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Within the English revolution of the mid-seventeenth century which resulted in the triumph of the protestant ethic the ideology of the propertied class there threatened another, quite different, revolution. Its success 'might have established communal property, a far wider democracy in political and legal institutions, might have disestablished the state church and rejected the protestant ethic'.
In The World Turned Upside Down Christopher Hill studies the beliefs of such radical groups as the Diggers, the Ranters, the Levellers and others, and the social and emotional impulses that gave rise to them. The relations between rich and poor classes, the part played by wandering 'masterless' men, the outbursts of sexual freedom, the great imaginative creations of Milton and Bunyan these and many other elements build up into a marvellously detailed and coherent portrait of this strange, sudden effusion of revolutionary beliefs.
Christopher Hill was educated at St Peter's School, York, and at Balliol College, Oxford, and in 1934 was made a fellow of All Souls College, Oxford. In 1936 he became lecturer in modern history at University College, Cardiff, and two years later fellow and tutor in modern history at Balliol. After war service, which included two years in the Russian department of the Foreign Office, he returned to Oxford in 1945. From 1958 until 1965 he was university lecturer in sixteenth- and seventeenth-century history, and from 1965 to 1978 he was Master of Balliol College. After leaving Balliol he was for two years a Visiting Professor at the Open University. Dr Hill, a Fellow of the Royal Historical Society and of the British Academy, has received numerous honorary degrees from British universities, as well as the Hon. Dr. Sorbonne Nouvelle in 1979.
His publications include Lenin and the Russian Revolution; Puritanism and Revolution; Society and Puritanism in Pre-Revolutionary England; Reformation to Industrial Revolution (second volume in the Penguin Economic History of Britain); God's Englishman: Oliver Cromwell and the English Revolution; The World Turned Upside Down; Milton and the English Revolution, which won the Royal Society of Literature Award; The Experience of Defeat: Milton and Some Contemporaries; A Turbulent, Seditious and Factious People: John Bunyan and His Church, which won the 1989 W. H. Smith Literary Award; The English Bible and the Seventeenth-Century Revolution, which was shortlisted for the 1993 NCR Book Award; and Liberty against the Law. Many of these titles are published by Penguin.
Dr Hill is married with two children.
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Hill begins the work with a general survey of the social, religious and economic background to the English Revolution; the forces which created it, and the openings it itself created through, eg, the New Model Army, the consequences of the Protestant Reformation, and so on. Hill is looking at 'internal' and 'external' causes of the 'flourishing of radical ideas' in the revolutionary decades, 1640-1660. He traces the development of the ideas in themselves, and the response to social conditions, conceived here in the broadest sense possible. Thus his work follows a sophisticated dialectical structure, whereby 'ideas' are discussed in themselves, but always related to the social and cultural millieu in which they operate.
And what ideas! Christopher Hill shows enormous sympathy for the 'exhilirating freedom' of the revolutionary decades. He shows us, like Thompson, people making their own history, not because but in spite of thier 'circumstance'. Thus he presents the Seekers and Ranters, anarchist libertarians who believed, as a logical consequence of Calvinist doctrines of predestination, that the holy were justified sinners; the radical Quakers; and individuals like Samuel Fisher, Abeizer Coppe, the anonymous author of the anarchist 'Tyranipocrit Discovered', and John Bunyan.
Of course the book is most famous for its portrait of True Leveller Gerrard Winstanley, the hero of the book. For Hill, Winstanley is the apogee of seventeenth century radicalism. His agrarian communist priciples strikingly resemble modern libertarian socialism, and his social theory, like Hegel and Marx, was dialectical, in a way. Winsatanley's shadow stretches long and dark over the book, and it is no worse for that.
The book has a scope far beyond the sects of the English Revolution, also discussed are the protestant ethic, the philosophy of Thomas Hobbes, Milton's epics, the burgeoning scientific revolution, the 'puritan sexual revolution', and much more. From this book one gets a sense of the experience of the civil war, as Hill states in his Introduction, from a worm's eye view.
But it is a very one-sided view. More balance is necessary. It would be interesting if Hill had had more to say about popular conservatism, about resistance to these ideas, so that a greater understanding of the radicals may be brought to light.
Yet this book fully deserves its five stars, and equally deserves to be read, discussed and appreciated after almost thirty years. A testement to one of the greatest historians alive today.
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