Most Helpful Customer Reviews
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85 of 96 people found the following review helpful:
5.0 out of 5 stars
Clarifying the issues about science and religion, 8 Nov 2007
In this very readable and well-researched book John Lennox does a brilliant job of exposing the real issues involved in any discussion of the relationship between science and religion. The fundamental point, which he makes so well, is that the debate is NOT about science VERSUS religion, but has to do with different world views (namely naturalism - the view that there is nothing but nature and the material world - contrasted with theism - the view that there is a God ) and the relationship of each with science. Dr Lennox then asks the all-important question: Which world view sits most comfortably with science?
What is so important about this book is that it does not counter the popular rhetoric and sloganeering (characteristic of many of those who believe that naturalism is the world view that is the logical consequence of science) with more of the same. In his careful and systematic examination of the scientific evidence Dr Lennox shows that science is not only highly consistent with a theistic world view, but even points towards it. To this end he takes us on a journey that considers the history and limits of science, as well as many of its most up-to-date findings including modern evolutionary theory, design theory, irreducible complexity and information theory. Bringing to bear his analytical and logical skills as a research mathematician, he also exposes many fallacious arguments that are often used to "prove" that science has buried God.
I highly recommend this book to anyone who seriously wishes both to understand the real nature of the debate that is currently receiving much exposure in the media, and to come to a conclusion based on evidence and reason rather than prejudice and emotion.
Nigel Cutland
Professor of Pure Mathematics
University of York, UK
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35 of 40 people found the following review helpful:
5.0 out of 5 stars
A Scientific and Philosophical Defence of Rational Faith, 30 April 2008
Possibly the best thing about this book is the foundation from which it approaches the current debate. Lennox identifies the real confrontation as not being Science vs. Christianity (a fundamental category mistake), but as Materialistic Naturalism vs. Christian Theism. Lennox provides some great evidence for those who actually want to think for themselves about the direction in which science points.
In the opening chapters Lennox surveys the leading theories in cosmology and physics to show that on the macro scale our universe shouts "design" much louder than "random chance". The fact of a beginning to all things, the fine tuning of many independent constants, the beauty of mathematical formulae and many other pieces of evidence are amassed against the hypothesis of naturalistic materialism. The conclusion that an intelligent mind is behind the universe is seen at least to be a plausible, rational explanation.
Lennox then sails in to the stormy waters of Biology and Biochemistry to see what the unfolding world of DNA and chemical microstructures has to say to us. He draws on his vast knowledge of mathematics and information theory to shows the incredible implausibility of the first mutating self-replicator arising by purely by chance. He shows that whilst random mutation and natural selection can certainly carry some weight, they crumble under the full force of atheism which demands they be the full explanation for all the specified complexity in the world.
In part this book is a refutation of various writings of Richard Dawkins (both are lecturers at Oxford University), but it goes far beyond that. It shines light on the poor philosophy that lurks in the shadows of the recent New Atheist writings. It deals in broad terms with the limits of science and the epistemological ignorance of those who insist, with Bertrand Russell, that the only source of knowledge is scientific knowledge.
Lennox also spends a long time identifying and avoiding a "God of the gaps" approach to Christian apologetics. His objection to this form of lazy intellectualism comes across loud and clear. Lennox highlights the "bad gaps" that we don't know the answer to because science hasn't advance well enough and refuses to simply posit "God did it" as the explanation. But he also shows a number of "good gaps" where atheistic materialism fails because of what we do know, not what we don't know. Lennox also highlights the ironic "evolution of the gaps" dogma of those committed to a naturalistic worldview who meet any deficiency in our current understanding with the creedal cry of "evolution did it"!
In summary, I know of no better contribution to the atheism / theism debate than this book. It will provide a great resource for those wishing to defend Theism. And it will be a challenge to those who can sufficiently divorce themselves from their atheistic presuppositions to objectively evaluate the evidence.
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31 of 36 people found the following review helpful:
5.0 out of 5 stars
Get to the important bits..., 8 Aug 2008
Curious how the most negative reviewers of this book don't seem to engage with it's central points and hence don't seem to have read it properly?
Anyway, there are many good general qualities about this book already addressed by other reviewers. For me the most notable and pressing points of value that Lennox makes are the following:
1) There isn't a necessary tension between science and religion - rather between competing worldviews - most notably (for the purposes of this book) - naturalism and theism. Either one of these basic outlooks can use science legitimately to expand material knowledge, but either one can also quite easily end up using it selectively to fit in with it's ultimate assumptions and aims. So, prescriptive worldviews are the problem. (It was the Aristotelian worldview that Galileo had to overcome - held by secular academics as well as church authorities - not Christianity as such.)
2) 'God of the gaps' can actually be a tag given to naturalists in some cases ('evolution' of the gaps), where gaps in our knowledge are assumed to be obviously fillable by evolutionary processes, ahead of the necessary evidence. However, it can also be applied to areas where science has reached its distant shores and has been left with a logical impasse which it is impotent to cross using experimentation and naturalistic concepts. In other words, it is possible for science and reason to identify and demarkate areas that are inexplicable by scientific investigation itself (- in other words it's not merely a matter of time before they are fixed). There is one area (possibly among others) below where Lennox clearly seems to think that this has happened.
3) DNA - still unexplained in terms of origins, and according to the mathematical prowess of Lennox (using information theory) inexplicable unless you accept that there must be a more fundamental source of information within the universe, from which DNA can have been 'programmed' (my quote marks). Essentially, Lennox draws upon various information theorists to tentatively posit a 'law of conservation of information' which would mean that information (and hence 'intelligence') cannot be built-up from unintelligent inputs, and is hence more fundamental to the design of the universe than previously thought (it is accepted in the case of energy, why not intelligence?). In making this point, Lennox appears to give a damning critique of the explanations used by Richard Dawkins in his book 'Climbing Mount Improbable' where he tries to make the evolution of DNA seem more credible according to Darwinist mechanisms. Possibly I have overly simplified this central proposition of Lennox, but the details are there to be read (should you feel compelled to argue with it), and I'll be damned if I can find, on the internet, any decent responses to the point Lennox is making. It is as if nobody wants to notice, or engage with, such a point. Perhaps some generous and enthusiastic Naturalist can put me straight in the comments section to this review, regarding where Lennox has gone wrong with this proposal, because it seems pretty convincing to me. (and please don't quibble about where 'God' must have got the intelligence from etc - the issue is WHETHER IT IS FUNDAMENTAL OR NOT - we follow the evidence first - then worry about the consequences - right?)
An important point to make, since it relates to the probable expectations of most readers out there, is that Lennox's arguments don't particularly make a case for Christianity - (and he doesn't actually mention it that much) - his arguments point merely towards a creative force and a fundamental property of intelligence within the universe - which of course is compatible with the majority of religious thought (including - although it doesn't necessarily lead to - Christianity)
The five stars are because the book was less dogmatic (religiously) than I expected, and more thought provoking in areas that I thought would have been considered out of bounds by Lennox (evolution), than I was expecting. The pleasure I took here wasn't because I was particularly delighted to give Darwinism a kicking, merely because I wasn't familiar with his arguments and they took me by surprise. Conceivably , admittedly, Lennox could have made almost all the same key points without introducing distinctly Christian allusions at all.
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