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Product Description
Book Description:
"Ossian purports to be a translation of an epic cycle of Scottish poems from the early dark ages. Ossian, a blind bard, sings of the life and battles of Fingal, a Scotch warrior. Ossian caused a sensation when it was published on the cusp of the era of revolutions, and had a massive cultural impact during the 18th and 19th centuries. Napolean carried a copy into battle; Goethe translated parts of it; the city of Selma, Alabama was named after the home of Fingal, and one of Ingres' most romantic and moody paintings, the Dream of Ossian (above) was based on it.
James Macpherson claimed that Ossian was based on an ancient Gaelic manuscript. There was just one problem. The existence of this manuscript was never established. In fact, unlike Ireland and Wales, there are no dark-age manuscripts of epic poems, tales, and chronicles and so on from Scotland. It isn't that such ancient Scottish poetry and lore didn't exist, it was just purely oral in nature. Not much of it was committed to writing until it was on the verge of extinction. There are Scottish manuscripts and books in existence today which date as far back as the 12th century (some with scraps of poetry in them), but they are principally on subjects such as religion, genealogy, and land grants.
For this and several other reasons which are dealt with in the Preliminary Discourse et seq., authenticity of the work was widely contested, particularly by Samuel Johnson. A huge (and probably excessive) backlash ensued, and conventional wisdom today brands Ossian as one of the great forgeries of history.
In fairness, themes, characters and passages of Ossian are based on established Celtic and Scottish folklore. Much of the fourth volume of J.F. Campbell's massive Popular Tales of the West Highlands is devoted to tracking down Ossianic fragments in circulation prior to Macpherson, or elicited from illiterate Highland peasants who had never heard of Ossian.
Macpherson is today considered the author of this work. The language of composition was probably English: As Campbell determined, Macpherson wasn't even particularly fluent in Gaelic.
The work has literary merits, and historical importance. The project resembles other Romantic era attempts at national epic-building such as the Finnish Kalevala; however the Kalevala is acknowledged to be based on years of ethnographic fieldwork by Elias Lönnrot. Lönnrot is now believed to have composed a few bridge portions of the Kalevala; but he didn't pull a great deal of the work out of thin air, as did Macpherson." (Quote from sacred-texts.com)
Table of Contents:
Publisher’s Preface; A Preliminary Discourse.; Preface.; A Dissertation Concerning The Æra Of Ossian.; Dissertation Concerning The Poems Of Ossian.; A Critical Dissertation On The Poems Of Ossian, The Son Of Fingal.; Funeral Song By Regner Lodbrog; Cath-loda.; Duan I.; Duan ii.; Duan iii.; Comala, A Dramatic Poem; Carric-thura.; Carthon.; Oina-morul.; Colna-dona.; Oithona.; Croma.; Calthon And Colmal.; The War Of Caros.; Cathlin Of Clutha.; Sul-malla Of Lumon.; The War Of Inis-thona; The Songs Of Selma.; Fingal: An Ancient Epic Poem; Book I.; Book ii.; Book iii. ; Book iv.; Book V.; Book vi.; Lathmon.; Dar-thula; The Death Of Cuthullin.; The Battle Of Lora.; Temora; Book I.; Book ii.; Book iii.; Book iv.; Book V.; Book vi.; Book vii.; Book viii.; Conlath And Cuthona.; Berrathon.; Endnotes
About the Publisher:
Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.org
Forgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read and put less strain on your eyes.
"Ossian purports to be a translation of an epic cycle of Scottish poems from the early dark ages. Ossian, a blind bard, sings of the life and battles of Fingal, a Scotch warrior. Ossian caused a sensation when it was published on the cusp of the era of revolutions, and had a massive cultural impact during the 18th and 19th centuries. Napolean carried a copy into battle; Goethe translated parts of it; the city of Selma, Alabama was named after the home of Fingal, and one of Ingres' most romantic and moody paintings, the Dream of Ossian (above) was based on it.
James Macpherson claimed that Ossian was based on an ancient Gaelic manuscript. There was just one problem. The existence of this manuscript was never established. In fact, unlike Ireland and Wales, there are no dark-age manuscripts of epic poems, tales, and chronicles and so on from Scotland. It isn't that such ancient Scottish poetry and lore didn't exist, it was just purely oral in nature. Not much of it was committed to writing until it was on the verge of extinction. There are Scottish manuscripts and books in existence today which date as far back as the 12th century (some with scraps of poetry in them), but they are principally on subjects such as religion, genealogy, and land grants.
For this and several other reasons which are dealt with in the Preliminary Discourse et seq., authenticity of the work was widely contested, particularly by Samuel Johnson. A huge (and probably excessive) backlash ensued, and conventional wisdom today brands Ossian as one of the great forgeries of history.
In fairness, themes, characters and passages of Ossian are based on established Celtic and Scottish folklore. Much of the fourth volume of J.F. Campbell's massive Popular Tales of the West Highlands is devoted to tracking down Ossianic fragments in circulation prior to Macpherson, or elicited from illiterate Highland peasants who had never heard of Ossian.
Macpherson is today considered the author of this work. The language of composition was probably English: As Campbell determined, Macpherson wasn't even particularly fluent in Gaelic.
The work has literary merits, and historical importance. The project resembles other Romantic era attempts at national epic-building such as the Finnish Kalevala; however the Kalevala is acknowledged to be based on years of ethnographic fieldwork by Elias Lönnrot. Lönnrot is now believed to have composed a few bridge portions of the Kalevala; but he didn't pull a great deal of the work out of thin air, as did Macpherson." (Quote from sacred-texts.com)
Table of Contents:
Publisher’s Preface; A Preliminary Discourse.; Preface.; A Dissertation Concerning The Æra Of Ossian.; Dissertation Concerning The Poems Of Ossian.; A Critical Dissertation On The Poems Of Ossian, The Son Of Fingal.; Funeral Song By Regner Lodbrog; Cath-loda.; Duan I.; Duan ii.; Duan iii.; Comala, A Dramatic Poem; Carric-thura.; Carthon.; Oina-morul.; Colna-dona.; Oithona.; Croma.; Calthon And Colmal.; The War Of Caros.; Cathlin Of Clutha.; Sul-malla Of Lumon.; The War Of Inis-thona; The Songs Of Selma.; Fingal: An Ancient Epic Poem; Book I.; Book ii.; Book iii. ; Book iv.; Book V.; Book vi.; Lathmon.; Dar-thula; The Death Of Cuthullin.; The Battle Of Lora.; Temora; Book I.; Book ii.; Book iii.; Book iv.; Book V.; Book vi.; Book vii.; Book viii.; Conlath And Cuthona.; Berrathon.; Endnotes
About the Publisher:
Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.org
Forgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read and put less strain on your eyes.
About the Author
About the Author:
"James Macpherson (October 27, 1736 – February 17, 1796) was a Scottish poet, known as the "translator" of the Ossian cycle of poems.
Macpherson was born at Ruthven in the parish of Kingussie, Badenoch, Inverness-shire, Highland. In 1753, he was sent to King's College, Aberdeen, moving two years later to Marischal College (the two institutions later became the University of Aberdeen). He then went to Edinburgh for just over a year, but it is unknown whether he studied at the university. He is said to have written over 4,000 lines of verse while a student; some of this was later published, notably The Highlander (1758), which he is said to have tried to suppress afterwards." (Quote from wikipedia.org)
"James Macpherson (October 27, 1736 – February 17, 1796) was a Scottish poet, known as the "translator" of the Ossian cycle of poems.
Macpherson was born at Ruthven in the parish of Kingussie, Badenoch, Inverness-shire, Highland. In 1753, he was sent to King's College, Aberdeen, moving two years later to Marischal College (the two institutions later became the University of Aberdeen). He then went to Edinburgh for just over a year, but it is unknown whether he studied at the university. He is said to have written over 4,000 lines of verse while a student; some of this was later published, notably The Highlander (1758), which he is said to have tried to suppress afterwards." (Quote from wikipedia.org)
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Most Helpful Customer Reviews
10 of 10 people found the following review helpful
In 1760 the Scottish writer James Macpherson claimed to have translated an epic cycle of poetry from an ancient Gaelic manuscript, he claimed it was written by Ossian, a bard from the 3rd century AD. After Macpherson's initial translation was published (which he later expanded), Ossian's poem cycle had a massive cultural impact and was a favourite of many notable figures such as Napoleon, Walter Scott and Goethe.
The problem though was that Macpherson never revealed the ancient manuscript which contained Ossian's poetry. This of course led to a lot of scepticism in his day, which continued long after his death. There were however many defenders of the manuscript who claimed the translated poems were genuine, in fact many prominent scholars defended Macpherson. Others in contrast claimed Macpherson was the author himself of the poems, and that they were all frauds. Most recent scholarship places an answer somewhere in the middle - that Macpherson's translated poetry stemmed from collected bardic tradition. While this implies the ancient manuscript never existed - the poems themselves are still considered to be legitimate and rooted in very old oral tradition.
The poems themselves regardless of their exact origin are very enjoyable to read. The main subject of most of the poems is the warrior Fingal (a related character to the Irish Finn Mccool). The poems themselves are very much like the Irish Fenian Cycle, if you are familiar with those then i recommend 'The Poems of Ossian'. Others with an interest in old Scottish lore and myth will also find the poems of use.
The problem though was that Macpherson never revealed the ancient manuscript which contained Ossian's poetry. This of course led to a lot of scepticism in his day, which continued long after his death. There were however many defenders of the manuscript who claimed the translated poems were genuine, in fact many prominent scholars defended Macpherson. Others in contrast claimed Macpherson was the author himself of the poems, and that they were all frauds. Most recent scholarship places an answer somewhere in the middle - that Macpherson's translated poetry stemmed from collected bardic tradition. While this implies the ancient manuscript never existed - the poems themselves are still considered to be legitimate and rooted in very old oral tradition.
The poems themselves regardless of their exact origin are very enjoyable to read. The main subject of most of the poems is the warrior Fingal (a related character to the Irish Finn Mccool). The poems themselves are very much like the Irish Fenian Cycle, if you are familiar with those then i recommend 'The Poems of Ossian'. Others with an interest in old Scottish lore and myth will also find the poems of use.
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