- Paperback: 216 pages
- Publisher: Basil Blackwell; New edition (14 Nov 1979)
- Language English
- ISBN-10: 0631127615
- ISBN-13: 978-0631127611
- Product Dimensions: 22.6 x 15 x 2 cm
- Average Customer Review: 3.0 out of 5 stars See all reviews (1 customer review)
- Amazon Bestsellers Rank: 402,072 in Books (See Top 100 in Books)
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Review
"Historians are said to be moving back towards the idea of an enduring national identity. Alan Macfarlane wrote a paradigm–busting book back in the late 1970s, The Origins of English Individualism. That must have taken courage considering the sort of a decade it was ... A brilliant analysis."
The Independent --This text refers to an out of print or unavailable edition of this title.
The Independent --This text refers to an out of print or unavailable edition of this title.
Product Description
The Origins of English Individualism is about the nature of English society during the five centuries leading up to the Industrial Revolution, and the crucial differences between England and other European nations. Drawing upon detailed studies of English parishes and a growing number of other intensive local studies, as well as diaries, legal treatises and contemporary foreign sources, the author examines the framework of change in England. He suggests that there has been a basic misrepresentation of English history and that this has considerable implications both for our understanding of modern British and American society, and for current theories concerning the preconditions of industrialization.
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Customer Reviews
Most Helpful Customer Reviews
6 of 6 people found the following review helpful
Format:Hardcover
I based my doctoral research in history on testing a number of the assumptions made in this book. Macfarlane's argument is essentially to take a number of observations about peasant societies throughout the world and compare them to English history. His highly controversial conclusion was that England had not had a peasant social structure from at least the thirteenth century onwards. However, Macfarlane bases his England wide observations on in depth knowledge of only two communities, that of Earls Colne in Essex and Kirkby Lonsdale in Cumbria. Suffice to say, this is a pretty small sample. Differing manorial structures and demographic profiles mean that developments in other parts of England did not necessarily follow this pattern. Still, it remains highly readable and very bold in its conclusions and is worth a look
Most Helpful Customer Reviews on Amazon.com (beta)
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27 of 28 people found the following review helpful
English Exceptionalism and the Great Tradition
26 April 2001
Format:Hardcover
In this book, the author examines the nature of English society during the five centuries prior to the Industrial Revolution, emphasizing the key differences between England and other nations. Citing numerous studies of medieval English life, he challenges the now entrenched theoretical framework (i.e. the "Whig" interpretation of history) originally promoted chiefly by Macaulay, Marx and Weber in which all societies are placed at various points along an inevitable development path, beginning with primitive feudalism and ending with modern capitalism. In place of this theory, he posits a theory of English exceptionalism, the idea that there has indeed been something special about England. He shows at length how medieval England fails to fit standard definitions of "peasant" society and in fact displayed the distinctive marks of individualism as early as the 13th century. Macfarlane doesn't claim to trace individualism to its roots (admitting that requires further study, although he suspects Montesquieu was right in assuming the English adopted it from Germanic roots, citing Tacitus' On the Manners of the Germans, which describes this "beautiful system [that] was invented first in the woods" based on absolute individual property), only that it predates (and in fact influenced) the Renaissance, Reformation and Enlightenment, events which are typically called upon to explain its emergence (he notes that some recent scholarship concedes some roots lie deep in biblical and classical times). The English tale of Robinson Crusoe (drawing on cover) embodies this seemingly uniquely English (in medieval times) tradition.
The author acknowledges that the established view is especially appealing to our modern hope for development in the third world (improving life from harsh, "nasty, brutish and short" to humane, mobile and affluent with loving, nuclear families) and also offers the attractive notion of "progress" from "lower" to "higher" forms of societal organization.
The primary implication of his thesis is that there is no necessary set of evolutionary stages from feudalism to individualism, from hierarchy to equality. Rather, these are alternative systems, which may coexist in time. Further, the nuclear family system, far from being a recent and transient development (as many have claimed), is ancient, durable and flexible, its simple molecular structure very likely allowing societal change to proceed rapidly in areas such as industrialization and urbanization. The theory sheds light on why market liberalism has failed to take root in the third world.
While Macfarlane traces the roots of Western individualism and capitalism to the early 13th century and suspects Germanic roots before that, his thesis ties nicely into the notion of the Great Tradition, defended by Lord Acton and others (see M. Stanton Evans' The Theme is Freedom for a modern defense), which asserts that these traits, along with libery, progress, popular sovereignty, science, the rule of law and many other Western values are actually God-given fruits of the Judeo-Christian tradition, beginning with the ancient Israelies and tracing through classical times and are definitely not recent inventions of modern rationalist man.
I give it four stars for fascinating conclusions and implications, although the extensive discussion of source evidence, while necessary, may be tedious at times for some readers.
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