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I am: A Philosophical Inquiry into First-person Being
 
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I am: A Philosophical Inquiry into First-person Being (Paperback)

by Raymond Tallis (Author)
5.0 out of 5 stars  See all reviews (1 customer review)
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Product details

  • Paperback: 320 pages
  • Publisher: Edinburgh University Press (4 Jun 2004)
  • Language English
  • ISBN-10: 0748619518
  • ISBN-13: 978-0748619511
  • Product Dimensions: 23.1 x 15.5 x 2 cm
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon.co.uk Sales Rank: 93,221 in Books (See Bestsellers in Books)

    Popular in this category:

    #76 in  Books > Health, Family & Lifestyle > Psychology & Psychiatry > History & Philosophy > Philosophy of Mind
  • See Complete Table of Contents

Product Description

Review

Raymond Tallis is a man unusual in modern medicine. His career has been devoted to caring for, studying, and advancing the health of older people in society. But while working as a Professor of Geriatric medicine at the University of Manchester, he has developed a parallel career - as a philosopher, critic, poet and novelist - largely unknown to his clinical brotherhood and sisterhood. Indeed, important though his medical work has been, it is likely that his philosophy, and especially his philosophical anthropology will leave a particularly indelible mark on human affairs. -- Richard Horton He is a splendid exception to the helpless specialisation of our age, being a professor of gerontology who writes clear and useful philosophy. More crucially though, he aims his philosophy at a target that needs it terribly, namely the confused and lazy-minded scientism that blocks our attempts to talk sense about human consciousness. -- Mary Midgley Raymond Tallis is a man unusual in modern medicine. His career has been devoted to caring for, studying, and advancing the health of older people in society. But while working as a Professor of Geriatric medicine at the University of Manchester, he has developed a parallel career - as a philosopher, critic, poet and novelist - largely unknown to his clinical brotherhood and sisterhood. Indeed, important though his medical work has been, it is likely that his philosophy, and especially his philosophical anthropology will leave a particularly indelible mark on human affairs. He is a splendid exception to the helpless specialisation of our age, being a professor of gerontology who writes clear and useful philosophy. More crucially though, he aims his philosophy at a target that needs it terribly, namely the confused and lazy-minded scientism that blocks our attempts to talk sense about human consciousness.


Times Literary Supplement

‘It is likely that his philosophy, and especially his philosophical anthropology will leave a particularly indelible mark on human affairs.’ --This text refers to the Hardcover edition.

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6 of 6 people found the following review helpful:
5.0 out of 5 stars The Existential Intuition, 13 Mar 2008
By Mr. RB FORTUNE-WOOD "Rowan" (UK) - See all my reviews
(REAL NAME)      
Volume two of Raymond Tallis' three book plunge into philosophical anthropology deals with first-person being. It begins, interestingly, with Descartes cogito and uses Wittgenstein's arguments to illuminate the meditations deficiencies (i.e. the error of beginning an inquiry from a position of absolute doubt). Tallis contends that Descartes' cogito, `was a reflection at a higher and more sophisticated level, of the Existential Intuition.' (p.332) The Existential Intuition is `the sense that I am this', which arises from a sense of agency enabled by the human hand - a point Tallis examines in chapter eight.

Leaving Descartes Tallis then draws on Heidegger's Da-Sein, but argues that Heidegger bypasses the vital point of embodiment - a position Tallis' encapsulates by noting `No Da-Sein without Fort-Sein' (p.133). From here Tallis looks at the necessity of embodiment whilst conceding that using embodiment to allow for Fort-Sein (and therefore Da-Sein) is problematic given the nature of the body. Tallis proceeds to examine identity, drawing on Locke, revealing the flaws in his contribution and coming back to The Existential Intuition to offer a solution to these flaws. Finally, Tallis examines how The Existential Intuition and agency stem from each other before preparing the way for the third volume in the series.

Stylistically `I Am' is accessible without being condescending or diluted; philosophically `I Am' is startling, but humbly aware of its limitations. Tallis' ability to draw on so many strands of philosophical thought and bring them together to posit an original look at first-person being is worthy of praise. The Existential Intuition is particularly fascinating and something I would like to see explored further. Overall this is an engaging, intelligent work of philosophy.
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