13 used & new from £24.00

Have one to sell? Sell yours here
 
 
I am: A Philosophical Inquiry into First-person Being
 
See larger image
 

I am: A Philosophical Inquiry into First-person Being (Paperback)

by Raymond Tallis (Author)
5.0 out of 5 stars  See all reviews (1 customer review)

Available from these sellers.


8 new from £54.71 5 used from £24.00

Customers Who Bought This Item Also Bought


Product details

  • Paperback: 320 pages
  • Publisher: Edinburgh University Press (4 Jun 2004)
  • Language English
  • ISBN-10: 0748619518
  • ISBN-13: 978-0748619511
  • Product Dimensions: 23.1 x 15.5 x 2 cm
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon.co.uk Sales Rank: 215,742 in Books (See Bestsellers in Books)
  • See Complete Table of Contents

Product Description

Review

Raymond Tallis is a man unusual in modern medicine. His career has been devoted to caring for, studying, and advancing the health of older people in society. But while working as a Professor of Geriatric medicine at the University of Manchester, he has developed a parallel career - as a philosopher, critic, poet and novelist - largely unknown to his clinical brotherhood and sisterhood. Indeed, important though his medical work has been, it is likely that his philosophy, and especially his philosophical anthropology will leave a particularly indelible mark on human affairs. -- Richard Horton He is a splendid exception to the helpless specialisation of our age, being a professor of gerontology who writes clear and useful philosophy. More crucially though, he aims his philosophy at a target that needs it terribly, namely the confused and lazy-minded scientism that blocks our attempts to talk sense about human consciousness. -- Mary Midgley Raymond Tallis is a man unusual in modern medicine. His career has been devoted to caring for, studying, and advancing the health of older people in society. But while working as a Professor of Geriatric medicine at the University of Manchester, he has developed a parallel career - as a philosopher, critic, poet and novelist - largely unknown to his clinical brotherhood and sisterhood. Indeed, important though his medical work has been, it is likely that his philosophy, and especially his philosophical anthropology will leave a particularly indelible mark on human affairs. He is a splendid exception to the helpless specialisation of our age, being a professor of gerontology who writes clear and useful philosophy. More crucially though, he aims his philosophy at a target that needs it terribly, namely the confused and lazy-minded scientism that blocks our attempts to talk sense about human consciousness.

Times Literary Supplement

‘It is likely that his philosophy, and especially his philosophical anthropology will leave a particularly indelible mark on human affairs.’ --This text refers to the Hardcover edition.

Suggested Tags from Similar Products

 (What's this?)
Be the first one to add a relevant tag (keyword that's strongly related to this product)
 

Your tags: Add your first tag
 

What Do Customers Ultimately Buy After Viewing This Item?


 

Customer Reviews

1 Review
5 star:
 (1)
4 star:    (0)
3 star:    (0)
2 star:    (0)
1 star:    (0)
 
 
 
 
 
Average Customer Review
5.0 out of 5 stars (1 customer review)
 
 
 
 
Share your thoughts with other customers:
Most Helpful Customer Reviews

 
7 of 7 people found the following review helpful:
5.0 out of 5 stars The Existential Intuition, 13 Mar 2008
By Mr. RB FORTUNE-WOOD "Rowan" (UK) - See all my reviews
(REAL NAME)      
Volume two of Raymond Tallis' three book plunge into philosophical anthropology deals with first-person being. It begins, interestingly, with Descartes cogito and uses Wittgenstein's arguments to illuminate the meditations deficiencies (i.e. the error of beginning an inquiry from a position of absolute doubt). Tallis contends that Descartes' cogito, `was a reflection at a higher and more sophisticated level, of the Existential Intuition.' (p.332) The Existential Intuition is `the sense that I am this', which arises from a sense of agency enabled by the human hand - a point Tallis examines in chapter eight.

Leaving Descartes Tallis then draws on Heidegger's Da-Sein, but argues that Heidegger bypasses the vital point of embodiment - a position Tallis' encapsulates by noting `No Da-Sein without Fort-Sein' (p.133). From here Tallis looks at the necessity of embodiment whilst conceding that using embodiment to allow for Fort-Sein (and therefore Da-Sein) is problematic given the nature of the body. Tallis proceeds to examine identity, drawing on Locke, revealing the flaws in his contribution and coming back to The Existential Intuition to offer a solution to these flaws. Finally, Tallis examines how The Existential Intuition and agency stem from each other before preparing the way for the third volume in the series.

Stylistically `I Am' is accessible without being condescending or diluted; philosophically `I Am' is startling, but humbly aware of its limitations. Tallis' ability to draw on so many strands of philosophical thought and bring them together to posit an original look at first-person being is worthy of praise. The Existential Intuition is particularly fascinating and something I would like to see explored further. Overall this is an engaging, intelligent work of philosophy.
Help other customers find the most helpful reviews  
Was this review helpful to you? Yes No

Share your thoughts with other customers: Create your own review
 
 
 
Only search this product's reviews



Customer Discussions

This product's forum
Discussion Replies Latest Post
No discussions yet

Ask questions, Share opinions, Gain insight
Start a new discussion
Topic:
First post:
Prompts for sign-in
 


Active discussions in related forums
   
Related forums


Listmania!


Look for similar items by category


Look for similar items by subject


Feedback


Your Recent History

 (What's this?)

After viewing product detail pages or search results, look here to find an easy way to navigate back to pages you are interested in.