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The Paradox of Love
 
 
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The Paradox of Love [Hardcover]

Richard Golsan , Pascal Bruckner , Steven Randall

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Review

The novelist and philosopher Pascal Bruckner's Paradox of Love is a brilliant account of the sexual muddles of our time. -- "Wall Street Journal

Here to help clear things up is Pascal Bruckner, a French thinker who has mercifully never fallen for the post-structuralist poppycock that convoluted prose signifies complexity of thought. The Paradox of Love is in many ways a deconstructive take on our ideas of romance and desire and obsession, yet you will seek in vain in its succession of suave pensées for a sentence that does not immediately make sense. Derrida's obfuscation and Foucault's obscurantism can have you shouting at the walls. Spend a few minutes in Bruckner's company, though, and you want to read him out loud. Which means that the reviewer's temptation is to do nothing but quote. A few pages in, I realised I'd be better off underlining what I didn't want to commit to memory, lest the book become a web of scrawls and scribbles. 'The couple is a little principality that votes its own laws and is constantly in danger of falling into despotism or anarchy.' Whoa! And after a sentence like that you get another just like it: 'Lovers are simultaneously sovereigns, diplomats, parliament, and people, all by themselves.' In a book bursting apart with ideas, it feels almost fatuous to suggest that Bruckner has a thesis--but he has, and it is that the sexual revolution was no such thing. Far from liberating us, he argues, 'the accursed parenthesis of the 1960s' did no more than usher us into new jails--jails in which we are both prisoner and guard. -- Christopher Bray, Financial Times

Bruckner's book seeks to reverse the sentimental trend. His aim is to strip away the 'illusions and false expectations' connected with all matters of the heart. It has to be said--he does a pretty thorough demolition job, starting with religion. . . . Bruckner's vision of the future is chilling, though it is already coming about. He sees a world of solitary souls who form their relationships exclusively online, through 'social networking sites'. -- "Daily Mail

At the start of his exhilarating new book, The Paradox of Love (Princeton University Press), Bruckner recalls that the parents mostly hung out on the second floor of the building, smoking dope and enjoying sex, while downstairs the big kids tormented the little kids. . . . In France the bestseller status of The Paradox of Love owes much to Bruckner's suave pensées. Comparing marriage with politics, for instance, he compacts half a dozen insights into a sentence: 'The couple is a little principality that votes its own laws and is constantly in danger of falling into despotism or anarchy.' There were a few parents who did some work. They were among the first to see what was happening and the first to withdraw. They shifted their children to schools run by what they sometimes called 'the bourgeois capitalist state.' After a few angry meetings, the alternative school closed its doors. That was a major event in Bruckner's disillusionment with the ethos of his own generation. A few years later he became one of the nouveaux philosophes in Paris, a group that arose partly in reaction to the standard-issue leftist thought that dominated French discussion for many years. He's now best known as a social critic, the author of The Tears of the White Man, about the often destructive policies intended to help the Third World, and The Tyranny of Guilt, on the West's neurotic desire to blame itself for all the ills of the planet. -- "National Post

Bruckner confirms that there is indeed a 'paradox' about today's laissez-faire sexual mores in Europe: the freedom it offers is exactly the freedom of the market, in which there are always winners and losers. . . . What's more, even as Bruckner embraces the ideology of romantic love--'a whole erotics, love that makes us as much as we make it'--he shows how the lifelong pursuit of passion exacts an awful toll on relationship. . . . In the end, Bruckner's urbane but unsparing portrait of the way the French love now suggests that sophistication has as many pitfalls as naïveté. -- Adam Kirsch, B&N Review

Review

The novelist and philosopher Pascal Bruckner's Paradox of Love is a brilliant account of the sexual muddles of our time. -- "Wall Street Journal Here to help clear things up is Pascal Bruckner, a French thinker who has mercifully never fallen for the post-structuralist poppycock that convoluted prose signifies complexity of thought. The Paradox of Love is in many ways a deconstructive take on our ideas of romance and desire and obsession, yet you will seek in vain in its succession of suave pensees for a sentence that does not immediately make sense. Derrida's obfuscation and Foucault's obscurantism can have you shouting at the walls. Spend a few minutes in Bruckner's company, though, and you want to read him out loud. Which means that the reviewer's temptation is to do nothing but quote. A few pages in, I realised I'd be better off underlining what I didn't want to commit to memory, lest the book become a web of scrawls and scribbles. 'The couple is a little principality that votes its own laws and is constantly in danger of falling into despotism or anarchy.' Whoa! And after a sentence like that you get another just like it: 'Lovers are simultaneously sovereigns, diplomats, parliament, and people, all by themselves.' In a book bursting apart with ideas, it feels almost fatuous to suggest that Bruckner has a thesis--but he has, and it is that the sexual revolution was no such thing. Far from liberating us, he argues, 'the accursed parenthesis of the 1960s' did no more than usher us into new jails--jails in which we are both prisoner and guard. -- Christopher Bray, Financial Times Bruckner's book seeks to reverse the sentimental trend. His aim is to strip away the 'illusions and false expectations' connected with all matters of the heart. It has to be said--he does a pretty thorough demolition job, starting with religion... Bruckner's vision of the future is chilling, though it is already coming about. He sees a world of solitary souls who form their relationships exclusively online, through 'social networking sites'. -- "Daily Mail At the start of his exhilarating new book, The Paradox of Love (Princeton University Press), Bruckner recalls that the parents mostly hung out on the second floor of the building, smoking dope and enjoying sex, while downstairs the big kids tormented the little kids... In France the bestseller status of The Paradox of Love owes much to Bruckner's suave pensees. Comparing marriage with politics, for instance, he compacts half a dozen insights into a sentence: 'The couple is a little principality that votes its own laws and is constantly in danger of falling into despotism or anarchy.' There were a few parents who did some work. They were among the first to see what was happening and the first to withdraw. They shifted their children to schools run by what they sometimes called 'the bourgeois capitalist state.' After a few angry meetings, the alternative school closed its doors. That was a major event in Bruckner's disillusionment with the ethos of his own generation. A few years later he became one of the nouveaux philosophes in Paris, a group that arose partly in reaction to the standard-issue leftist thought that dominated French discussion for many years. He's now best known as a social critic, the author of The Tears of the White Man, about the often destructive policies intended to help the Third World, and The Tyranny of Guilt, on the West's neurotic desire to blame itself for all the ills of the planet. -- "National Post Bruckner confirms that there is indeed a 'paradox' about today's laissez-faire sexual mores in Europe: the freedom it offers is exactly the freedom of the market, in which there are always winners and losers... What's more, even as Bruckner embraces the ideology of romantic love--'a whole erotics, love that makes us as much as we make it'--he shows how the lifelong pursuit of passion exacts an awful toll on relationship... In the end, Bruckner's urbane but unsparing portrait of the way the French love now suggests that sophistication has as many pitfalls as naivete. -- Adam Kirsch, B&N Review

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3 of 5 people found the following review helpful
Definitely a French philosophy book - mildly pretentious 24 Mar 2012
By Epictetus (Hong Kong) - Published on Amazon.com
Format:Kindle Edition|Amazon Verified Purchase
I had read the review of this book on the Arts & Letters Daily website (originally from 13 March 2012 _National Post_). I was expecting the usual high quality of writing that is in most books reviewed on A&L Daily. This book is towards the lower end of the quality scale, for a book in English. The translation is excellent (the translator, Steven Randall must be a genius) but it cannot hide the underlying character of the original French that is characteristic of so much modern French philosophy--grandiose, sweepingly general, mixing the general with the particular and deducing the general from a small sample of particulars, and congeries of abstract nouns doing duty as agents and objects of action. As a sort of game for a certain type of excitable sociologist this may well be interesting. But for someone seriously interested in the subject that the title promises, _The Paradox of Love_ is unfulfilling, unrequited.

The book was originally published in France as _Le Paradoxe Amoureux_.

A representative sample of the book is given by the following passage (Kindle location 555):

"The success enjoyed by a writer like Michael Houllebecq, with his combination of black humor, can be explained in this way: he has created a sort of international federation of losers in love, and revealed the lie of hedonism, which is one form of feudalism among others. He has provided a voice to those without a voice, just as Woody Allen has done in his early films that show the unattractive taking revenge on playboys."

or this (location 546):
"Seduction, like grace in Calvinism, is a sorting machine. In the most common learning experience in the world, I learnt that I am not always desired by those I desire, loved by those I love, and that I never this universe as a potential reject."

This book is certainly a potential reject, and something that I re-learnt from it can be explained like this: not every book that I wanted to like do I actually like.

The book is frustrating in that there are many good ideas in it, including some in the quotes above, but they are not developed fully, they are played with and distracted from by the too frequent insertion of irrelevant and unnecessary, and often plain wrong analogies and side remarks.

In the great sorting machine that is engagement with literature, and like grace in Catholicism, this book sits between heaven and hell, somewhere in the purgatory inhabited by pretentious modern French philosophers. If this judgement seems harsh, then another way of putting it is that in the great sorting machine of humour, 50% of the content of this book at least would fit perfectly into the Pseud's Corner column in _Private Eye_.

I recommend not buying this book. Instead consider the _Essays_ of Michel de Montaigne.

"EPICTETUS"

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