Top critical review
on 29 January 2016
An interesting book to read and enjoyable.
Having lived more than a decade in Zimbabwe, England and France respectively I feel qualified to add that the ape mind is not the only one. Clearly anglo saxon (or northern?) - the mediterranean (or southern?) modification might be something for nothing rather than all you can get; and the African mind is altogether more generous. Much of my life has been a long hard fight on all fronts and I realise my thinking reflects that in a tendency to cover all options asap and give no quarter: particularly in comparison with friends whose thinking is very graceful and supple and or peacable: there are apparently various 'minds' and 'brains' and ways of developing a considered/cultured/open/lucid/kind mind?
(This is a lovely quote - about David Bowie - something to aim towards?
In a statement released last week, Mr Renck said: 'One could only dream about collaborating with a mind like that; let alone twice. Intuitive, playful, mysterious and profound.
'I have no desire to do any more videos knowing the process never ever gets as formidable and fulfilling as this was. I've basically touched the sun.'
Or he could bring this experience to everything he does?)
Add in Jung and integration and you aren't stuck with what you have got and have an anima animus for extra info and leverage. Ages since I read Camus but I remember he ended feeling that wemust imagine that Sisyphus is happy?, and feel sure that with a child in the house, this kind of intrinsic value to day to day life and its vicissitudes is evident.
Several of MR's arguments were interesting - 'though for me the respect of property is not a premise for further inequality but an equality of itself: I feel able to say to anyone that I ask them to respect my few belongings as I respect their (sometimes) many, and his description of extreme philia was a mirror image of the crucifixion (and resurrection?): which I understand as agape. Looking at the starry sky seems more a swept away by beauty than a rational experience, and the cairn of Brenin a gift just to be (joyously) accepted. A manifestation of love.
But I enjoyed reading it, it read well outloud too.
I grew up with cats and that more 'lucid' and less 'dominant' culture than that of dogs/wolves.
When I read The Myth of Sisyphus the phrase that has followed me ever since is (the mood of Return to Tipasa and from it) 'Love is not justice but justice is not enough'. And from the Q&A session from his Nobel Prize speech which is published in some versions: take the bitterness without becoming bitter and retrun to the world having won that light. (Camus was existentialist but not nihilist).
Don't we learn grammar to speak (communicate precise meaning) and similarly with philosophy/religion/ethics/theology/all art to live 'live' - Mr God this is Anna by Fynn and Dibs in Search of Self by Virginia Axline and the Almond Bough in Twice Seven Tales by Barbara Picard, and My Friend Flicka by Mary O'Hara (and others) set me on my way as a child and found their adult equivalents and opened other vistas.
Story is so informative.
I also liked these ideas ( ie any discipline alone is not enough?):
As an astrologer, let me be the first to admit that the Cosmic Science alone is not enough; it is not a strong enough foundation of wisdom upon which to build the house of consciousness in the current world. Astrology -- practiced as a discipline -- is a great teacher, and a magnificent mirror within which to view our progress through the cosmos. But as you grow and learn, I recommend you work at all times with three major taps into the sea of wisdom: one that is very old, one that is very new, and one that you just really like. The lyrics of your favorite band, the words of your favorite poet (get one of those), the visual comments of your favorite artist (get one of those too), a friend over 50, a friend under 20, the Tao Te Ching, the Tarot, the pattern of the rocks in the driveway -- they all count as distinct possibilities. The field of new awareness is wide open to you now, and just in time -- your old ideas have never disintegrated faster.