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51 of 56 people found the following review helpful:
5.0 out of 5 stars
Society should get off the therapist's couch, 23 Oct 2003
With the title 'Therapy Culture' and the cover picture of a therapist's couch it is not immediately obvious why this book should be of interest to anyone outside the world of counselling. But titles and cover pages can be deceptive. Furedi observes that the notion of 'therapy' no longer refers to unusual problems or exotic states of mind. Everyday experiences are today readily given a psychological label like generalised anxiety disorder (being worried), social anxiety disorder (being shy), social phobia (being really shy), or free-floating anxiety (not knowing what you are worried about). Furedi shows that many everyday experiences are today medicalised and posed as a direct threat to one's emotional well-being. So therapy is not just about lying on the therapist's couch, it has become a way in which society expects individuals to understand and cope with life.As a lawyer I was particularly interested in the chapter on therapeutic claim-making. Furedi argues that instead of looking to friends and informal networks for affirmation people nowadays tend to seek formal recognition by, for example, suing. Society's recognition of a variety of emotional injuries, such as Post Traumatic Stress Disorder, or other hitherto unknown conditions has enabled people to seek formal recognition for a variety of issues. As one claimant in a sex discrimination case put it 'I knew that I had been the victim, but I needed others to know it'. The strength of Furedi's book is that he not only describes the growth and prevalence of a therapeutic culture in Anglo-American societies but he explains why it matters. The therapeutic approach, argues Furedi, becomes a means through which individuals are not so much cured as placed in a state of recovery. They are far more likely to be instructed to acknowledge their problems than to transcend them. At a social level the therapeutic culture teaches us to be victims and to know our place especially before an 'expert' whether he be a therapist, doctor, lawyer or general do-good community professional. This is an excellent and powerful book for those who seek genuine personal and social enlightenment.
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37 of 41 people found the following review helpful:
5.0 out of 5 stars
A rational study of the emotionalism of our times, 17 Oct 2003
Frank Furedi's latest book is a highly readable and compelling study into the rise of 'therapy culture' in contemporary society. For anyone who is disturbed by the excessive emotionalism of politics, public life and culture, this well-argued book provides a welcome antidote. Furedi conducts an alarming survey of the extent to which counselling and therapeutic policies have spread into different areas of our private and public life. His conclusion, however, is not an attack against therapy per se, but rather, the culture of therapy which elevates particular emotions, the notion of 'self-esteem' and a highly individuated sense of fulfilment. The strength of the book is not to just describe this trend but to highlight its most corrosive aspects, particularly how the culture of therapy nurtures a culture of dependence, where people are increasingly encouraged to seek professional advice from 'experts'. Ironically, the professionalisation of emotion management does not make us more at ease with our feelings but rather more suspicious and undermines the existing intimate relations we do have. Highly recommended to anyone interested in contemporary social trends and culture.
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19 of 32 people found the following review helpful:
2.0 out of 5 stars
anti-therapy polemic fails to convince, 25 May 2004
Furedi certainly seems to have it in, for our 'touchy-feely' therapeutic culture, and makes a number of telling criticisms. In his enthusiasm to question the therapeutic approach he somewhat overstates his case - the backlash against 'compensation culture' indicates that this is by no means undisputed territory. The weakness of the therapeutic project as a replacement for other frameworks of meaning in our lives is well made out, although Furedi does not seem to suggest much as an alternative, apart from a belief in the power of humans to shape their destinies, rather than to be passive and powerless recipients of fate. The book gave the impression of having been put together in haste, with a quite a lot of repetition, and many annoying minor errors suggesting that the proof reading suffered the same fate. Furedi's arguments would have made for an interesting journal article, but whether they merit a 200 page book is debatable. Overall, a bit of a disappointment.
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