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The Hedgehog, the Fox and the Magister's Pox: Mending and Minding the Misconceived Gap Between Science and the Humanities
 
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The Hedgehog, the Fox and the Magister's Pox: Mending and Minding the Misconceived Gap Between Science and the Humanities [Illustrated] (Hardcover)

by Stephen Jay Gould (Author)
2.5 out of 5 stars  See all reviews (4 customer reviews)

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Product details

  • Hardcover: 274 pages
  • Publisher: Jonathan Cape Ltd; illustrated edition edition (29 May 2003)
  • Language English
  • ISBN-10: 022406309X
  • ISBN-13: 978-0224063098
  • Product Dimensions: 23.4 x 15.4 x 3.2 cm
  • Average Customer Review: 2.5 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon.co.uk Sales Rank: 781,902 in Books (See Bestsellers in Books)

Product Description

Amazon.co.uk Review

Though this final book is not the most accessible of Stephen Jay Gould's meditations on science and culture, it is a complex and revealing look at one of the late paleontologist's great passions: the unity of human endeavour. The titular hedgehog and fox refer to the classic dichotomy of persistence opposed to agility of thought, which Gould uses as a backbone in comparing, contrasting and balancing science and the humanities. Unlike many scientists, he does not consider humanities (nor religion) to be inferior to his discipline.

Drawing liberally from Renaissance and Scientific Revolution sources, Gould shows that the perceived differences in the two cultures are mostly false. Readers of EO Wilson's Consilience will find many similarities here, though Gould emphatically rejects Wilson's conclusion that reductionism is an appropriate way to unite the two cultures and offers examples of when such an approach might fail.

If we discover that a majority of human cultures have favored infanticide under certain conditions, and that such a practice arose for good Darwinian reasons, shall we then claim that we have resolved the question of the rightness of such a practice with a "yea"?

This volume is presented by its editor almost unchanged from the manuscript Gould had finished shortly before his death. The result is a book with such unedited detail that its dense blend of history and philosophy is at times overwhelmingly difficult. Nevertheless, Gould's deeply held conviction that human understanding comes from every one of our cultural efforts shines through. --Therese Littleton, Amazon.com



Product Description

In characteristic form, Gould weaves the ideas of some of Western society's greatest thinkers, from Bacon to Galileo to E.O. Wilson, with the uncelebrated ideas of lesser-known yet pivotal intellectuals. He uses the ideas of these men to undo an assumption born in the 17th century and continuing to this day, that science and the humanities stand in opposition. In the title and throughout the book he uses a metaphor drawn from Erasmus and a more obscure 16th century scholar named Konrad Gesner (an illustrator of the animal kingdom) of the hedgehog - who goes after one thing at a measured pace, systematically investigating all; the Fox - skilled at many things, intuitive and fast; and the magister's pox - a censure from the Catholic Church involved in Galileo's downfall: a metaphor which illustrates the different ways of responding to knowledge - from a scientific, humanistic and fearful way. He argues that in fact each of them should borrow from each other and thereby improve their own given disciplines. Gould then delves into a fiery discussion of the notion of consilience first put forward by E.O. Wilson, which argues that scientific method (specifically reductionism) is supreme, uniting all the disciplines. Wilson holds that everything in nature is possible to predict - mathematically. Gould holds that in fact events in nature - including evolution - were and are random, each event contingent on the next.

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Average Customer Review
2.5 out of 5 stars (4 customer reviews)
 
 
 
 
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4 of 4 people found the following review helpful:
2.0 out of 5 stars Phew.....finished !, 23 Sep 2003
You're going to need a quiet corner to tackle this one.

One thing to make clear first - the manuscript for this book was written just before the author's death. It was published un-altered, and I suspect that the author would have taken a couple of iterations with an editor before committing it to print.

Gould's argumnet here is, bascially, that the physical sciences and the social sciences need to get it together a bit more. By sharing techniques across disciplines, we get arrive at much more insightful solutions.

I couldn't agree more.

But Gould seems to choose some odd examples throughout the book to demonstrate this point, which, I feel, don't fit the argument too well.

And the style of the writing is rich but rambling - it would sound good if delivered as spoken word in mad scientist lecture format, but in the written word it's a chore.

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4 of 5 people found the following review helpful:
2.0 out of 5 stars Prose fireworks! [which fizzle out], 18 Nov 2003
By Stephen A. Haines (Ottawa, Ontario Canada) - See all my reviews
(TOP 10 REVIEWER)    (REAL NAME)   
The Satin Bowerbird spends time and energy building a structure of dried grass. Decorating it with meaningless baubles to enhance its appearance, broken glass and shell pieces add visual attraction, but not strength. An impressive effort, designed to lure another Bowerbird by its delightful display, the bower is abandoned after mating. It's still dazzling, but meaningless. This book rather emulates that bower of straw and glitter. Gould's prose skills, sometimes entertaining and often informative, fail here. Worse, his theme is misdirected and his points so cluttered with arcane or self-serving asides, you begin to wonder why the book was written. His title is a circumlocution - the hedgehog being a single-purpose plodder contending with the more flexible and enterprising fox.

Gould begins claiming that historians label the 17th Century as "The Scientific Revolution", when most scholars apply the broader "The Enlightenment" to that era. Having begun on a false note, Gould then builds a dichotomy using a succession of writers, many lost to sight today. That, of course, was Gould's specialty - the restoration of forgotten literary, philosophical or scientific figures. He calls upon this phalanx to show how science and the humanities have diverged. Science, "the upstart" competed for pride of place against the "long-established" studies of the humanities. Science, the "hedgehog" with its narrow focus on facts, eschewed the sweeping assertions of the humanities - the "fox". Over the centuries, the divergence grew as the objective pursuit of evidence proved ill-adapted in philosophical studies. Gould repeatedly notes that many early scientists were theologians, merging his two "magisteria" of science and religion [He ignores the fact that education of any type remained in the hands of churches, Roman Catholic or Protestant until very recently].

Although he offers a feeble statement of intent at the opening of the book, it is well into the text before we are confronted with the book's purpose. That, simply stated, is another assault on the father of sociobiology, Edward O. Wilson. Gould attempts to invalidate the thesis of Wilson's book "Consilience" in which he urged that science and the humanities must merge. Wilson's argument rests on the idea that science's methodology will inevitably demonstrate its usefulness to the humanities. The two will come together in a "new science of the humanities" with both sacrificing some elements while adopting others across disciplines. Gould offers a largesse of faint praise to Wilson's ambitious effort, but in the last analysis simply declares he can't agree with Wilson's proposal. His disagreement rests, as it has for a generation, on his failure to accept evolutionary roots for human thinking and behaviour. The research achieved during that generation is loftily ignored. "Separate but equal" was Gould's aim. He's offered the rationale before - science and the humanities can operate in harness - "e plurbus unum" [of course!] but retain separate identities. He leaves to others how to bring this coalition of the willing about. It's a shame this final statement of a fine writer exhibits such a paucity of reasoned viewpoint. [stephen a. haines - Ottawa, Canada]

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2 of 3 people found the following review helpful:
2.0 out of 5 stars A disappointment, 11 Jul 2003
I have been reading Stephen Jay Gould since Ever Since Darwin. I enjoyed his rather intellectual games. I was sad that he succumbed to his cancer after so many years of fight. I am even sadder that he should have left behind this book as a sort of epitath.

It's difficult to put my finger on what I don't like about this book. It isn't easy to read: the prose is verbose, showy and often disjointed. Much of it is lifted from earlier essays he wrote on the subject, the reunion of the sciences with the humanities. Actually, the book is turgid and uninteresting and for something that Gould was so interested in, it lacks passion.

I also think Gould got his subject wrong. I think he did because he carried with him all sorts of cultural biases which he would wear proudly, rather than subsuming. In many ways this is a political book, stating a case for the cultural determination of science, an extension of Gould's fight with E O Wilson and his sociobiology. I think Gould was wrong in this fight and was not honest with himself about it.

The other problem is that the book is not finished. Or at least it feels like it has ragged edges and there are some embarrassing - to me at least - bits where Gould seems to be chatting to the reader. They don't work and they would probably have been edited out. But of course he died before he could polish the book. A strong editor might have confronted these problems before.

So ends a rather spectacular career in science and literature with a whimper. Not a good book, actually a pretty bad book. Not one I'd recommend.

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4.0 out of 5 stars An engaging read, if a little disjointed at times
Maybe the difference between me and the reviewers below is that I hadn't read any of Gould's other work before approaching this one. Read more
Published on 5 Sep 2007 by G. Bache

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