This is an extremely engaging book written by a rather good English artist (descendent of a long line of famous Bells: Clive, Vanessa, Quentin) who also has an interest in art criticism and history. I recommend checking out his web site at http://www.jbell.co.uk/home/index.htm to see some images of his own artworks. Although much of the book covers familiar territory for me, a long-time aesthetics teacher, I found myself re-reading and contemplating many individual paragraphs packed with novel insight. Who would think that in the few paragraphs allotted to Plato's view of the arts the author would actually teach me something new on this topic? I particularly liked the way Bell was able to combine his words and the many art illustrations. Seldom have I experienced an art book in which the two worked so well together. (He says that the text is a "picture book" - but it goes far beyond that.) I also like the variety of images in the text. They include not only old stand-bys but some interesting newcomers (at least, for me), for example a monkey painting by Mao Sung, "A Forest Scene" by Paulos van Vianen, and a detail from an work by Tivadar Csontvary. The juxtapositions of images were also intriguing, for example between the above-mentioned monkey and "Green Monkey" by Stubbs, and between Friedrich's "A Wanderer above the Sea of Fog" and Courbet's "The Stonebreakers." The later pairing is accompanied by a nice discussion of what "realist" means in painting. One of the discussions I most enjoyed was that of the concept of "fun." (200-207) It is unusual for an art theorist to talk about fun and, although Bell's account closely parallels earlier discussions of "kitsch," I agree with him that "fun" is a broader, more important term. It was also refreshing to see a discussion of the term "art" that cuts it down to size. Bell is correct to insist that the word should be taken as an evaluative one implying that what is called art is worth looking at. (This point is usually wrongly denied by philosophers). He gives a nice history of changes in the meaning of this term and the relation between that and painters' practices. Unfortunately after everything that preceded, the concluding chapter, on "representation" (in which Bell sides with Ernst Gombrich against Nelson Goodman)was something of a disappointment. Perhaps Bell was just trying to pack too much theory into too short compass. The chapter is dominated by three drawings used to explain his overall theory. I did like the image of the museum of art surrounded by the marketplace of fun on page 236, but was puzzled by the image of the painter at work on the same page, and was completely befuddled by the culminating complex diagram representing his entire theory on page 238. He refers to the diagram as "an attempt, by someone used to thinking pictorially, to translate the intellectual tensions of the foregoing argument into manageable visual shape." (239) But what is manageable about a circle divided into the categories "spirit," "death," "mark" and "work," that looks like some sort of theosophical chart of the solar system? Perhaps in a future book Bell could explain this image. This minor glitch (in my view) ultimately does not take away the value of a short book that provided me with many hours pleasure and much food for thought. I recommend it not only for all painters who like to think about their craft but also to all students of the visual arts interested in a relatively easy introduction to the aesthetics of art from the standpoint of a well-read and articulate painter.