Briggs gives one of the sanest, most carefully documented accounts to date of Europe's witch hunts. Tracing local records across many nations focuses the locale, duration, and scope of the main witch-hunting episodes. Briggs studies what kinds of people were accused of evil, how the whole notion of evil varied, and how the persecutions developed. The reliance on records of specific individuals brings the whole process to light in an understandable way -- in the course of interrogations one accusation led to the next. According to trial records in Lorraine, Georgeatte Didier threatened that if she was accused, "she would accuse others whether they were good women or not". Mengeotte Lausson said that if she was burned, she would denounce her husband's sister Toussaine as well. Chrestaille Wathot said if she was arrested, "I would accuse such important people of witchcraft that they would release me for the love of them". (p. 361) Yet nearby communities were unaffected, because the neighbours refrained from labeling each other as evil.
Such periodic storms of fear are all the more disturbing when we are introduced to the people involved.