A rare, relevant, perhaps even urgent, achievement. Edwards skillfully and lucidly negotiates the complexities of, elicits the subtle kinships amongst, several philosophical diagnosticians of western culture, among whom Nietzsche, Heidegger and Kierkegaard figure most prominently. Edwards' ambition and ability far exceeds the merely expository. He weaves a compelling tale, drawn from various threads of the West's philosophical heritage, of how we -- a powerfully invitational 'we' whose reach proves to be remarkably broad -- came to our present state of reflective malaise which seems to aggravate our obdurate hankering for the ineffable, under the shadow of which stands much of contemporary "unbelief," however robust. With canny persistence, Edwards pursues several important consequences of this situation, exposes their risks, and elegantly conjures, from what he has gleaned from his philosophical forebears, a vision of rigor, of the piety that inspires rigor, divested of those commitments which no longer survive the imperatives of truthfulness.