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Wilson advances religous solutions to the Outsider's problems. The main problem of the early characters we encounter is that they "think too much" - and this excess tends to turn in on itself, like Satre's nausea. The way out of this impasse is to realise that there are moments when you feel "freer" and liberated from "thought riddle nature" - when facing death, when in "crisis", when acting courageously. Through living a religion that can normalise these "extreme" states, the outsider can be "saved" from their motiveless slop and begin to act with intensity and purpose.
On an interesting macro-level - the book asserts that the outsider is not "sick", rather he exists as he does because Western Civilisation runs on and promotes a multilated and limited conception of the personality. The outsider is the (potentially) healthy one. For Doestoevsky in Notes From the Underground "genuine human suffering" can only come after first aprehending "chaos and ruin".
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