It helps (well it helped me!) to remember that there are three main aspects to the mystery surrounding the Shroud of Turin:
1. The age of the Shroud (separable into two parts - date of cloth and date of image).
2. The provenance of the Shroud (ie can its movements be re-traced back in time and travel to the place where it was created).
3. The mechanism by which the image was formed (also separable into two parts - the blood image and the body image).
This post considers only aspect 3, the image formation mechanism.
It was suggested in the early 1990s (by Lynn Picknett and Clive Prince in Turin Shroud: How Leonardo Da Vinci Fooled History ,1994 edition revised and updated in 2006, and separately at about (1993) the same time by Prof Nicholas Allen) that the body image was a form of early photograph made using a camera obscura, itself a technology known in the Middle Ages.
Picknett and Prince suggested that it was done by Leonardo da Vinci in 1492, Allen argued that it pre-dated Leonardo (born 1452) and was by an unknown medieval photographer some time before 1357 (when the Shroud was first being shown in France). At any rate, both proposed that the body image is a photograph.
As a reminder, the carbon dating conducted in 1988 dated the flax in the cloth (not the image) as having been harvested between 1260 and 1390. The only point of relevance for present purposes being that the 1988 carbon dating does not rule out either Picknett/Prince or Allen.
I read the 2006 edition of the Picknett/Prince book a few years ago, and the photograph idea has been popularised in a number of recent TV documentaries. I have commented elsewhere that "if an object looks like a photo, and has the properties of a photo ... then the hypothesis that it IS a photo seems reasonable".
But does the image on the Shroud look like a photo, or have the properties of a photo?
There are significant objections to the idea that the image is a photo. Until relatively recently, these objections were 1-5 below:
1. The body image contains realistic 3-dimensional information relating image density at any particular point to the distance between the cloth and the body at that point. This is a property that is not possessed by a photograph, where density of the image is determined by the amount of light received at any particular point.
This property was first identified in 1902, and was first demonstrated visually in 1976. It enables the generation of a 3-D image of the figure on the Shroud.
2. There are a number of blank areas on the body image, most notably above and below both forearms. If the image had been created by means of frontal illumination (as would be the case if it were a photograph from a camera obscura), this distinctive absence of image could not exist, since front lighting would not cast any shadows at all, let alone both above AND below the hands/forearms.
3. There is lateral distortion on the image. Just above the knees, the base of the right thigh bulges out markedly, and the image of the right shin extends out from the knee further than the left. Both thighs widen out on either side towards the top. Such distortion would not appear in a photograph.
4. Those who maintain that the body image is a photograph argue (if they say anything on the subject at all) that the blood image was added ("painted") after the body image had been "photographed". But research done by STURP (Shroud of Turin Research Project) and others has shown that there is no body image underneath the bloodstains, indicating that the bloodstains were on the cloth before the body image was formed.
5. There is no chemical or spectroscopic evidence for the presence, on the Shroud, of the image retaining photographic media proposed by Picknett/Prince (egg white and chromium salts) or Allen (silver salts), or of the expected product of their chemical reaction to create the Shroud body image photographically.
In addition to these objections to the photograph theory, now there is also "double superficiality":
6. In 1532, the Shroud was stitched onto a backing cloth which prevented observation of the rear surface (r/s) of the Shroud. In 2000 the central part of the backing cloth was unstitched to allow passage of a scanner which acquired images of the r/s corresponding to the two images on the front surface (f/s). In 2002, the Shroud was the subject of "conservation" work, during which the backing cloth was completely unstitched and the r/s photographed in full.
The 2000 scan and 2002 photos both revealed the presence of an image on the r/s of the Shroud. This r/s image presents as a photographic negative, is superficial (because only the topmost fibres bear the image), and includes 3-D information (in other words, its properties are exactly like the front image). The r/s image corresponds to the face, and probably also the hands, of the f/s figure. The r/s image of the face corresponds in form, size and position with the image on the f/s. The internal part of the linen fabric does not bear an image. The face image is therefore said to be doubly superficial.
The problem that the double superficiality poses for the photograph theory is that there is no way that light could, as part of a photographic means of formation of the body image, have penetrated the Shroud cloth and reacted with photographic medium on the r/s.
Neither Picknett/Prince, nor Allen, nor anyone else I have come across, has satisfactorily dealt with any one of these six problems, and in most cases their writings in support of their hypotheses simply ignore these problems.
On this basis, the body image on the Shroud does not look like a photograph, and it does not have the properties of a photograph.
It would follow that the Shroud of Turin is not a photograph, whether by Leonardo or anyone else.
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