Amazon.co.uk Review
Drawing from her earlier and more academic studies, Lisa Jardine approaches the challenge of creating a new history of the Renaissance with remarkable bravura and all the boldness required to deliver a fresh and highly readable story of an age we think we know so well. In
Worldly Goods, Jardine argues that while the Renaissance was indeed marked by a flourishing cultural identity, it was the material and commercial spirit of the 15th and 16th centuries that set the tone. Commerce and international trade provided the enormous fortunes that funded artistic production, and luxury goods, including great works of art, became important as means of displaying newly acquired wealth and status. It was an urge to own, a ceaseless quest for new horizons and exotic treasures, that fueled the cultural output of the Renaissance, according to Jardine, and that taste for conspicuous displays of opulence characterizes the Western experience of the arts and culture to this day.
That Worldly Goods succeeds in telling a captivating new story of the Renaissance is testimony to Jardine's literary and scholarly success at a difficult task. That her book, richly illustrated and well written, makes contemplation of its subject a thrill is testimony of a very good read.
Review
Jardine shows us a world in transition and the changing of a culture, but unlike other historians she approaches this from the point of view of commerce and commodities. She clearly explains how for example, banking and debt practises at the time culturally contributed to the rise of the private patron and how crucial trade was to the art world. (Look at the embroideries, Turkish rugs, rich textiles and smart clothes so often portrayed). She explains how some of Titian's work would have been seen as titillating (not today's interpretation!) There is a great deal of information here, solid learning but fascinating reading. (Kirkus UK)
A perceptive history of the Renaissance from an original angle: its appetite for material possessions. Jardine (English/Univ. of London) argues that the unashamed pursuit of valuable possessions, including great religious and secular art, was a defining characteristic of the period. The new age of learning and exploration was also, she reminds us, an age driven by the urge to own, to publicly succeed, and the author views the typical "Renaissance man" as being motivated by conspicuous consumption as much as by humanist principles. The leading members of Renaissance society sought to live in ornate palaces filled with fine paintings, sculpture, marble and rare stone, porcelain, Venetian glass, silk from China, broadcloth from London, rich velvet, and fine tapestries and carvings - hardly the spiritual symbols of a deeply religious era. Yet Renaissance religious art reflected a true spirituality: Most Renaissance artists believed that only the very best was good enough to honor their sacred subjects. In Jardine's view, the Renaissance uniquely combined the sacred with the profane: She cites examples of literature and art that blithely mixed a celebration of valuable commodities with sacred themes. During the Renaissance, city-states like Venice and Genoa grew fat channeling the riches and spices of the Orient into Europe. Trading, capital investment, banking, and credit all accelerated the creation of a new wealthy class. Ostentation reflected the authority of powerful princes of the states and the Church, and the achievements of great merchants. Some innovations improved the lot of the common man and inspired more humble consumption. In particular, the invention of the printing press made formerly handwritten rare copies of Greek and Roman classics available to learned commoners. Jardine's primary research and conclusions appear sound and convincing, providing new insights into the acquisitive basis of a fascinating age that helped to shape our world. (Kirkus Reviews)
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