Orientalism: Western Conceptions of the Orient (Penguin Modern Classics) by Edward W. Said |
On the Natural History of Destruction (Modern Library Classics) by Winfried Georg Sebald |
by Sigmund Freud
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by Elizabeth Bowen
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by W. G. Sebald
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Using an impressive array of material from literature, archaeology and social theory, Edward Said explores the profound implications of Freud's Moses and Monotheism for Middle-East politics today. The resulting book reveals Said's abiding interest in Freud's work and its important influence on his own. He proposes that Freud's assumption that Moses was an Egyptian undermines any simple ascription of a pure identity, and further that identity itself cannot be thought or worked through without the recognition of the limits inherent in it. Said suggests that such an unresolved, nuanced sense of identity might, if embodied in political reality, have formed, or might still form, the basis for a new understanding between Jews and Palestinians. Instead, Israel's relentless march towards an exclusively Jewish state denies any sense of a more complex, inclusive past. Quite differently from the spirit of Freud's deliberately provocative reminders that Judaism's founder was a non-Jew, and that Judaism begins in the realm of Egyptian, non-Jewish monotheism, Israeli legislation countervenes, represses, and even cancels Freud's carefully maintained opening out of Jewish identity toward its non-Jewish background.
About the Author
Edward W. Said is University Professor of English and Comparative Literature at Columbia University. A member of, among others, the American Academy of Arts and Sciences, the American Academy of Arts and Letters, the Royal Society of Literature and Kings College Cambridge, his celebrated works include Orientalism, The End of the Peace Process, Power, Politics, and Culture and the memoir Out of Place.
Using an impressive array of material from literature, archaeology and social theory, Edward Said explores the profound implications of Freud's Moses and Monotheism for Middle-East politics today. The resulting book reveals Said's abiding interest in Freud's work and its important influence on his own. He proposes that Freud's assumption that Moses was an Egyptian undermines any simple ascription of a pure identity, and further that identity itself cannot be thought or worked through without the recognition of the limits inherent in it. Said suggests that such an unresolved, nuanced sense of identity might, if embodied in political reality, have formed, or might still form, the basis for a new understanding between Jews and Palestinians. Instead, Israel's relentless march towards an exclusively Jewish state denies any sense of a more complex, inclusive past. Quite differently from the spirit of Freud's deliberately provocative reminders that Judaism's founder was a non-Jew, and that Judaism begins in the realm of Egyptian, non-Jewish monotheism, Israeli legislation countervenes, represses, and even cancels Freud's carefully maintained opening out of Jewish identity toward its non-Jewish background.
About the Author
Edward W. Said is University Professor of English and Comparative Literature at Columbia University. A member of, among others, the American Academy of Arts and Sciences, the American Academy of Arts and Letters, the Royal Society of Literature and Kings College Cambridge, his celebrated works include Orientalism, The End of the Peace Process, Power, Politics, and Culture and the memoir Out of Place.
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