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Isherwood
 
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Isherwood (Hardcover)

by Peter Parker (Author)
2.3 out of 5 stars  See all reviews (3 customer reviews)

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Product details

  • Hardcover: 928 pages
  • Publisher: Picador (21 May 2004)
  • Language English
  • ISBN-10: 0330486993
  • ISBN-13: 978-0330486996
  • Product Dimensions: 24 x 16.2 x 5.8 cm
  • Average Customer Review: 2.3 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon.co.uk Sales Rank: 818,483 in Books (See Bestsellers in Books)

Product Description

Review

Born into the English landed gentry, the heir to a substantial country estate, Christopher Isherwood ended up in California, an American citizen and disciple of a Hindu swami. En route, he became a leading writer of the 1930's generation, an unmatched chronicler of pre-Hitler Berlin, an experimental dramatist, a war reporter, a travel writer, a pacifist, a Hollywood screenwriter, a monk and a grand old man of the emerging gay liberation movement. Parker traces the long journey of a man who never felt at home wherever he lived. Isherwood's travels were a means of escape: from his family, his country, and the dead weight of the past. In this magisterial biography, Parker reveals the truth about Isherwood's relationship with his war-hero father, his strong-willed mother and his disturbed younger brother, Richard, who was also homosexual. He draws upon Isherwood's vast correspondence to create a frank portrait of contradictions, and of a man searching for meaning in his life. (Kirkus UK)

A life of writer/memoirist Isherwood that emulates its subject's detachment but hardly his conciseness. Best known for Berlin Stories, the basis for the Broadway play I Am a Camera and for the even more successful musical Cabaret, Isherwood (1904-86) deserves recognition for a wider body of work, argues Parker, a British historian and biographer (The Old Lie: The Great War and the Public School Ethos, not reviewed). Scion of landed gentry and son of a soldier killed in WWI, Isherwood, in early adulthood, embraced left-wing politics, pacifism, atheism, and homosexuality. In the 1930s, he achieved fame as arguably England's most promising novelist and as collaborator with ex-schoolmate and sometime lover W.H. Auden on the plays The Dog Beneath the Skin and The Ascent of F6. His life later included a controversial move to America, with Auden, in 1939; a surprising conversion to Hinduism and brief commitment as a monk in the 1940s; thirty years as a Hollywood screenwriter; and lionization as "favorite uncle" to the post-Stonewall generation of gay authors that included Armistead Maupin and Edmund White. Access to Isherwood's longtime companion Don Bechardy and friend Stephen Spender, as well as to the novelist's astonishing collection of diaries and letters, enables Parker to pull back the curtain on a writer who on the surface was utterly candid. Charming, witty, and generous, Isherwood could also be narcissistic, bossy, drunken, and, most shockingly, anti-Semitic. Parker points to memoirs, further, that not only altered details but also faked or censored diary entries. Unfortunately, although he has bravely plunged into the forest of Isherwood documentation, Parker sometimes loses his way through sheer inclusiveness, citing his subject's every quarrel and patch-up with his widowed mother, troubled brother, and lovers (an estimated 400 by age 44). Way too much information on the love life, but an essential resource for coming to terms with a key figure in the Auden circle. (16-page photo insert, not seen) (Kirkus Reviews)


Product Description

Born into the English landed gentry, the heir to a substantial country estate, Christopher Isherwood ended up in California, an American citizen and the disciple of a Hindu swami. En route, he became a leading writer of the 1930s generation, an unmatched chronicler of pre-Hitler Berlin, an experimental dramatist, a war reporter, a travel writer, a pacifist, a Hollywood screenwriter, a monk and a grand old man of the emerging gay liberation movement. Peter Parker traces the long journey of a man who never felt at home wherever he lived. Isherwood's travels were a means of escape: from his family, his class, his country, and the dead weight of the past. Parker reveals the truth about Isherwood's relationship with his war-hero father, his strong-willed mother, and his disturbed younger brother, Richard, who was also homosexual. He also draws upon a vast number of letters to describe Isherwood's complicated relationships wich such lifelong friends as W.H. Auden, Stephen Spender, Edward Upward and John Lehmann. The result is a frank portrait of contradictions, and of a man searching for meaning in life.

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Customer Reviews

3 Reviews
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Average Customer Review
2.3 out of 5 stars (3 customer reviews)
 
 
 
 
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1 of 2 people found the following review helpful:
1.0 out of 5 stars But what does it all mean?, 23 Jan 2006
This review is from: Isherwood (Paperback)
I really had to wade through this book. It is long and detailed and not particularly insightful, more like a lightly edited version of Isherwood’s diaries. I kept wondering why such a heavy tome was devoted to a famous, but relatively unimportant, writer. Parker provides no explanation of why Isherwood was so highly regarded in the 1930s. His fame in this reading seems to appear out of nowhere. An interesting element was how the lure of sex in Germany in the 1930s was so strong a magnet as to blind Isherwood and some of his friends to the rising tide of Nazism around them. The other thing that struck me in this book, though this is not something Parker articulates, was how easy it was to travel abroad at that time, unlike the nightmare labyrinth of visas, borders and immigration rules today. How quickly the world has come to accept such restrictions as normal. There are plenty of fascinating vignettes in this long account of a long life, but I’m afraid I was longing for a stronger analytical approach.
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5 of 14 people found the following review helpful:
2.0 out of 5 stars Size isn't everything!, 31 Jan 2005
By A Customer
Peter Parker's earnest, exhaustive and rather conventional biography fails to recognise the forest for the trees. Isherwood did, in fact, "find a home", both geographically and spiritually, although you might not recognise that from Parker, who indicated in an interview for The Telegraph that he didn't "judge" his subject.
The tone of some sections makes that claim a little hard to swallow but he has saved his worst finger-wagging for a crass putdown of Isherwood's guru, Swami Prabhavananda, whom he characterises as sly and manipulative, playing up to Isherwood's vanity in order to borrow some of the writer's cachet for Vedanta Society publications and good P.R. Parker even tries to mount a prosecution against the guru as not really being tolerant towards homosexuals at all, with Isherwood getting "special treatment", before finally beating a lame retreat into a disclaimer that Isherwood had "not been duped in any way". ( Parker is mouthing Denny Fouts, whom Isherwood called "the sourest of all critics").

Should we blame Parker for his cultural myopia? Even Isherwood's dear friend, W.H. Auden, regarded his religion as "Heathen mumbo jumbo" , but unlike Parker, did not fail to recognise the guru's bona fides ("Your Swami's quite obviously a Saint, of course.") Parker's churlish putdown of Swami Prabhavananda is sheer perversity and does him and his book little credit.

Isherwood presciently foreshadowed some of the neo-colonialist prejudice his spirituality might evoke In "An Approach to Vedanta" and elsewhere, David Robb picks up on the same point in relation to the suspicion surrounding the reception of Aldous Huxley's turn towards spirituality. Robb identifies "an ingrained British contempt for subject native races," specifically in relation to Huxley's adoption of Gandhi's principles of nonviolence. Parker doesn't recognize this in his own attitude.

It's high time the Brits realised that they have had Isherwood suspended in aspic for far too long. Prof. John Sutherland, reviewing this biography for the London Review of Books, refers to Isherwood's "late life conversion to transcendentalism". As Isherwood met the guru in 1939 (when he was in his mid-thirties), and continued in the relationship for almost four decades, there's no way this could be construed as" late life". Reviews of the Parker biog. have flushed out many of these old canards lurking in the underbrush.

To Parker's credit, the second, very productive period of Isherwood's life IS given due weight. His judgments of the literary texts are fairly predictable, but he is unable to understand why Isherwood found "My Guru and His Disciple" (1980) as among his best work. Even Stephen Spender agreed on that (and he wasn't an uncritical friend, after all.)

When it comes to trying to evaluate the benefits to Isherwood from his 40 year practice of Vedanta, Parker is really out of his depth; his neo-Christian blinkers narrow his vision to the point where he can't see what he is looking at. This is a shame. It seems also that he has avoided talking with many of the people still alive today who knew Isherwood during this time, to test his own prejudices, and that, too, is a failing in this portrait.

To give it its due, the 12 years' work Parker put into this biography does show. It will become the standard reference book on Isherwood for dates, places, people and events. But it will take a better biographer than Parker to capture all of the dimensions of this fascinating precursor of many (post-modern) trends. At 800 pages, he should have got it right (apparently he sliced 15% out of the final edit), but you have to ask why Isherwood's partner, Don Bachardy, was so bitterly disappointed with the outcome. I still feel the Berg and Freeman collections, and Katherine Bucknell, the editor of the diaries, give much more real insight into the man than this collection of facts has managed to do.

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4.0 out of 5 stars Probably a little better than suggested elswhere, 26 Aug 2009
By Jerrold Baldwin (UK) - See all my reviews
(REAL NAME)   
This is the probably most authoritative work that will ever be written about Christopher Isherwood; who is important, if for no other reason, because of his work and relationship with W H Auden. The book is a little dry, but one would expect this in book that borders on the academic. Hardcover version: Isherwood.
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