The New American Militarism: How Americans Are Seduced by War [Hardcover]

Andrew J. Bacevich's The New American Militarism: How Americans Are seduced By War, Oxford University Press, New York, 2005, ISBN 0-19-517338-4, is the most coherent analysis of how America has come to its present situation in the world that I have ever read. Bacevich, Professor of International Relations and Director of the Center for International Relations at Boston University, is a graduate of the U.S. Military Academy at West Point and holds a Ph.D. in history from Princeton. And he is retired military officer. This background makes him almost uniquely qualified to comment on the subject.

Bacevich admits to an outlook of moderate conservatism. But in ascribing fault for our plight to virtually every administration since W.W. II, he is even handed and clear eyed. Since he served in the military, he understands the natural bureaucratic instincts of the best of the officer corps and is not blinded by the almost messianic status that they have achieved in the recent past.

His broad brush includes the classic period, the American Revolution - especially the impact of George Washington, but he moves quickly to the influence of Woodrow Wilson and his direct descendants of our time, the Neoconservatives. The narrative accelerates and becomes relevant for us in the depths of the despair of Vietnam. At that juncture, neocon intellectuals awakened to the horror that without a new day for our military and foreign policy, the future of America would be at stake. At almost the same time, Evangelical Christians abandoned their traditional role in society and came to views not dissimilar to the neocons. America had to get back on track to both power and goodness. The results of Vietnam on American culture, society, and - especially - values were abhorrent to both these groups.

The perfect man to idealize and mythologize America's road back was Ronald Reagan. Again, Bacevich does not shrink from seeing through the surreal qualities brought to the Oval Office by Reagan to the realities beneath them. The Great Communicator transformed the Vietnam experience into an abandonment of American ideals and reacquainted America with those who fought that horrible war. Pop culture of the period, including motion pictures such as Top Gun and best selling novels by many, including Tom Clancy completely rehabilitated the image of the military.

The author describes how Evangelical leaders came to find common cause with the neocons and provided the political muscle for Reagan and his successors of both parties to discover that the projection of military might become a reason for being for America as the last century closed.

One of his major points is that the all volunteer force that resulted from the Vietnam experience has been divorced from American life and that sending this force of ghosts into battle has little impact on our collective psyche. This, too, fit in with the intellectual throw weight of the neocons and the political power of the Evangelicals.

Separate from but related to the neocons, Bacevich describes the loss of strategic input by the military in favor of a new priesthood of intellectual elites from institutions such as the RAND Corporation, The University of Chicago and many others. It was these high priests who saw the potential that technology provided for changing the nature of war itself and how American power might be projected with `smart weapons' that could be the equivalent of the nuclear force that could never be used.

So it was that when the war we are now embroiled in across the globe - which has its antecedents back more than twenty years - all of these forces weighed heavily on the military leaders to start using the force we'd bought them. The famed question by Secretary of State Madeline Albright to General Colin Powell: "What's the point of having this superb military that you're always talking about if we can't use it?" had to have an answer and the skirmishes and wars since tended to provide it.

Bacevich clearly links our present predicaments both at home and abroad to the ever greater need for natural resources, especially oil from the Persian Gulf. He demolishes all of the reasons for our bellicosity based on ideals and links it directly to our insatiable appetite for oil and economic expansion. Naturally, like thousands of writers before him, he points out the need for a national energy policy based on more effective use of resources and alternative means of production.

It is in his prescriptions that the book tends to drift. The Congress must do its constitutionally mandated jobs or be thrown out by the people. Some of his ideas on military education are creative and might well close the gap between the officer corps and civilians that he points to as a great problem.

But it is the clearly written analysis that makes this book shine. It should be a must read for those who wonder how we got to Iraq and where we might be heading as a society. The nation is in grave danger, and this is a book that that shows how we got to this juncture. Where we go from here is up to us. If we continue as we are, our options may narrow and be provided by others.

READ THIS BOOK

I was sorry to see Andrew J. Bacevich dismiss Chalmers Johnson's 2004 The Sorrows of Empire: Militarism, Secrecy, and the End of the Republic (The American Empire Project) quite as quickly as he did (on page 3 of the introduction, in fact), because I think these two books, taken together, provide probably the best -- and certainly the most historically-informed -- look at the rise and consequences of American empire. I endorse "The New American Militarism" as heartily as I did "The Sorrows of Empire."

Bacevich's capsule summary of Johnson's work notwithstanding, both these books take the long view of America's international military presence and are quick to grasp one key point. As Bacevich notes on page 205, "American militarism is not the invention of a cabal nursing fantasies of global empire and manipulating an unsuspecting people frightened by the events of 9/11. Further, it is counterproductive to think in these terms -- to assign culpability to a particular president or administration and to imagine that throwing the bums out will put things right."

In several insightful chapters, Bacevich traces the rise of militarism over the course of several administrations and many decades. A former Army officer himself, the author is particularly insightful in charting the efforts of the military's officer corps to recover from the stigma of Vietnam and reshape the *ethos* of the armed services as an elite intentionally separate from, and morally superior to, the society it exists to defend. But the officers are only one of the strands Bacevich weaves together. He also looks at the influence of the "defense intellectuals;" the importance of evangelical Christians and how their view of Biblical prophecy shapes their understanding of politics; the rise of (yes) the neo-conservatives; and even the role of Hollywood in changing America's understandings of the "lessons of Vietnam" and the re-glamorization of the military in films like "Top Gun."

The author is a sharp-eyed analyst, but also an engaging writer, and he gives the reader a lot to think about. I was intrigued, for example, by his discussion of how "supporting the troops" has become the *sine qua non* of modern politics and how doing so has replaced actual military service as an indicator of one's love of country. More fundamentally, his identification and analysis of "World War III" (already over) and "World War IV" (currently underway, and declared [surprisingly] by Jimmy Carter) struck me as a remarkably useful lens for interpreting current events.

In tying his threads together, Bacevich is not afraid to make arguments and draw conclusions that may make the reader uncomfortable. As the passage I quoted above makes clear, for example, someone looking for a straightforward declaration that "It's all Bush's fault!" will have to go someplace else. As a further implication of the above passage, Bacevich argues that the "defense intellectuals," the evangelicals, and even the neocons were and are doing what they believe are most likely to promote peace, freedom, and the security of the American people. "To the extent that we may find fault with the results of their efforts, that fault is more appropriately attributable to human fallibility than to malicious intent" (p. 207). Additionally, Bacevich is unashamed of his military service, holds up several military leaders as heroes, has some choice words for the self-delusions of leftist "peace activists," and even argues that federal education loans should be made conditional on military service.

This doesn't mean the president and his fellow conservatives get off much easier, though. Bacevich is roundly critical of Bush and his administration, including Colin Powell; dismisses the Iraq invasion ("this preposterous enterprise" [p. 202]); and in a move that will probably get him crossed off the Thayer Award nominations list, suggests officer candidates be required to graduate from civilian universities instead of West Point (his alma mater) or Annapolis -- intellectually-isolated institutions that reinforce the officer caste's separation from civil society.

So this book isn't one that will blindly reinforce anyone's prejudices. In part for that reason -- but mostly for its trenchant analysis, readable prose, and broad historical view -- I'm happy to list "The New American Militarism" as one of the best and most important books I've read in some time. Perhaps even since "The Sorrows of Empire."

Once again a book comes out that turns a critical eye to the way American is behaving in the world, and a slew of reviewers come to its Amazon page to speak ill of the book without even having read it.

Careful observers will note the abolute claims that lie under the surface of these criticisms. If you criticize anything about the United States, you're automatically anti-Bush. If you question the wisdom of viewing the military as a first-option in handling international problems, you're even worse: a liberal anti-Bush peacenick. History supposedly demonstrates that diplomacy never works with any "tyrant" (whatever that is), while war allegedly always work. It's just one stark claim after another, with never any gray area in the middle.

If you read the book, this "you're either with us or with the terrorists, either dream war or hate President Bush" mentality should remind you of something. It very closely resembles the description Bacevich gives of neoconservatism, which he says engenders a worldview that is constantly in crisis mode. Things are always so dire for neocons, Bacevich explains, that only two feasible options present themselves at any given time: doing what the neocons want (usually deploying military force in pursuit of some lofty but unrealistic goal), or suffering irreversible and potentially fatal setbacks to our national cause.

Is it really surprising that the reviews of this book from a neocon mindset are also the reviews giving one star to a book that sytematically critiques and upends neoconservatism?

In actuality, as many have pointed out already, Bacevich is "anti-Bush" only insomuch as he is anti-neoconservative. Bacevich openly states that he throws his full weight behind traditionally conservative issues, like small government and lower taxes. Indeed, he is a devoutly religious social conservative who himself severed twenty years in the Army officer corps. This is why his exposee on America's new militarism has so much credibility.

Since he was in the military, he knows that sometimes the military is necessary to handle situations that develop in the world. However he also understands that the military is often grossly unfit to handle certain situations. This is the main theme of his book. At its core, the story is about how, in response to Vietnam, military leaders worked frightfully hard to rebuild the military and to limit the freedom of starry-eyed civilians to use the armed forces inappropriately.

Their most important objective was to ensure that no more Wilsonian misadventures (like Vietnam) would happen. The officer corps did this by carving out a space of authority for the top brass, from which they could have unprecedented input in policy decisions, and be able to guide strategy and tactics once the military deployed into action. After ascending to a position of greater prominence, they implemented the "Weinberger Doctrine," followed by the "Powell Doctrine," both specifically tailored to avoid Vietnam-style quagmires. The Gulf War, claims Bacevich, saw the fruition of fifteen years of hard work to accomplish these reforms. And they worked beautifully.

However, the end of the last decade saw the Neo-conservatives challenge the status quo. And with the election of W. Bush, they were finally in a position where their ideas could again have a disproportionate influence on foreign policy. What we now have in Iraq is another military quagmire, where the solution must be political, but where military occupation renders political solutions impossible.

This story is about how the military profession emerged from the post-Vietnam wilderness, dazzled the world during the first Gulf War, then once again lost its independent ability to craft related policies with the arrival of Rummie and the neocons.

It's a fascinating story, and Bacevich relates it skillfully.