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Westerners have often equated Russia with the Soviet Union, though it was only one of 15 republics in the USSR. Non-Russian citizens of the Soviet Union similarly had little doubt that Russians were the dominant--and privileged--national group. Yet despite Russians' seemingly favored position in the Soviet constellation, for a good part of the 20th century they were forced to stand by as their nationhood was subverted or suppressed to meet the needs of the state. That experience, which continues to affect Russian politics today, is magisterially and chillingly documented by the British historian Geoffrey Hosking in "Rulers and Victims,.".A penetrating account...Hosking's important and timely book provides an in-depth look at the forces shaping Russian identity, illuminating the aftershocks of the Soviet experience that are likely to reverberate for years to come. -- Rebecca Reich "Washington Post Book World" (06/25/2006)
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Many westerners used to call the Soviet Union 'Russia'. Russians too regarded it as their country, but that did not mean they were entirely happy with it. In the end, in fact, Russia actually destroyed the Soviet Union. How did this happen, and what kind of Russia emerged? In this illuminating book, Geoffrey Hosking explores what the Soviet experience meant for Russians. One of the keys lies in messianism - the idea rooted in Russian Orthodoxy that the Russians were a 'chosen people'. The communists reshaped this notion into messianic socialism, in which the Soviet order would lead the world in a new direction. Neither vision, however, fit the 'community spirit' of the Russian people, and the resulting clash defined the Soviet world. Hosking analyses how the Soviet state moulded Russian identity, beginning with the impact of the Bolshevik Revolution and civil war. He discusses the severe dislocations resulting from collectivisation and industrialisation; the relationship between ethnic Russians and other Soviet peoples; the dramatic effects of World War II on ideas of homeland and patriotism; the separation of 'Russian' and 'Soviet' culture; leadership and the cult of personality; and the importance of technology in the Soviet world view. At the heart of this penetrating work is the fundamental question of what happens to a people who place their nationhood at the service of empire. There is no surer guide than Geoffrey Hosking to reveal the historical forces forging Russian identity in the post-communist world.
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Westerners have often equated Russia with the Soviet Union, though it was only one of 15 republics in the USSR. Non-Russian citizens of the Soviet Union similarly had little doubt that Russians were the dominant--and privileged--national group. Yet despite Russians' seemingly favored position in the Soviet constellation, for a good part of the 20th century they were forced to stand by as their nationhood was subverted or suppressed to meet the needs of the state. That experience, which continues to affect Russian politics today, is magisterially and chillingly documented by the British historian Geoffrey Hosking in "Rulers and Victims,.".A penetrating account...Hosking's important and timely book provides an in-depth look at the forces shaping Russian identity, illuminating the aftershocks of the Soviet experience that are likely to reverberate for years to come. -- Rebecca Reich "Washington Post Book World" (06/25/2006)
Product Description
Many westerners used to call the Soviet Union 'Russia'. Russians too regarded it as their country, but that did not mean they were entirely happy with it. In the end, in fact, Russia actually destroyed the Soviet Union. How did this happen, and what kind of Russia emerged? In this illuminating book, Geoffrey Hosking explores what the Soviet experience meant for Russians. One of the keys lies in messianism - the idea rooted in Russian Orthodoxy that the Russians were a 'chosen people'. The communists reshaped this notion into messianic socialism, in which the Soviet order would lead the world in a new direction. Neither vision, however, fit the 'community spirit' of the Russian people, and the resulting clash defined the Soviet world. Hosking analyses how the Soviet state moulded Russian identity, beginning with the impact of the Bolshevik Revolution and civil war. He discusses the severe dislocations resulting from collectivisation and industrialisation; the relationship between ethnic Russians and other Soviet peoples; the dramatic effects of World War II on ideas of homeland and patriotism; the separation of 'Russian' and 'Soviet' culture; leadership and the cult of personality; and the importance of technology in the Soviet world view. At the heart of this penetrating work is the fundamental question of what happens to a people who place their nationhood at the service of empire. There is no surer guide than Geoffrey Hosking to reveal the historical forces forging Russian identity in the post-communist world.
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