition, assuming it is still there.

That said, this is an indispensable source for understanding what was really going on in Knock in 1879 and it provides great background to the current difficulties faced by this enormous project as it attempts to resolve its own internal contradictions.
Help other customers find the most helpful reviews 
Was this review helpful to you? Yes No

1 of 1 people found the following review helpful
4.0 out of 5 stars Why the Apparition took place at Knock., 11 May 2013
This book is not a forensic analysis of the Apparition that took place at Knock in August 1879 but rather provides a wide ranging account of the social, economic, political and religious background to the event.

Hynes brings a lot of fascinating information and context to the happenings. His approach is not mechanistic. He tries to show why the convergence of a diverse number of factors made the Apparition more likely at Knock than elsewhere.

However the lack of a detailed analysis of of the Apparition itself does leaves the key question unaddressed. While it would not be possible to resolve the matter to all readers' satisfaction, the author's view on whether the event was supernatural, natural but mistaken or an outright fraud would address an important gap in the story. Such a task is made all the more difficult because of the lack of access to much of the direct testimony that was provided to the various investigations into the Apparition.

The book is mainly for an academic audience. As such it lingers at length on some points which interrupt the flow of the story for the general reader. It would also have been interesting to have a bit more on the revival of the Knock pilgrimage in the 1930s. As well it is not clear why the author refers to the main witnesses as members of the "Beirne" family whereas "Byrne" seems to be surname most commonly used at the Knock Shrine itself.

This is a worthwhile read for those who might be interested in this period of Co. Mayo's history or in the Apparition itself.
Help other customers find the most helpful reviews 
Was this review helpful to you? Yes No

Most Helpful First | Newest First

This product

Knock: The Virgin's Apparition in Nineteenth Century Ireland
Knock: The Virgin's Apparition in Nineteenth Century Ireland by Eugene Hynes (Hardcover - 1 Oct. 2008)
Not in stock; order now and we'll deliver when available
Add to basket Add to wishlist
Only search this product's reviews