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The Varieties of Religious Experience (A Touchstone book)
 
 
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The Varieties of Religious Experience (A Touchstone book) [Mass Market Paperback]

William James
4.6 out of 5 stars  See all reviews (10 customer reviews)

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Product details

  • Mass Market Paperback: 416 pages
  • Publisher: Simon & Schuster; Reprint edition (1 Jan 1997)
  • Language English
  • ISBN-10: 0684842971
  • ISBN-13: 978-0684842974
  • Product Dimensions: 17.8 x 10.7 x 2.6 cm
  • Average Customer Review: 4.6 out of 5 stars  See all reviews (10 customer reviews)
  • Amazon Bestsellers Rank: 1,241,414 in Books (See Top 100 in Books)
  • See Complete Table of Contents

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William James
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Product Description

Product Description

'Is life worth living? Yes, a thousand times yes when the world still holds such spirits as Professor James.' - Gertrude Stein

A classic of American thought, William James’ The Varieties of Religious Experience is an extraordinary study of human spirituality in all its forms and one of the most profound works of Psychology ever written. When the book was published in 1902 the study of the human mind was a thrillingly new field of scientific enquiry: James was one of the first to seriously examine the psychology of religious faith and where he led, both Jung and Freud would follow. Yet for all its historical significance, this is a book full of humanity, wit and some deeply personal stories of revelation, religious devotion and mystical experience.

The Routledge Classics edition of The Varieties of Religious Experience makes available in paperback for the first time the Centenary Edition published by Routledge in 2002 with new introductions on the historical and contemporary significance of James’ work and a foreword by the author’s grandson, Micky James.

--This text refers to the Paperback edition.

From the Back Cover

When William James went to the University of Edinburgh in 1901 to deliver a series of lectures on "natural religion," he defined religion as "the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine." Considering religion, then, not as it is defined by--or takes place in--the churches, but as it is felt in everyday life, he undertook a project that, upon completion, stands not only as one of the most important texts on psychology ever written, not only as a vitally serious contemplation of spirituality, but for many critics one of the best works of nonfiction written in the 20th century. Reading The Varieties of Religious Experience, it is easy to see why. Applying his analytic clarity to religious accounts from a variety of sources, James elaborates a pluralistic framework in which "the divine can mean no single quality, it must mean a group of qualities, by being champions of which in alternation, different men may all find worthy missions." It's an intellectual call for serious religious tolerance--indeed, respect--the vitality of which has not diminished through the subsequent decades. --This text refers to the Paperback edition.

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IT IS WITH no small amount of trepidation that I take my place behind this desk, and face this learned audience. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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10 Reviews
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Average Customer Review
4.6 out of 5 stars (10 customer reviews)
 
 
 
 
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70 of 71 people found the following review helpful:
5.0 out of 5 stars A Classic Worthy of the Word, 7 Jun 2003
By 
Peter Reeve (Thousand Oaks, CA USA) - See all my reviews
(VINE VOICE)    (TOP 1000 REVIEWER)    (REAL NAME)   
A hundred years after its first publication, James' "Varieties of Religious Experience" is still probably the best place to start a study of the psychology of religion. Based on lectures delivered at Edinburgh in 1901-2, it is supplemented with an astonishing wealth of extracts from religious writings. Although understandably biased toward Western, specifically Christian traditions, it is breathtaking in its scope. Nowhere else will you find such a wide ranging and thorough survey of all those experiences and attitudes - mystical, emotional, ethical, visionary - that we term 'religious'. You will never get around to reading all of the authors quoted in this book, so this is the place to sample them.

Some readers will approach this work as believers seeking clarification, others as sceptics seeking to understand. Their viewpoint may be philosophical or theological or psychological. All will be rewarded. Critics voted this among the best 100 books of the twentieth century. If you want insight into humanity's religious dimension, it should be your number one choice.

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46 of 47 people found the following review helpful:
5.0 out of 5 stars a book that will change your life, 10 Sep 2001
By A Customer
Don't let the title of this serious looking book put you off- this book could change your life. William James is a hypnotic writer, his thought-provoking words truly enter the heart and soul of the reader. His psychological descriptions of events such as an alcoholic's 'moment of clarity' are truly poignant without sentimentality. James does not force the reader to chose between the religious or psychological explanations for the mysteries of life, but simply explains how our experiences shape our views. Essential reading for the thinker - this book will stay with you forever.
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22 of 25 people found the following review helpful:
5.0 out of 5 stars Treasure trove of insights & wisdom, 8 Sep 2002
By 
Pieter "Toypom" (Johannesburg) - See all my reviews
(TOP 100 REVIEWER)    (HALL OF FAME REVIEWER)   
It has been said that Henry James wrote his novels as philosophical treatises while his brother William wrote his philosophical works as novels. This 1902 publication is justifiably considered as one of the 20th century’s most influential books on psychology and spirituality.

James considers the feelings, actions and experiences of individuals, insofar as they understand themselves to be in a relationship with whatever they consuider the divine. It is thus about the religion of everyday life and has nothing to do with churches and dogma.

He writes objectively about a wide spectrum of religious experiences and quotes from the autobiographical writings of famous mystics from many traditions and of people like Whitman, Luther, Voltaire, Emerson, Tolstoy and many others. No religions are compared, only the experiences of the individual, and his arguments are well-reasoned.

In his own words: “Both thought and feeling are determinants of conduct, and the same conduct may be determined either by feeling or thought. When we survey the whole field of religion, we find a great variety in the thoughts that have prevailed there; but the feelings on the one hand and the conduct on the other are almost always the same, for Stoic, Christian and Buddhist saints are practically indistinguishable in their lives. The theories which religion generates, being thus variable, are secondary. If you wish to grasp its essence, you must look to the feelings and the conduct as being the more constant elements.”

This book is a treasure trove of insights and collected wisdom that simultaneously serves as a trenchant plea for religious tolerance. And yes, it does sometimes read like a gripping novel, especially the chapters on the religion of healthy-mindedness, the sick soul, and mysticism.

The reader should be patient though. Although it is not a difficult text to grasp, every sentence is loaded with so much meaning that one has to return regularly to previous paragraphs in order to fully understand and process the arguments and insights. A thorough, patient study of the text will richly reward the reader.

An even more rewarding experience can be had by studying Richard Maurice Bucke’s “Cosmic Consciousness” and Stephan A. Hoeller’s “The Gnostic Jung and the Seven Sermons to the Dead” at the same time. These three classic works complement one another in a most marvelous way.

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