The Prophet Outcast: Trotsky 1929-1940 [Paperback]

This is the final volume of Isaac Deutscher's famous three-volume biography of Leon Trotsky, the great Russian revolutionary. Deutscher's biography is the standard biography of Trotsky by which all other biographies of Trosky are measured.

Picking up the life of Trotsky from the time of his first exile from the Soviet Union in 1929, this book carries the story of the later portion of Trotsky's life all the way to his murder in Mexico in 1940.

Deutscher's writing is enticing and holds the interest of the reader. The book is also wonderfully indexed and serves as a guide to the voluminous writing of Leon Trosky during the last phase of his life.

THIS YEAR MARKS THE 66TH ANNIVERSARY OF THE ASSASSINATION OF LEON TROTSKY-ONE OF HISTORY'S GREAT REVOLUTIONARIES. IT IS THEREFORE FITTING TO REVIEW THE THREE VOLUME WORK OF HIS DEFINITIVE BIOGRAPHER, THE PROPHET ARMED, THE PROPHET UNARMED, THE OUTCAST.

Isaac Deutscher's three-volume biography of the great Russian Bolshevik leader Leon Trotsky although written over one half century ago remains the standard biography of the man. Although this writer disagrees , as I believe that Trotsky himself would have, about the appropriateness of the title of prophet and its underlying premise that a tragic hero had fallen defeated in a worthy cause, the vast sum of work produced and researched makes up for those basically literary differences. Deutscher, himself, became in the end an adversary of Trotsky's politics around his differing interpretation of the historic role of Stalinism and the fate of the Fourth International but he makes those differences clear and in general they does not mar the work. I do not believe even with the eventual full opening of all the old Soviet-era files any future biographer will dramatically increase our knowledge about Trotsky and his revolutionary struggles. Moreover, as I have mentioned elsewhere in other reviews while he has not been historically fully vindicated he is in no need of any certificate of revolutionary good conduct.

At the beginning of the 21st century when the validity of socialist political programs as tools for change is in apparent decline or disregarded as utopian it may be hard to imagine the spirit that drove Trotsky to dedicate his whole life to the fight for a socialist society. However, at the beginning of the 20th century he represented only the one of the most consistent and audacious of a revolutionary generation of mainly Eastern Europeans and Russians who set out to change the history of the 20th century. It was as if the best and brightest of that generation were afraid, for better or worse, not to take part in the political struggles that would shape the modern world. As Trotsky noted elsewhere this element was missing, with the exceptions of Rosa Luxemburg, Karl Liebknecht and precious few others, in the Western labor movement. Deutscher using Trotsky's own experiences tells the story of the creation of this revolutionary cadre with care and generally proper proportions. Here are some highlights militant leftists should think about.

On the face of it Trotsky's personal profile does not stand out as that of a born revolutionary. Born of a hard working, eventually prosperous Jewish farming family in the Ukraine (of all places) there is something anomalous about his eventual political occupation. Always a vociferous reader, good writer and top student under other circumstances he would have found easy success, as others did, in the bourgeois academy, if not in Russia then in Western Europe. But there is the rub; it was the intolerable and personally repellant political and cultural conditions of Czarist Russia in the late 19th century that eventually drove Trotsky to the revolutionary movement- first as a `ragtag' populist and then to his life long dedication to orthodox Marxism. As noted above, a glance at the biographies of Eastern European revolutionary leaders such as Lenin, Martov, Christian Rakovsky, Bukharin and others shows that Trotsky was hardly alone in his anger at the status quo. And the determination to something about it.

For those who argue, as many did in the New Left in the 1960's, that the most oppressed are the most revolutionary the lives of the Russian and Eastern European revolutionaries provide a cautionary note. The most oppressed, those most in need of the benefits of socialist revolution, are mainly wrapped up in the sheer struggle for survival and do not enter the political arena until late, if at all. Even a quick glance at the biographies of the secondary leadership of various revolutionary movements, actual revolutionary workers who formed the links to the working class , generally show skilled or semi-skilled workers striving to better themselves rather than the most downtrodden lumpenproletarian elements. The sailors of Kronstadt and the Putilov workers in Saint Petersburg come to mind. The point is that `the wild boys and girls' of the street do not lead revolutions; they simply do not have the staying power. On this point, militants can also take Trotsky's biography as a case study of what it takes to stay the course in the difficult struggle to create a new social order. While the Russian revolutionary movement, like the later New Left mentioned above, had more than its share of dropouts, especially after the failure of the 1905 revolution, it is notably how many stayed with the movement under much more difficult circumstances than we ever faced. For better or worst, and I think for the better, that is how revolutions are made.

Once Trotsky made the transition to Marxism he became embroiled in the struggles to create a unity Russian Social Democratic Party, a party of the whole class, or at least a party representing the historic interests of that class. This led him to participate in the famous Bolshevik/Menshevik struggle in 1903 which defined what the party would be, its program, its methods of work and who would qualify for membership. The shorthand for this fight can be stated as the battle between the `hards' (Bolsheviks, who stood for a party of professional revolutionaries) and the `softs' (Mensheviks, who stood for a looser conception of party membership) although those terms do not do full justice to these fights. Strangely, given his later attitudes, Trotsky stood with the `softs', the Mensheviks, in the initial fight in 1903. Although Trotsky almost immediately afterward broke from that faction I do not believe that his position in the 1903 fight contradicted the impulses he exhibited throughout his career- personally `libertarian', for lack of a better word , and politically hard in the clutch.

Even a cursory glance at most of Trotsky's career indicates that it was not spent in organizational in-fighting, or at least not successfully. Trotsky stands out as the consummate free-lancer. More than one biographer has noted this condition, including his definitive biographer Isaac Deutscher. Let me make a couple of points to take the edge of this characterization though. In that 1903 fight mentioned above Trotsky did fight against Economism (the tendency to only fight over trade union issues and not fight overtly political struggles against the Czarist regime) and he did fight against Bundism (the tendency for one group, in this case the Jewish workers, to set the political agenda for that particular group). Moreover, he most certainly favored a centralized organization. These were the key issues at that time. Furthermore, the controversial organizational question did not preclude the very strong notion that a `big tent' unitary party was necessary. The `big tent' German Social Democratic model held very strong sway among the Russian revolutionaries for a long time, including Lenin's Bolsheviks. The long and short of it was that Trotsky was not an organization man, per se. He knew how to organize revolutions, armies, Internationals, economies and so on when he needed to but on a day to day basis no. Thus, to compare or contrast him to Lenin and his very different successes is unfair. Both have an honorable place in the revolutionary movement; it is just a different place.

The last ten years of Trotaky's life was one of exile and assassination, an account worthy of the death of Jesus and Socrates. Mme Trotsky even remarked that her husband when mortally wounded look like Jesus taken down from the cross in an El Greco.

It remains to me still incomprehensible that so many Communists and supporters of Communism did not come to Trotsky's defense and aid, allowing that thug Stalin to persecute him, to destroy his followers in morale and in life, and finally to send an assassin to finish him off. Granted that Trotsky's position against Stalin and in favor of the Soviet Union was perhaps too sophisticated for most Communists to rally to, he was after all still the greatest Communist figure after Lenin and perhaps even including Lenin.

Trotsky would of course have been horrified to learn of the dissolution of the Soviet Union, but had he led the Soviet Union after Lenin much might have been different and better for all concerned. He certainly was more right than Stalin about Hitler, about China, and about the dangers of extremist collectivization and industrialization, even though collectivization of agriculture and rapid industrialization were program he had initially advanced against the hesitations of Stalin.

In the end Bolshevism has in Trotsky its hero and prophet which nothing can really take away.

This reprint series, others have correctly noted, is marked by numerous typos and other errors.