- Hardcover: 288 pages
- Publisher: HarperSanFrancisco; First Edition First Printing edition (Jun 2001)
- Language English
- ISBN-10: 0060699760
- ISBN-13: 978-0060699765
- Product Dimensions: 23.6 x 16 x 2.3 cm
- Amazon Bestsellers Rank: 3,955,364 in Books (See Top 100 in Books)
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In northern India, the Fourteenth Dalai Lama rises at 4 A.M. and, having offered obeisance to the Buddha, sits down on his meditation cushion to contemplate his death. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
In northern India, the Fourteenth Dalai Lama rises at 4 A.M. and, having offered obeisance to the Buddha, sits down on his meditation cushion to contemplate his death. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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24 of 24 people found the following review helpful
A Scholar's Introduction to Buddhism
17 July 2003
Format:Paperback
Donald Lopez, a professor of Buddhist and Tibetan Studies at the University of Michigan, is one of the best scholars who attempt to present a balanced, accurate picture of Buddhism as it has been practiced over the generations. His book "The Story of Buddhism" considers the actual practice of Buddhism, in all its diverse forms, in Asia, superstitions, magic, idiosyncracies, and all. In this way, it differs from most books that present Buddhism to Americans. These books typically focus on meditation, on the liberating, non-theistic character of the Buddha's teaching, and of Buddhism as a guide to life in the difficulties of secular 20th and 21st century America. Such works are valuable and important, but they fail to give the reader a historical sense of Buddhism.
Lopez's book opens with a short treatment of Buddhist cosmology, including its picture of the universe, the earth, and the heavens and hells. There is an all-to-brief discussion of the key Buddhist teaching of Dependent Origination.
The chapter on cosmology is followed by a discussion of the life of the Buddha, taken from a wide variety of textual sources, of the Dharma, Monasticism, Lay Life, and Enlightenment.
The focus of the book is on the various schools of Mahayana Buddhism and on the Buddhism of Tibet. I found surprisingly little discussion of Theravada Buddhism, (practiced historically in Sri Lanka, Burma, Thailand) which is likely the earliest version of Buddhism we have today. Lopez describes well how various Mahayana thinkers broke away from earlier teachings but doesn't tell us much about these early teachings themselves.
There is a great deal of emphasis in the book on how the Buddha's teaching was applied and modified over the years. Most of lay practice, Lopez informs us, was devoted to the accumulation of merit by the practice of good deeds. A regular meditation practice, much less textual study of the Sutras, was simply unavailable to most people who have over the generations called themselves Buddhists, either laity or monastic.
Lopez describes well the ritualistic practices of any number of Buddhist schools, emphasisizing matters such as relic worship, ancestor worship, fortune-telling and horoscopes, miracle cures, magic, mandalas, and what the modern reader is likely to view as superstition. He briefly describes for the reader a number of Buddhist schools and practices,including Tantric Buddhism, the Pure Land School, and Zen, and their different paths to enlightenment. There is a wonderfully detailed picture of a ritual involving the Heart Sutra, repeated many times, with the use of icons and statues.
This book is a welcome, clear-minded corrective to those who approach Buddhism ahistorically. But there is, indeed, more to the story than this, as Professor Lopez realizes. For all his objectivity, I think Lopez has some grasp of the power of the Buddha's message which has led many to it, including modern Americans, over the millenia. This is most clearly indicated in the final paragraph of Professor Lopez's book. He writes (p. 256)
" But there is also another challenge, the challenge provided by the dharma, which makes the remarkable claim that it is possible to live a life untainted by what are called the eight worldly concerns: gain and loss, fame and disgrace, praise and blame, happiness and sorrow."
This is a worthwhile critical introduction to an endlessly fascinating teaching.
11 of 11 people found the following review helpful
Outstanding!
10 April 2002
Format:Hardcover
Lopez is the most objective scholar writing accessible books on Buddhism. This particular book is an even-handed overview of Buddhist history, beliefs and practices. If you only are interested in the "adapted for modern Western audiences" version of Buddhism that is found in most books, then you might not be interested in this. But, if you are interested in an historical view that attempts to date, for example, when and where and by whom various sutras were written, when (and to some extent why) the mahayana school developed, and in general how Buddhism developed and has been taught and practiced in various places, then this book is for you. I also recommend Lopez's Prisoners of Shangri-La (if you want a more inside, critical understanding of Tibetan Buddhism).
51 of 63 people found the following review helpful
Not The Best Introduction To Buddhism
19 Sep 2001
Format:Hardcover
Donald Lopez is one of our best scholars of Buddhism, and I wouldn't begin to presume to question his factual grasp of the the history of the dharma or the life and teachings of the Buddha. What's more, he brings to bear a healthy secular perspective on Buddhist studies which goes missing in many of his colleague`s efforts. It has been all too easy for many of us, looking through New Age eyes for something to replace our recently lost inherited faiths, to fall mindlessly in love with the spiritual dispensations of the local Zen master or Tibetan Lama. Alas, few if any of us begin to understand the great cultural distances separating us from the foundational meanings and philosophical presuppositions of Zen or Vajrayana or Theravadan meditation and thought. Mr. Lopez's book is a good way to begin to understand the everyday practices of the dharma in its native lands - ritual, myth, unbridled superstition, etc.. This isn't American Buddhism (beat or square) in Greenwich Village or Zen archery in the northern Vermont hills. Unfortunately, it's not the whole picture or the real story of Buddhsim, either. For one thing, I wonder if His Holiness the Dalai Lama would recognize his understanding of the Dharma here; or if MahaGhosananda, the great peacemaker of Cambodia, would find anything approaching his understanding of loving-kindness in these pages. I think not. And this is the great failing of Mr. Lopez's otherwise good book: it is not a good reading of the compassionate spirit and transcendent wisdom of the Dharma, and, therefore, not a book I would recommend to persons looking for a way to begin to understand the Buddha's teachings. Too many central teachings receive too little attention (interdependent causation, for example), and the gentleness and probing insight of living Buddhist exemplars seems all but lost on Mr. Lopez (who knows them all). I was looking for more and I came away disappointed. Still, I learned a lot. For when Mr. Lopez is good, he is very, very good.
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