The Train to Pakistan is a fictitious account of the impact of Partition in a small country town called Mano Majra which sits beside the railway line which connects the new country of Pakistan to India. All the events described are based in fact but delivered as fiction. It's fair to say that you couldn't make it up if you tried - nobody would believe this if it wasn't documented, photographed and proven to be true.
My copy of The Train to Pakistan is the 50th Anniversary Special Edition in which Kushuvant Singh's classic story is illustrated with the photographs of American photographer Margaret Bourke-White. Pramod Kapoor (who wrote the introduction to the edition) had the creative idea to bring together the words of Singh and the photographs of Bourke-White, correctly identifying that the synergy between the two would create a stunning and very moving tribute to both and to those killed during the events that form the focus of the book. It's worth noting that the anniversary referred to is that of the original publishing of the book and not of the events themselves.
Kushuvant Singh is widely recognised as one of India's finest historians and writers, yet even he took a long time to assimilate the horror of Partition before finally publishing The Train to Pakistan nine years later. Singh was living in Lahore and his Sikh family had little choice but to head for India, leaving their home and valuables in the care of a trusted Muslim friend who protected both and later sent everything to his friends - even the half-drunk bottles of alcohol in the drinks cupboard.
Margaret Bourke-White was sent to India in 1946 by Life magazine to document the fall of the British Empire. I can only say that once you've seen her photographs you can appreciate that she was both a very brave woman and one with an extraordinarily steady hand and strong stomach. She had previously photographed German concentration camps so perhaps death and devastation had become her bread and butter.
In the village of Mano Majro, the Sikhs are the landowners, the Muslims their tenants and the district magistrate is a Hindu. It's a model of calm country life and inter-racial harmony. Into this peaceful setting arrives a band of dacoits (bandits) who rob and kill the local money lender - a Hindu. The police arrest the usual suspect - a local bad boy by the name of Jugga Singh. He would have a cast-iron alibi but it's not one he can use - he was with his Muslim girlfriend, the daughter of the mullah at the local mosque. Her dad will skin Jugga if he finds out they've been together.
Arriving the day after the killing, the mysterious European-educated young man with the ambiguous name of Iqbal heads to the Gurdwara (Sikh temple) to ask for a place to stay and finds himself also arrested in connection with the dacoitry.
So far it's just the village politics of small lives in the country. But suddenly, whilst we are quietly learning about the characters of Mano Majro, a train pulls into the station and is surrounded by the police and army. The villagers stand on their rooftops trying to find out what's happened - why has nobody left the train? Where are all the passengers? When they are all asked to bring whatever wood and oil they can spare to the station, it becomes apparent that the train was filled with the slaughtered bodies of Sikhs fleeing Pakistan and the materials are needed for a funeral pyre.
The summer of 1947 was also marked by some of India's worst ever flooding. Soon the rivers rise and fill with the floating bodies of slaughtered and drowned animals and people. Mano Majro can't ignore the outside world any longer. Realising that the village will soon have to take in Sikh refugees, the locals decide it really would be safer for their Muslim friends to go to the refugee camps - just until it all calms down and they can come home again.
Soon we see how the people of Mano Majro are influenced by outsiders and corrupted to turn on their old friends. Plots are hatched, tales are spread of death and destruction in other towns and villages, a frenzy is whipped up very quickly and when a second train of corpses arrives, there's no wood to burn them and a giant pit is dug beside the railway. Will the activists succeed in carrying out their plot or will someone take a stand and prevent devastation and destruction and a complete collapse of civilised behaviour?
This is a book of astonishing historical impact. There is nothing boring about The Train to Pakistan and it stands on its own merit for the story even without the historical importance. Singh writes in such a way that the reader can't help but be drawn into the every-day happenings of small town life or become involved in the lives of the key characters. Nobody will read the book without knowing about the setting, and so having a sense of impending doom lurking silently in the background. You find yourself hoping that this will be the one town that stands up to the madness all around yet feeling sure that somehow it will all go bad and good people will be dragged into bad actions.
Bourke-White's photos could so easily have distracted from the story but they don't. She has a unique style in which people are photographed slightly from below, giving them an added dignity that might otherwise be stripped by their circumstances. The living are worn and exhausted, carrying their friends, family and possessions but shown with a statuesque dignity that's at odds with their circumstances. The dead are photographed without any attempt to lessen the horror of their situation - streets full of half decayed corpses being picked over by vultures, rivers swollen with the floating bodies of the dead. The cover carries a warning of shocking images and they really aren't exaggerating.