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The End of Biblical Studies
 
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The End of Biblical Studies (Hardcover)

by Hector Avalos (Author)
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Customers buy this book with Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don't Know about Them) by Bart D. Ehrman

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Product details

  • Hardcover: 288 pages
  • Publisher: Prometheus Books (12 Sep 2007)
  • Language English
  • ISBN-10: 1591025362
  • ISBN-13: 978-1591025368
  • Product Dimensions: 22.6 x 15 x 3.3 cm
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon.co.uk Sales Rank: 229,883 in Books (See Bestsellers in Books)
  • See Complete Table of Contents

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Review

"Avalos does deserve credit for not only mentioning the fact that there are plenty of well-respected biblical scholars who defend the general reliability of the bible, but also interacting with their arguments. Other writers who argue against the Bible's reliability usually do not even acknowledge the existence of such individuals. Traditional Christians should return the favor and acknowledge that there are intelligent participants on both sides of the debate." --Restoration Quarterly, 2008 "[Avalos] scores many palpable hits, and should be read by every biblical scholar." --Journal for the Study of the Old Testament, Vol. 32.5, June 2008 "The author suggests that biblical studies should end, and be replaced by a purely secular equivalent. Avalos, whose critique of biblical scholarship parallels that of G. Ludemann, Robert Price and Burton Mack, does have a point." -- International Review of Biblical Studies, Vol. 54, 2007-08

Product Description

In this radical critique of his own academic speciality, biblical scholar Hector Avalos calls for an end to biblical studies as we know them. He outlines two main arguments for this surprising conclusion. First, academic biblical scholarship has clearly succeeded in showing that the ancient civilisation that produced the Bible held beliefs about the origin, nature, and purpose of the world and humanity that are fundamentally opposed to the views of modern society. The Bible is thus largely irrelevant to the needs and concerns of contemporary human beings. Second, Avalos criticises his colleagues for applying a variety of flawed and specious techniques aimed at maintaining the illusion that the Bible is still relevant in today's world. In effect, he accuses his profession of being more concerned about its self-preservation than about giving an honest account of its own findings to the general public and faith communities. Dividing his study into two parts, Avalos first examines the principal sub-disciplines of biblical studies (textual criticism, archaeology, historical criticism, literary criticism, biblical theology, and translations) in order to show how these fields are still influenced by religiously motivated agendas despite claims to independence from religious premises. In the second part, he focuses on the infrastructure that supports academic biblical studies to maintain the value of the profession and the Bible. This infrastructure includes academia (public and private universities and colleges), churches, the media-publishing complex, and professional organisations such as the Society of Biblical Literature. In a controversial conclusion, Avalos argues that our world is best served by leaving the Bible as a relic of an ancient civilisation instead of the 'living' document most religionist scholars believe it should be. He urges his colleagues to concentrate on educating the broader society to recognise the irrelevance and even violent effects of the Bible in modern life.

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24 of 24 people found the following review helpful:
5.0 out of 5 stars Brilliant critique of biblical studies, 16 May 2008
By William Podmore (London United Kingdom) - See all my reviews
(TOP 100 REVIEWER)    (REAL NAME)   
Hector Avalos, associate professor of Religious Studies at Iowa State University, has written a brilliant and original critique of biblical studies from within. He argues that biblical studies should end, because it is just religious apologetics, not an academic discipline or a branch of scholarship.

Most biblical studies academics think the bible is worth keeping and studying and most are members of `faith communities'. But Avalos shows that the bible is irrelevant, the product of an ancient and very different culture whose values and beliefs about the origin, nature and purpose of the world are not useful or ethical. Religion is a fifth wheel, superfluous to life, a hindrance to all intellectual and scientific advances. It is an illegitimate claim to extra power for foolish arguments. We should not rely on any authority, especially not on a single ancient text.

He investigates biblical studies' various sub-disciplines. He shows that the translations of the bible are largely bowdlerised. Textual criticism has found no original texts or manuscripts, and Jesus spoke in Aramaic, not Hebrew or Greek, so there can be no original, pristine word of God.

Avalos shows how history and archaeology have disproved `biblical history'. He notes that centuries of Jesus studies have not found a historical Jesus: he has no verifiable words or deeds, and there are no contemporary eye-witness accounts. Literary criticism has not shown that the bible is better literature than other ancient works, and the excessive attention paid to this one text has meant that thousands of ancient Mesopotamian texts have never been translated.

Avalos examines the USA-based Society of Biblical Literature, with its 7,000 self-serving members, and shows how it has nothing useful or original to offer. Theology has found no coherent message about God; instead it is inconsistent and arbitrary, trying to rescue the bible through citing bits of texts. Nice people find the nice bits, nasty people find the nasty bits; both say that theirs are the essential bits.

It is often held against atheists like Richard Dawkins that they do not know theology, but they don't need to because others have done the work, like Walter Kaufmann in his Critique of religion and philosophy and now Avalos in this excellent book.
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4 of 4 people found the following review helpful:
5.0 out of 5 stars An Excellent Book, 29 Mar 2009
By B. Yates - See all my reviews
(REAL NAME)   
This is going to be a short review.

I would recommend this book to anyone with an open mind about the Bible.

It breaks down the theological study of the Bible into its relevant disciplines and is easy to understand.

There is a lot of information here if you have not studied the various disciplines. Every bit of it is essential, and all well written.

To those coming to this from other scientific subjects (i am a geologist) the book is highly rewarding. I am not saying that it all sinks in on first read, but it is an eye opener to the sort of academic work occurring in the background.

The conclusions of the author are well argued, fair and presented in an easy to approach manner for the non-academic theologian.

Most seriously i would recommend this to anyone like me. If you have wrapped your head around the natural sciences. Totted up your points understanding time dilation and the repercussions of the Copenhagen interpretation and rammed gene selection down your throats until it hurt. This book approaches the question of the function of Biblical Studies from the inside and so is crammed with the sort of treats you cannot find scrambling around on the outside, all glued together in one lump. Very nice.

A interesting and thoroughly tasty brain meal.

I'm hungry now.
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