Looking Backward: 2000-1887 (Penguin Classics) (Paperback)

At the end of the 19th century Bellamy creates a picture of a wonderful future society. Bellamy's protagonist is Julian West, a young aristocratic Bostonian who falls into a deep sleep while under a hypnotic trance in 1887 and ends up waking up in the year 2000 (hence the novel's sub-title). Finding himself a century in the future in the home of Doctor Leete, West is introduced to an amazing society, which is consistently contrasted with the time from which he has come. As much as this is a prediction of a future utopia, it is also a scathing attack on the ills of American life heading into the previous turn of the century. Bellamy’s sympathies are clearly with the progressives of that period.

"Looking Backward" does not have a narrative structure per se. Instead West is shown the wonders of Boston in the year 2000, with his hosts explaining the rationale behind the grand civic improvements. For example, he discovers that every body is happy and no one is either rich or poor, all because equality has been achieved. Industry has been nationalized, which has increased efficiency because it has eliminated wasteful competition. This is a world with no need of money, but every citizen has a sort of credit card that allows them to make individual purchases, although everyone has the same montly allowance. In Bellamy's world is so ideal that it does not have any police, a military, any lawyers, or, best of all, any salesmen. Education is so valued that it continues until students reach the age of 21, at which point all citizens enter the work force, where they will stay until the age of 45. Men and women are compensated equally, but there are some distinctions between job on the basis of gender, and pregnancy and motherhood are taken into account.

Bellamy was living during the start of the Industrial Revolution, and like Francis Bacon and Tomasso Campanella who wrote during the height of the Age of Reason, he sees science and human ingenuity as being what will solve all of humanity's problems. He does not get into too many details regarding the comforts of modern living in the future, but there are several telling predictions (e.g., something very much like radio). However, it is clear that Bellamy is writing primarily to talk about economics and sociology, especially because he always compares his idealized future with the problems of his own time.

Obviously Bellamy's critique of the late 19th century will be of less interest to today's students that his various predictions on the both the future and an ideal world, unless they are specifically studying the American industrial revolution. But the latter two are enough to make "Looking Backward" deserve to be included in a current curriculum and I am looking foward to how well my students think Bellamy predicted the world in which we now find ourselves living.

While I do respect Bellamy’s views and understand the context in which they germinated, I cannot help but describe his future utopia as nothing less than naïve, socialistic, unworkable, and destructive of the individual spirit. Indeed, it sounds to me like vintage Soviet communism, at least in its ideals. Bellamy is a Marxist with blinders on. I should describe the actual novel at this point. The protagonist, an insomniac having employed a mesmerist to help him sleep through the night, finds himself waking up not the following morning in 1887 but in a completely changed world in 2000. His bed chamber was a subterranean fortress of sorts which only he, his servant, and the mesmerist (who left the city that same night) even knew about, and apparently his home proper burned down on that fateful night and thus his servant was clearly unable to bring him out of his trance the following morning. It is only by accident that Dr. Leekes of twentieth-century Boston discovers the unknown tomb and helps resuscitate its remarkable inhabitant. 20th-century life is wholly unlike anything the protagonist has ever known, and the book basically consists of a number of instruction sessions by the Leekes as to how society has been virtually perfected over the preceding 100 years. There is no more war, crime, unhappiness, discrimination, etc. There are no such things as wages or prices, even. All men and women are paid the same by virtue of their being human beings; while money does not exist, everyone has everything they possibly need easily available to them for purchase with special credit cards. Every part of the economy is controlled by the national government, and it is through cooperation of the brotherhood of men that production has exceeded many times over that of privately controlled industries fighting a war against each other in the name of capitalism.

Bellamy’s future utopia is most open to question in terms of the means by which individualism is supposedly strengthened rather than smothered, how a complex but seemingly set of incentives supposedly keep each worker happy and productive, how invention or improvement of anything is possible in such a world, and how this great society does not in fact become a mirror of Khrushchev’s Russian state. Such a society consisting of an “industrial army” and controlled in the minutest of terms by a central national authority simply sounds like Communism to my ears and is equally as unsustainable. Of course, Bellamy wrote this novel many years before the first corruptions of Marx’s dangerous dreams were made a reality on earth. As I said, I disagree with just about everything Bellamy praises, and I think almost anyone would agree his utopia is an impossibility, but I greatly respect the man for his bold, humanitarian vision and applaud his efforts to make the world a better place. In fact, many groups organized themselves along the lines of the world Bellamy envisioned, so the novel’s influence on contemporary popular thought is beyond question. Looking Backward remains a fascinating read in our own time.

I should make clear that the novel is not completely a dry recitation of socioeconomic arguments and moralistic treatises. Bellamy makes the story of this most unusual of time travelers a most enjoyable one, bringing in an unusual type of old-fashioned romance to supply the beating heart of a novel that had the potential to become overly analytical and thus rather boring reading otherwise. He also managed to grab me by the scruff of the neck and shake me around a couple of times with his concluding chapter, quite shocking me with a couple of unexpected plot twists. This great humanist of the late nineteenth century can teach us all something about what it means to be truly human, although I fear that his socioeconomic theories are themselves far too romanticized to have much practical relevance in the lives of modern men and women.