What is Kabbalah? What is the purpose of doing it? How is it different from other spiritual disciplines? How is it similar to psychotherapy, yet different? These are complex questions that cannot be answered simply. However, this book has tried a new and not so new approach - storytelling. Inspired by Talmudic tradition, the Bible, ancient Jewish Kabbalistic texts, and modern spiritualist Rabbis such as Shlomo Carlebach and and Zalman Schachter, we get an introduction to Kabbalah, Jewish mysticism, through the retelling of the life of the fictional Moshe Katan. The retelling, which is also very much about Moshe's wife Rivkah, is carried out to a select group of students by a couple who are friends of Moshe and Rivkah, Stephanie and Sidney. In the process of the retelling, we get a direct example of how learning comes through storytelling by watching Stephanie and Sidney's lives transformed, and the lives of other characters as well.
We follow Moshe from his days as Michael Kaytan, wayward and bored young student, who gets accepted into MIT on a fluke, his talent to detect the pattern in an otherwise random field, who winds up in the U.S. Army in Vietnam, studies in a Yeshivah in Israel, and finally becomes an ordained rabbi in the U.S., a commodities trader, spiritual counselor, and teacher.
The first half of the book is mostly narrative, while the second half, although continuing the narrative and the storytelling, is also a beginner's guide into Kabbalistic philosophy, terminology, and meditation techniques.
A point not to be overlooked, is that Moshe's mystical pursuit is not done in isolation and that the spiritual community that he creates around him and the people with whom he prays and celebrates Jewish life, first as an official Rabbi, then small 'r" rabbi, then just Moshe, alternately referred to as Havurah or Minyan, is very much a part of it. As Moshe reminds people, we individuals are not the center of the universe, we are a part of the continuum. Moshe also makes the point that one does not have to be Jewish or know Hebrew to practice Kabbalah. There is a detailed glossary of terms (Kabbalistic, Jewish ritual, and Hebrew) at the end of the book, which is quite useful, and also keeps the flow of the story from being interrupted.
I truly commend the author for the painstaking work of this book. It is an act of humility and love. It never becomes preachy or dictatorial, rather seeks to suggest, to inspire, and provide guideposts for further study to anyone who is interested in a deeper and truer connection with the creator, the mysteries of creation, and doing some very real healing in the here and now.