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I'm not a religious person and I certainly wasn't looking for something to bash believers over the head with, just something that would explain the human rather than divine construction of part of the Bible. This book did it for me. The insight into the political influences and agendas of the era was quite illuminating.
Highly recommended.
The fundamental issue rests on the division of the Hebrew-speaking peoples into the "dual kingdoms" of Israel and Judah. The result was the compilation of two "histories" with different styles and priorities. Each had a different focus and approach to what was meaningful. The later confusion resulted when this pair of accounts was amalgamated into a single document and promulgated as "the" book. Friedman strongly points out that this didn't invalidate the histories, it simply meant readers of it need to understand they are reading a parallel set of accounts.
From the outset, Friedman dismisses the traditional view of Moses' authorship. There are too many implausibilities for that to have occurred - not the least of which is the description of Moses' death. Friedman contends the books are historical accounts recorded by scribes, probably court priests, of their respective kingdoms. Their style differences allow him to pin letter designations for identification - the now well-known E, J, D and P. The first two refer to how the deity was identified. The "D" is for "Deuteronomist", identified by stylistic traits, while the "P" relates to priestly genealogies. Friedman uses various highlighting techniques to demonstrate variances in the text style or content. This rather hotch-potch arrangement was later organised into the single volume by the "Redactor" [the "E" for "Editor" having already been assigned.
Setting his thesis within a well-defined chronology, Friedman shows how the various authors had previously material to draw on producing their own accounts. With no possibility of retrieving the sequence, we have only the results passed down to us. This situation explains many of the inconsistencies, since Judaic scribes had different sources than those in Israel. They also, apparently, had different agendas to follow. Almost from the beginning, for example, there are differences in the roles of Moses and Aaron. Friedman lists other variations with their probable origins.
Friedman's book is the best current example of what has become known as the "Documentary Hypothesis". This phrase stands in contrast with the idea of "divine origins" of the collection. As examples of historical literature, the books of the Hebrew Bible merit serious investigation and analysis. Friedman, picking up from French and German studies of the past two centuries, has performed a significant task. He writes well, doesn't engage in idle speculation, and, perhaps most important, condemns none. The authors he discusses were products of their time. He recognises that, keeping the authors clearly within their contemporary context. An excellent book, worthy of anybody's attention. [stephen a. haines - Ottawa, Canada]
I mean - there it is, a perennial bestseller - but someone had to have actually written it down at some point, in fact probably more than one person.
This book takes you through the life and times of the early biblical history setting the scene, showing the concerns and the point of view of some of the people associated with it. Then takes you on to suggest who might have been responsible for what parts and why. What axe they had to grind, what their reasons were and the clues used. Its like digging an archeological site. Uncovering layers within layers.
One slight criticism I have of it is the title. Its really only concerned with the first 5 books of the Bible, which is quite a small percentage. Certainly nothing on the new testament, which you might not realise from the title.
However - that said, once I picked it up I found it hard to put down again! I since gone on to purchase several other of his books.
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