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13 of 34 people found the following review helpful:
2.0 out of 5 stars
Attacks postmodernism to promote 'the American way', 24 Jul 2004
In this book New York University Professor Richard Wolin digs up postmodernism in order to kill it yet again. Nicholas Fox demolished it in 1993, Paul Gross and Norman Levitt in 1994, and John O'Neill in 1995. Now Wolin reprises that postmodernism reprised the counter-Enlightenment, concluding banally, "Postmodernism's hostility towards 'reason' and 'truth' is intellectually untenable and politically debilitating." Postmodernism was just a version of the ancient idealist claim that objective knowledge is impossible. Idealism is a dangerous, reactionary philosophy, whether religious or post-whateverist, because it denies knowledge, reason and truth, and denigrates science, industry, technology, democracy and socialism. It prefers metaphor, myth and magic. Wolin reminds us that Friedrich Nietzsche was a leading counter-Enlightenment writer, who preached, "The annihilation of the decaying races ... Dominion over the earth as a means of producing a higher type." Naturally, Nietzsche adored the Roman Empire, Alexander the Slayer and Cesare Borgia. Later, Third Way theorists in the 1930s flirted with fascism. Martin Heidegger was an outright Nazi, and Carl Jung was a Nazi fellow-traveller. After the war, post-structuralists, like Jacques Derrida, Gilles Deleuze and Michel Foucault, and postmodernists like Chantal Mouffe were briefly famous. All worshipped Nietzsche. But why does Wolin bother with these discredited poseurs? They have no influence now - who reads Heidegger? Who, apart from his publisher Verso, has ever heard of Mouffe? Wolin's attacks on German and French philosophy chime in with the US state's attacks on 'old Europe'. So Wolin plays up the German and French New Rights, just as Labour plays up the BNP. He obediently links Al Qa'ida with Iraq, and sneers at national liberation struggles, absurdly lumping Fidel Castro with Idi Amin, Mobutu and Duvalier. Wolin reveals his hostility to democracy when he writes of "the regressive social psychological tendencies displayed by the masses." Finally, he praises the USA's "breathtaking social mobility ... in striking contrast with Derrida's tradition-bound, native Europe." Recent research has proved that the USA has even less social mobility than Europe's nations, but Wolin, in a postmodernist kind of way, doesn't let mere facts get in the way of capitalist dogma!
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