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Who Owns Antiquity? Museums and the Battle over Our Ancient Heritage: Museums and the Battle Over Our Ancient Heritage
 
 

Who Owns Antiquity? Museums and the Battle over Our Ancient Heritage: Museums and the Battle Over Our Ancient Heritage (Hardcover)

by James Cuno (Author) "For years, archaeologists have lobbied for national and international laws, treaties, and conventions to prohibit the international movement in antiquities ..." (more)
3.0 out of 5 stars  See all reviews (2 customer reviews)
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Product details

  • Hardcover: 256 pages
  • Publisher: Princeton University Press (1 Jun 2008)
  • Language English
  • ISBN-10: 0691137129
  • ISBN-13: 978-0691137124
  • Product Dimensions: 23.4 x 15.5 x 2 cm
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon.co.uk Sales Rank: 268,415 in Books (See Bestsellers in Books)

    Popular in these categories:

    #37 in  Books > Art, Architecture & Photography > Art Issues > Conservation, Restoration & Care
    #77 in  Books > Reference > Library & Information Sciences > Museums & Museology
  • See Complete Table of Contents

Product Description

Review

...an illuminating...book.
(Edward Rothstein New York Times )

Who Owns Antiquity? is an impassioned argument for what Cuno calls the 'cosmopolitan aspirations' of encyclopedic museums. By this he means not only collecting and showing art from every place and era, but also, and more crucially, the promotion of an essential kind of cultural pluralism. . . . Whatever one makes of Cuno's thesis, it brings into focus some urgent questions--for museums and for archaeology--that have yet to be given much attention.
(Hugh Eakin New York Review of Books )

Who Owns Antiquity? by Art Institute of Chicago director James Cuno deals with one of the most sensitive questions in today's art world: Should antiquities be returned to their country of origin? [T]his book provides a lot of worthwhile background.
(Wall Street Journal )

It would be a mistake to see this deeply felt and carefully reasoned argument as self-serving. The crux of his argument is that modern nation-states have at best a tenuous connection with the ancient cultures in question, and their interests are political rather than scientific...Cuno advocates instead a universal, humanistic approach to the world's shared cultural treasures...Cuno's pleas for a more expansive approach to cultural artifacts must be taken seriously.
(Publishers Weekly )

The author's message is that stewardship, not ownership, is what matters. Trade in antiquities should be dictated not by politics, but by the demands of conservation, knowledge, and access. The argument presented here is thought-provoking. Cuno may be over-optimistic. But you can't help feeling that he is right.
(Financial Times )

Cuno worries that 'encyclopedic' museums such as the Art Institute and the Louvre, which contain antiquities from around the planet, are endangered by nations that, simply put, want their stuff back -- and don't want any more stuff to leave their borders. In Who Owns Antiquity? Cuno answers his own question this way: All of us do.
(Andrew Herrmann Chicago Sun Times )

Chronicles [Cuno's] views about the antiquity trade--a global community enmeshed in a war of ideas. Collectors, museum directors, archeologists, dealers and even nations are in dispute. The battle line is drawn between those who believe that national policies should prevent the looting of archeology sites and those--including a very outspoken Cuno--who think that such policies don't prevent plundering and should be changed to ensure artifacts are globally shared.
(Madeline Nusser Time Out Chicago )

I can't remember a book on museums that has generated quite so much publicity and critical comment as this one.
(Artknows )

Cuno implicitly poses the question: 'Whose nation is it anyway?' .... His is a cogent and powerful argument that he expresses with personal conviction.
(Robin Simon New Statesman )

James Cuno, director of the Art institute in Chicago, has written a clear, well-argued...book about the vexed question of how great museums like his should collect ancient objects.
(Art Newspaper )

Impressive in its grasp of historical and political issues, ranging across anthropology, archaeology, and law, Cuno's book evinces careful thought about the implications of antiquities trafficking across many eras.
(American Scholar )

Cuno defends the museum side of the issue, and he is well suited to make the case.
(Matthew J. Milliner First Things )

[F]ascinating, and extremely helpful in providing a lucid account of changing attitudes to cultural property since the Second World War. . . . Many of his arguments are persuasive.
(Literary Review )

Who Owns Antiquity? by James Cuno explores the impact of new restrictions being placed on the acquisition of antiquities and how these will affect future museums.
(Art and Antiques )

[Cuno] argues convincingly that current cultural property laws are too retentionist. . . . It's difficult to disagree with the idea that people benefit when antiquities of other countries can be seen in museums around the world. And the virtues of partage also seem clear. As Cuno points out, the collections at the great museums of the world could not have been put together under our current system of cultural property laws, and the millions of people who have marveled at these collections would be poorer for not having seen them.
(Mary Katherine Ascik The Weekly Standard )

Cuno sets his stage for a discussion of an ongoing legalistic international battle dealing with archaeological objects by introducing the case of the Elgin marbles. What superficially may seem a simple matter of 'ethnic nationalism' is described as considerably more complex, dealing with such matters as 'cultural property,' the notion of nation-states, and 'partage'--the sharing of archaeological finds (the author's suggested solution to disputes). . . All readers interested in current interaction among museums, academics, collectors, politicians, and so forth will be well informed here.
(K. Marantz Choice )

James Cuno's passionate, finely reasoned new book, Who Owns Antiquity? . . . is a fresh salvo in the ongoing battle between museums that collect antiquities and modern states that claim to be the legal heirs of ancient societies and cultures. . . . Cuno mobilizes a wealth of anecdotes and examples to support [his] position.
(Benjamin Genocchio Art in America )

The book is cogently argued and extremely well documented. The 'select bibliography' is ten pages. It explores in great depth all of the recent turmoil regarding the legal ownership of antiquities. . . . No one involved in the acquisition of antiquities can ill afford to pass this book by as it sets the stage and defines the complexities involved in this heated battle that is sure to rage on for years to come.
(Jerome M. Eisenberg, Ph.D. Minerva )

Whether or not you agree with Cuno's arguments, I believe this book is an important addition to the discussion on museum collections.
(Richard Gerrard Muse )

Cuno raises key issues that need to be addressed.
(David W. J. Gill American Journal of Archaelogy )

Art Institute of Chicago director James Cuno's book Who Owns Antiquity?, published May 2008, offers a spirited, cogent defense of encyclopedic museums' right to collect such treasures. The book has provoked equally spirited controversy.
(Tom Mullaney Chicago Artists' News )


Review

James Cuno has written thoughtfully and responsibly on cultural property matters, and in this book he goes beyond the usual legal and ethical ground to address deeper philosophical issues. This is a must-read for all concerned with the fate of our ancient heritage, whether source countries, archaeologists, collectors, or museum curators. The topic is of the greatest importance to all of us.
(Philippe de Montebello, director of the Metropolitan Museum of Art )

Inside This Book (Learn More)
First Sentence
For years, archaeologists have lobbied for national and international laws, treaties, and conventions to prohibit the international movement in antiquities. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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1 of 1 people found the following review helpful:
5.0 out of 5 stars Approach with nuance: an important case hidden inside a polemic., 26 April 2009
Cuno's work challenges many of the assumptions that certain nations, states, and nation-states, hold dear. He does this in a provocative fashion: often stepping too far. For example, by seeking to correct the recent trend in U.S. museums to engage with repatriation of artifacts he may well overlook at least three things. First, the simple territorial claims of sovereign states to their territory. Second, the substantive claims between specific peoples and their antiquity which is, in some cases, much stronger (Italy perhaps) than he would allow. Third, the extent of duplicity, theft, and damage caused by the private art market over the past century(ies).

Nevertheless, do not mistake Cuno's shortcomings for the important ideas which can be found within his work; ideas which the blunt weapons of nationalism and state-based cultural-claims do little damage to. In particular, by placing the dichotomy of the universal museum (an idea though predominantly of the eighteenth century and its cosmopolitan ethics though whose origin - significantly - may well be in fifteenth-century Constantinople) and the nineteenth-century tropes of nationalism, Cuno reminds us of the extent to which the claims of 'retentive' nations do little justice to the complexities of the transmission of our cultural heritage. The correspondence of ancient community to modern nation-state is not a smooth one, the artifacts, poems, statues and other monuments of that lost age can be just as much an aspect of the heritage of a people on one part of the globe as they happen to be in another. Moreover, and as the philosopher Appiah has argued, it is only through recognition of this common cultural heritage that the chances of mutual recognition and appreciation can be increased.

Do not, therefore, take Cuno at face value (though who would - to anyone's work?). But neither, I would suggest, ought you dismiss ideas which, though they initially seem out of place in the mood of the current times may yet have a lasting importance more generally and upon reflection. Allow me to leave one example as an illustration: a recent exhibition in New York saw its central attraction as a Levantine ship that had been transporting goods from at least ten different cultures when it sank off the south coast of Turkey in the fourteenth century BC - whom, or which culture, can claim ownership to this unilaterally?
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2 of 9 people found the following review helpful:
1.0 out of 5 stars Nationalistic??, 12 Jul 2008
By L. Filippidis (London) - See all my reviews
(REAL NAME)   
The introduction of the term "universal museum" is obviously done to cover and to justify the reality that the museums in question have indeed collected in many cases artefacts from various countries under dubious if not purely illegal circumstances. Branding the call for repatriation of artefacts to their originating countries as "nationalistic" is simply pathetic. When and by whom was it decided that the museums in question should assume the role of "universal museums"? Was the local population where the artefacts were taken from consulted for this?
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