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Review
It might seem, then, that little more can be said about Hobbes, but Pettit's oblique analysis of the language and reasoning sheds a very distinctive light on Hobbes's political insights, and genuinely adds new ideas to an oft-trampled field. Not only do we get a clearly organized and coherent explanation of the ideas, within a convincing framework as the ideas grow from language itself to the body politic, but we instantly know we're in the hands of a writer who really knows his Hobbes: the arguments move steadily and logically through, supported by (in the best sense) eclectic quotations from the original works (all in English, since some of them originally appeared in Latin).
(Stuart Hannabuss Library Review )
In this brief, clearly written book, Pettit argues that Hobbes believes language is a human invention. With language comes the ability to imaginatively project oneself into the future, to reason, and to contract and coordinate with others. . . . Thus, Pettit maintains that Hobbes's state of nature is not and cannot be precultural, but is rather a condition in which people have culture and language but no government. An interesting implication of Pettit's view is that the common interpretation of Hobbes--that people's selfish untamed nature leads to social conflict--is mistaken: the invention of language and subsequent warping of people's desires are what ultimately cause conflict in the state of nature.
(H. Spense, Adrian College, for "CHOICE )
Philip Pettit is pre-eminent among political philosophers for integrating the study of language, of human nature and of such things as the nature of rules an meaning. He has found a kindred spirit in Thomas Hobbes and has written an enjoyable and generous account of Hobbes' remarkably prescient explorations of similar themes. . . . Beautifully clear, consistently interesting.
(Simon Blackburn Times Higher Education )
(Stuart Hannabuss Library Review )
In this brief, clearly written book, Pettit argues that Hobbes believes language is a human invention. With language comes the ability to imaginatively project oneself into the future, to reason, and to contract and coordinate with others. . . . Thus, Pettit maintains that Hobbes's state of nature is not and cannot be precultural, but is rather a condition in which people have culture and language but no government. An interesting implication of Pettit's view is that the common interpretation of Hobbes--that people's selfish untamed nature leads to social conflict--is mistaken: the invention of language and subsequent warping of people's desires are what ultimately cause conflict in the state of nature.
(H. Spense, Adrian College, for "CHOICE )
Philip Pettit is pre-eminent among political philosophers for integrating the study of language, of human nature and of such things as the nature of rules an meaning. He has found a kindred spirit in Thomas Hobbes and has written an enjoyable and generous account of Hobbes' remarkably prescient explorations of similar themes. . . . Beautifully clear, consistently interesting.
(Simon Blackburn Times Higher Education )
Review
This book is the best short introduction to Hobbes's philosophy now available, but it's more than that. It is a meditation on the ways in which language makes politics possible, and on the reasons why language makes politics so difficult. Pettit, one of the world's leading philosophers, brings a fresh eye to the work of one of the greatest philosophers who ever lived, and he opens it up to original insights and challenging new puzzles. Above all, he shows us why Hobbes's view of the human condition as made with words still matters.
(David Runciman, author of "Political Hypocrisy" )
(David Runciman, author of "Political Hypocrisy" )
Inside This Book
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First Sentence
The theory of mind and nature that came down to philosophers of the seventeenth century from medieval scholasticism, and ultimately from Aristotle, depicted the mind of animal and human as a hierarchical system of faculties. Read the first page Browse Sample Pages
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
The theory of mind and nature that came down to philosophers of the seventeenth century from medieval scholasticism, and ultimately from Aristotle, depicted the mind of animal and human as a hierarchical system of faculties. Read the first page Browse Sample Pages
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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