by Bruno Latour
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by Bruno Latour
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by B Latour
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Actor Network Theory and After (Sociological Review Monographs) by John Law |
Non-representational Theory: Space, Politics, Affect (International Library of Sociology) by Nigel Thrift |
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Relationalists have to insist that made-found is as dubious as the value-fact and subject-object distinctions. This claim is not easy to make plausible, but Latour is very good at doing so. He is perhaps the best contemporary exponent of the philosophy of interchanges, of continuous passages across traditional dualisms and traditional disciplinary borders. This is because he combines philosophical sophistication with genuine delight in empirical fieldwork, a fluent and flexible style, an amazingly wide range of reference, and wit. "Aramis" is often hilarious. In Catherine Porter's splendidly vigorous and idiomatic translation, it is a good read, a well-paced narrative of instructive events. Any policy maker who contemplates spending public money on technological innovation should read it before signing his or her first contractual agreement. It should also be read by anybody looking for some genuinely fresh philosophical ideas. -- Richard Rorty "Voice Literary Supplement"
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Frankenstein's monster was born of human endeavour and 19th-century ignominious end but provided many lessons during his 24 years of plans and prototypes. Aramis, the guided-transportation system intended for Paris, represented a major advance in "personal rapid transit" - a system that combined the efficiency of a subway with the flexibility of the private automobile. But in the end, the system of electronic couplings proved too complex and expensive, the political will failed, and the plans were jettisoned in 1987. The story of Aramis, of its birth and death, is told here by several different parties, none of which is given precedence over any other: an engineer and his professor, who together act as "detectives" to ferret out the reasons for the project's failure; company executives and elected officials; a sociologist; and finally Aramis itself, who delivers a passionate plea on behalf of technological innovations that risk being abandoned by their makers. Technology has needs and desires, especially a desire to be born, but cannot function without the sustained commitment of those who have created it. Part novel and part sociological study, Bruno Latour has written a tale of a technological dream gone wrong. As the young engineer and professor follow Aramis's trail - conducting interviews, analyzing documents, assessing the evidence - perspectives keep shifting: the truth is revealed as multilayered, unascertainable, comprising an array of possibilities worthy of "Rasbomon". The reader is eventually led to see the project from the point of view of Aramis, and along the way gains insight into the relationship between human beings and their technological creations.
Relationalists have to insist that made-found is as dubious as the value-fact and subject-object distinctions. This claim is not easy to make plausible, but Latour is very good at doing so. He is perhaps the best contemporary exponent of the philosophy of interchanges, of continuous passages across traditional dualisms and traditional disciplinary borders. This is because he combines philosophical sophistication with genuine delight in empirical fieldwork, a fluent and flexible style, an amazingly wide range of reference, and wit. "Aramis" is often hilarious. In Catherine Porter's splendidly vigorous and idiomatic translation, it is a good read, a well-paced narrative of instructive events. Any policy maker who contemplates spending public money on technological innovation should read it before signing his or her first contractual agreement. It should also be read by anybody looking for some genuinely fresh philosophical ideas. -- Richard Rorty "Voice Literary Supplement"
Product Description
Frankenstein's monster was born of human endeavour and 19th-century ignominious end but provided many lessons during his 24 years of plans and prototypes. Aramis, the guided-transportation system intended for Paris, represented a major advance in "personal rapid transit" - a system that combined the efficiency of a subway with the flexibility of the private automobile. But in the end, the system of electronic couplings proved too complex and expensive, the political will failed, and the plans were jettisoned in 1987. The story of Aramis, of its birth and death, is told here by several different parties, none of which is given precedence over any other: an engineer and his professor, who together act as "detectives" to ferret out the reasons for the project's failure; company executives and elected officials; a sociologist; and finally Aramis itself, who delivers a passionate plea on behalf of technological innovations that risk being abandoned by their makers. Technology has needs and desires, especially a desire to be born, but cannot function without the sustained commitment of those who have created it. Part novel and part sociological study, Bruno Latour has written a tale of a technological dream gone wrong. As the young engineer and professor follow Aramis's trail - conducting interviews, analyzing documents, assessing the evidence - perspectives keep shifting: the truth is revealed as multilayered, unascertainable, comprising an array of possibilities worthy of "Rasbomon". The reader is eventually led to see the project from the point of view of Aramis, and along the way gains insight into the relationship between human beings and their technological creations.
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