| |||||||||||||||
|
Amazon.co.uk Trade-In Store
Did you know you can trade in your old books for an Amazon.co.uk Gift Card to spend on the things you want? Visit the Books Trade-In Store for more details. Learn more. |
Product details
Would you like to update product info or give feedback on images?
|
My PhD work at King's College, London, took modern witchcraft as a test case for analysing Max Weber's sociological theory of disenchantment and developing a counter theory of re-enchantment. My findings on the nature of magic, mystical experience, ritual activity, conceptualization of deity and the demographics of those involved refuted many of the existing stereotypes and provided new insights into scientifically uncharted areas. It was these important findings that I wanted to take from the narrow academic world to a wider audience, to share what I had found.
But this was only part of the story. The history and sociology of witchcraft has tended to concentrate on the late Medieval and Early Modern period, the so-called Witch-Craze - the age of burnings, hangings, trials and torture. It is an important period, but this over-emphasis has produced a distorted picture of the phenomenon of witchcraft.
With Witchcraft Out of the Shadows I have re-analysed and re-interpreted the history of witchcraft, recovering long ignored material from Ancient Greece and Northern Europe, and have placed my PhD research findings in a broader historical context.
So it was with a sense of discovery, of finding a new place in that 'other country' of history, that I started writing the book and with the enthusiasm of an explorer back from exotic lands that I want now to tell what I have found.
Witchcraft and Heresy
On pages 66-70 Ruickbie explores the development of ‘heretical witchcraft’. He begins by quoting from the Malleus Maleficarum, the Inquisition’s handbook of witch persecution: ‘Those who try to induce others to perform such evil wonders are called witches […] such persons are plainly heretics.’ His argument is that heresy and witchcraft became linked in the Inquisitor’s mind and therefore played a fundamental role in the development of the persecution of witchcraft. He does not, as one reviewer suggests, say that the two are the same, in particular, he does not say that Catharism and witchcraft are the same, but that they were described in similar ways by the authorities that persecuted them. This is a big difference and shows Ruickbie’s keen insight into the development of the persecution of witchcraft. There is no sheer conjecture here as Ruickbie carefully documents the material linking the two views and cites other authorities on the history of witchcraft to support his well-presented argument.
Witchcraft and Freemasonry
Gerald Gardner’s connection with Freemasonry is, as Ruickbie demonstrates, beyond question. It is important to point out that Gardner was involved in Freemasonry more than 30 years ago and with a number of orthodox and unorthodox branches of it. Ruickbie defers to the authority of the occult historian Andre Nataf who clearly describes the three degrees of the Blue Lodges to which Gardner belonged as Apprentice, Journeyman and Master. That ‘Journeyman’ can also be referred to as ‘Fellow Craft’ is a small point. Again Ruickbie does not claim that the Royal Arch degree is the highest attainable in the Blue Lodges on p. 118 – he has just stated that Master is the highest on p. 116. There is nothing inaccurate here. The governing body of Freemasonry in England, Wales and the Channel Islands – the United Grand Lodge of England – officially recognises the Royal Arch as a degree above the basic three-fold system. What Ruickbie convincingly shows here is how Gardner’s involvement with Freemasonry structured his later organisation of Wicca and potential readers should not be put off by one reviewer’s storm in a teacup.
Witchcraft Today
I found the third part of the book exploring witchcraft today to be utterly unlike anything I have come across before. There is so much new information here, carefully analysed and discussed, that it is worth paying twice as much for these chapters alone. But taken as a whole, this book provides the most insightful history of witchcraft that I have read to date.
It would be presumptuous to criticise such academically rigorous work and indeed I - as an historian specialized in the middle ages - can find no fault with it. The breadth of knowledge displayed in Witchcraft Out of the Shadows and the elegance of style with which it is written make this a welcome change from the usual plethora of books on witchcraft. This is a book worth buying, worth reading and re-reading. Like me you will refer to it often and look forward to reading more from this refreshing new writer.
|
This product's forum
Active discussions in related forums
Search Customer Discussions
|
Related forums
|
|
|