|
|
21 of 36 people found the following review helpful:
4.0 out of 5 stars
Great Journey--Pat Ending, 18 Feb 2003
You can draw a line from Francis Fukuyama's question: "Have we in fact reached the end of history? Are there, in other words, any fundamental 'contradictions' in human life that cannot be resolved in the context of modern liberalism, that would be resolvable by an alternative political-economic structure?" to Geoff Dyer's "Yoga for People Who Can't Be Bothered To Do It." Dyer's quest assumes that there are such contradictions and questions and that the resolution lies within. (In a way, Dyer's book is a resounding affirmation of Fukuyama's assertion that modern liberalism provides an adequate context to deal with our most vexing questions - but that's for another day.) Two-thirds of Dyer's book highlights the dreary devolution of everyday-life-now. Dyer starts with the premise that there is no Grand Scheme of things in which one must find one's happy place. What, then, is an intelligent, thinking being to do? He can go down the path of hedonism, but this is unsatisfactory for most such people-as it apparently is for Dyer. Dyer takes on this challenge by being out and about, observing, filching nuggets of wisdom wherever he can. One story, he's in New Orleans, another in Phnom Penh. Ultimately, it can't be sustained. The wanderings yield increasingly diminished returns, until the marginal utility of New Experiences dips so far that he's pumping in more inconvenience than wisdom or meaning he can eke out. You see this most prominently (and humorously) in his trip to Libya. In the end, Dyer finds what he's looking for in Detroit and is handed the icing on the cake at Burning Man. His realization is in line with the Western take on the main tenets of Buddhism: One should "just be"-- i.e. be in the moment, and the ability to achieve this "state" is favored when one is generous and giving of oneself. This endpoint leaves "one" feeling cheated - because every story, every thought that Dyer has, points to a far more pessimistic, even disastrous, conclusion. It's as if the publisher or editor read some of Dyer's earlier stories, saw where he was headed, didn't feel like printing a book that not-so-subtly advocated nihilism, and instituted some sort of course correction. In any event, assuming Dyer was faithful to his inquiry and where it led him, what for me would have been its most interesting phase is, unfortunately, not in his book: What did he do with his wisdom? Did it sustain him much beyond six months? Or did his life, with or without Sarah, crash down anyway? That is, I would have liked to see the application of the moral of "Yoga ... . " I strongly suspect that an impatient person like Dyer does not have the constitution to write that book. That book would involve long technocratic explications; Dyer would moreover, being English, balk at making the necessary revelations. That book would, I think, require much more generosity of spirit than, I suspect, Dyer has, his embrace of Buddhism notwithstanding. That book, I think, would look a lot like "Zen and the Art of Motorcycle Maintenance." I'd have been interested in Dyer's version. All-in-all, though, this is a great book. Travelling vicariously with Dyer is a treat. His observations are frequently hilarious. And he may save you a trip you thought you needed to take. So it's worth a read - and it's a very quick read. But instead of accepting Dyer's neat summing up, the thoughtful reader should draw his own conclusions. That's the time-consuming part.
|