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Anyone who reads this book to answer questions of the essential nature of Christ's divinity will be disappointed for Rubenstein's story is not a theological disputation. Anyone who wonders why those of us who are less than divine are willing to take up arms in defense of the truth as we see it will be fascinated and enlightened by this book. Read it!
It helps that the writer is Jewish, and therefore above the inevitable bias that (albeit unconciously) affects most other accounts of early church history. Nor is he squeamish about showing Christians poisoning and murdering each other - events which some historians seem to think insignificant relative to the doctrinal debate. It is particularly interesting to read Rubenstein's comments in the concluding chapters on how changes in the social (and military) situation of the Empire after the death of Constantine led to changing emotional needs among Christians - and this as much as the bully boy tactics of the Athanasians was an major reason why Jesus went from being "Son of God" ante-Nicaea to "God the Son" a generation later.
Rubenstein does not of course offer an overview of the development of Christian doctrine per se (for which see the standard work: The Search for the Christian Doctrine of God by R.P.C. Hanson) nor any analysis of the influence of pagan Egyptian theology on the development of the Trinity (see Triads and Trinity by J. Gwyn Griffiths).
Although not someone who normally reads books on religious topics, this was one I could not put down. This book is a page-turner--really vivid and alive. At the end, I had a deeper understanding of the roots of Christianity and the power of faith to change empires such as Rome.
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