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The Psychology of Kundalini Yoga: Notes of the Seminar Given in 1932
 
 
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The Psychology of Kundalini Yoga: Notes of the Seminar Given in 1932 [Hardcover]

C.G. Jung , Sonu Shamdasani


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C. G. Jung
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Review

The Psychology of Kundalini Yoga serves as an excellent introduction to the higher realms of consciousness.... I enthusiastically recommend this book as an introduction to realms of analytic thought generally outside the classical and mainstream views. -- David Nichol, Psychoanalytic Books: A Quarterly Journal of Reviews

In these four lectures ... Jung placed some very complex Indian concepts within the Western psychological understanding of his time, thereby helping us to grasp better both systems of thought and realization. -- Betsy Halpern, Quadrant

Shamdasani has performed a valuable service by editing these seminar notes and making them available to a wider audience. In addition to Jung's four lectures [he] provides an excellent introduction as well as informative footnotes.... This volume is a welcome addition to the Bollingen Seminar Series. -- William E. Kotsch, Journal of Analytical Psychology --This text refers to an out of print or unavailable edition of this title.

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Jung's Seminar of Kundalini Yoga, presented to the Psychology Club in Zurich in 1932, has been widely regarded as a milestone in the psychological understanding of Eastern thought and the symbolic transformations of inner experience. With sensitivity towards a new generation's interest in alternative religion and psychological exploration, Sonu Shamdasani has brought together the lectures and discussions from this seminar. In this volume, he re-creates for today's reader the fascination with which many intellectuals of pre-war Europe regarded Eastern spirituality as they discovered more and more of its resources, from yoga to tantric texts.

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First Sentence
Dr Jung: Ladies and gentlemen, we have just had a seminar about tantric yoga, and as there are always misunderstandings in the wake of such an event, I am devoting some time to the discussion and elucidation of any questions that you may have. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index
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18 of 18 people found the following review helpful
Worth reading both for Jung and for Shamdasani 26 Feb 2006
By Robin Robertson - Published on Amazon.com
Format:Hardcover
Jung's ideas on Kundalini are brilliant, but reveal more about Jungian psychology than Kundalini.

As with all of Shamdasani's writing, his introduction provides a historical context that both enriches Jung's interpretation and tells us much of the era in which his ideas emerged
Helpful for the not so spritual 7 Jun 2010
By N - Published on Amazon.com
Format:Paperback
I love Jung & I Love Kundalini yoga, but before I ever stepped foot in a yoga class, I read as much as i could find at the time. This book was very helpful to me. its also been very helpful when I explain the very spiritual, intangible practice of this very specific type of yoga to my atheist / scientifically minded / concrete thinking friends. Even some of my new age-y friends have trouble understanding when I describe sitting in a room full of white people wearing turbans, chanting in Sanskrit and waving their arms around for 90 minutes. But this book really helps bridge the divide of understanding. Jung takes a very scientific approach and breaks it all down. its a great book, even if you're not planning to don a turban and chant Sanskrit for an hour with your finger oddly entwined.
23 of 38 people found the following review helpful
An Incredibly Intense Read 24 May 2007
By S. Cummings - Published on Amazon.com
Format:Paperback|Amazon Verified Purchase
I found this book an incredibly intense book to read. There's nothing simple about it. I had hoped for both clarity and understanding and received neither. I kept reading...hoping upon hope that Shamdasani's words would hold me spellbound and captivated.

I seek truth in its simplest form, but did not find it here. While I am certain that Shamdasani's intent was to provide the reader with an intelligent read, his need for intellectual diatribes created, in stead, an emotional abyss; I found that I could not connect with his analysis without great intensity of focus. Frankly, I didn't have either the time or the inclination to work that hard to grasp the connections.

Had Shamdasani employed simplicity of thought and content as his guides, the average reader might actually benefit from his wisdom and intellect.

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